Anti-Zionism = Antisemitism

 

[Note: The true author of the following essay is unknown. However, for the past several decades, the authorship of this essay has been falsely attributed to Dr. Reverend Martin Luther King, Jr. -- the famous civil rights leader who was felled by an assassin's bullet in 1968. Although Dr. King didn't write this, I wish that he had; for, it rings so true. -- Mark Rosenblit]

LETTER TO AN ANTI-ZIONIST FRIEND

 ". . . You declare, my friend, that you do not hate the Jews; you are merely 'anti-Zionist.' And I say, let the truth ring forth from the high mountain tops, let it echo through the valleys of God's green earth: When people criticize Zionism, they mean Jews -- this is God's own Truth.

Antisemitism, the hatred of the Jewish people, has been and remains a blot on the soul of Mankind. In this we are in full agreement. So know also this: 'anti-Zionist' is inherently Antisemitic, and ever will be so.

Why is this? You know that Zionism is nothing less than the dream and ideal of the Jewish people returning to live in their own land. The Jewish people, the Scriptures tell us, once enjoyed a flourishing Commonwealth in the Holy Land. From this they were expelled by the Roman tyrant, . . . Driven from their homeland, their nation in ashes, forced to wander the Globe, the Jewish people time and again suffered the lash of whichever tyrant happened to rule over them.

The Negro people, my friend, know what it is to suffer the torment of tyranny under rulers not of our choosing. Our brothers in Africa have begged, pleaded, requested -- DEMANDED the recognition and realization of our inborn right to live in peace under our own sovereignty in our own country.

How easy it should be, for anyone who holds dear this inalienable right of all Mankind, to understand and support the right of the Jewish people to live in their ancient Land of Israel. All men of good will exult in the fulfillment of God's Promise, that His People should return in joy to rebuild their plundered Land. This is Zionism, nothing more, nothing less.

And what is anti-Zionist? It is the denial to the Jewish people of a fundamental right that we justly claim for the people of Africa and freely accord all other nations of the Globe. It is discrimination against Jews, my friend, because they are Jews. In short, it is Antisemitism.

The Antisemite rejoices at any opportunity to vent his malice. The times have made it unpopular, in the West, to proclaim openly a hatred of the Jews. This being the case, the Antisemite must constantly seek new forms and forums for his poison. How he must revel in the new masquerade! He does not hate the Jews, he is just 'anti-Zionist'!

My friend, I do not accuse you of deliberate Antisemitism. I know you feel, as I do, a deep love of truth and justice and a revulsion for racism, prejudice, and discrimination. But I know you have been misled -- as others have been -- into thinking you can be 'anti-Zionist' and yet remain true to these heartfelt principles that you and I share. Let my words echo in the depths of your soul: When people criticize Zionism, they mean Jews -- make no mistake about it."

 

[Note: The following article by former Soviet Union political prisoner and current Israel cabinet minister Natan (formerly Anatoly) Sharansky more precisely explains how, and the mechanisms by which, anti-Zionism becomes a mere fig leaf for Antisemitism. Read on!  -- Mark Rosenblit]

Seeing anti-Semitism in 3D

By NATAN SHARANSKY

(Jerusalem Post, February 24, 2004) This week I took part in a conference on anti-Semitism in Europe. Hosted by the president of the European Commission Romano Prodi, the conference brought together leaders from around the world determined to fight the new wave of anti-Semitism that has engulfed Europe over the last few years.

The question is how the sincere intentions of the participants to combat this evil can be translated into effective action.

My experience has convinced me that moral clarity is critical in taking a stand against evil. Evil cannot be defeated if it cannot be recognized, and the only way to recognize evil is to draw clear moral lines. Evil thrives when those lines are blurred, when right and wrong is a matter of opinion rather than objective truth.

That is what makes the battle against the so-called new anti-Semitism so difficult. To the free world's modern eyes, classical anti-Semitism is easily discernible. If we watch films that show Jews draining the blood of gentile children or plotting to take over the world, most of us would immediately recognize it as anti-Semitism.

Such movies, produced recently by the government-controlled media in Egypt and Syria and broadcast via satellite to hundreds of millions of Muslims around the world, including millions of Muslim immigrants in Western Europe, employ motifs and canards that are familiar to us.

But the new anti-Semitism is far more subtle. Whereas classical anti-Semitism was seen as being aimed at the Jewish religion or the Jewish people, the new anti-Semitism is ostensibly directed against the Jewish State. Since this anti-Semitism can hide behind the veneer of legitimate criticism of Israel, it is much more difficult to expose.

In fact, over the past year, whenever we have criticized particularly virulent anti-Israel statements as being rooted in anti-Semitism, the response has invariably been that we are trying to stifle legitimate criticism of Israel by deliberately labeling it anti-Semitism.

What emerged from this conference was an admission by European leaders themselves that not all criticism of Israel is legitimate. This recognition was evident in the remarks of President Romano Prodi, German Foreign Minister Joschka Fischer and other officials.

If not all criticism is valid, how then do we define the boundary line?

I propose the following test for differentiating legitimate criticism of Israel from anti-Semitism. The 3D test, as I call it, is not a new one. It merely applies to the new anti-Semitism the same criteria that for centuries identified the different dimensions of classical anti-Semitism.

The first D is the test of Demonization.

Whether it came in the theological form of a collective accusation of Deicide or in the literary depiction of Shakespeare's Shylock, Jews were demonized for centuries as the embodiment of evil. Therefore, today we must be wary of whether the Jewish state is being demonized by having its actions blown out of all sensible proportion.

For example, the comparisons of Israelis to Nazis and of the Palestinian refugee camps to Auschwitz -- comparisons heard practically every day within the "enlightened" quarters of Europe -- can only be considered anti-Semitic. Those who draw such analogies either do not know anything about Nazi Germany or, more plausibly, are deliberately trying to paint modern-day Israel as the embodiment of evil.

The second D is the test of Double Standards.

For thousands of years a clear sign of anti-Semitism was treating Jews differently than other peoples, from the discriminatory laws many nations enacted against them to the tendency to judge their behavior by a different yardstick.

Similarly, today we must ask whether criticism of Israel is being applied selectively. In other words, do similar policies by other governments engender the same criticism, or is there a double standard at work?

It is anti-Semitism, for instance, when Israel is singled out by the United Nations for human rights abuses while tried and true abusers like China, Iran, Cuba, and Syria are ignored.

Likewise, it is anti-Semitism when Israel's Magen David Adom, alone among the world's ambulance services, is denied admission to the International Red Cross.

The third D is the test of Delegitimization.

In the past, anti-Semites tried to deny the legitimacy of the Jewish religion, the Jewish people, or both. Today, they are trying to deny the legitimacy of the Jewish state, presenting it, among other things, as the last vestige of colonialism.

While criticism of an Israeli policy may not be anti-Semitic, the denial of Israel's right to exist is always anti-Semitic. If other peoples have a right to live securely in their homelands, then the Jewish people have a right to live securely in their homeland.

To remember the 3D test I suggest we recall those 3D movies we enjoyed as children. Without those special glasses the movie was flat and blurred. But when we put on our glasses the screen came alive, and we saw everything with perfect clarity.

In the same way, if we do not wear the right glasses, the line between legitimate criticism of Israel and anti-Semitism will be blurred and we will not be able to recognize this ancient evil, much less fight it.

But if we wear the special glasses provided by the 3D test -- if we check whether Israel is being demonized or delegitimized, or whether a double standard is being applied to it -- we will always be able to see anti-Semitism clearly.

And with moral clarity, I have no doubt that our efforts to combat this evil will prove far more effective.

The writer is Israel's Minister of Diaspora Affairs and Jerusalem.

(©) The Jerusalem Post

 

[Note:  The Palestinian Authority does not even bother trying to hide its Antisemitism.  It has perfected the art of demonizing Israel and its Jews.  Read on! -- Mark Rosenblit]

Young terrorists are made, not born

By Itamar Marcus and Barbara Crook

(Jerusalem Post, April 18, 2006) What drives a young Palestinian to turn his body into a bomb? Children are not born hating. It is something they learn -- and the Palestinian Authority has been the ideal teacher. It has perfected the art of fomenting hatred, and promoting suicide terror.

The first component in creating a terrorist is to promote hatred within the society by demonizing a target group. This target group is portrayed as so evil and threatening that killing its members is seen not as murder, but as justified revenge and admirable self defense.

Examples of the PA's incessant demonization of Jews and Israelis include a recent article in the official PA daily Al Hayat al Jadida describing Israeli military actions against missile launching sites in Gaza: "It seems that the rivers of blood in our cities, villages and refugee camps are not yet satisfying the thirst of the blood-thirsty for Palestinian blood among the Israeli politicians and military officers." [March 4, 2006]

PA TV has been in recent weeks running daily video clips with actors depicting Palestinian prisoners going through horrific torture at the hands of Israeli guards. Hate libels are a common, including the "drug libel" that Israel intentionally poisons and causes the addiction of Palestinian youth by spreading drugs throughout PA society. This was repeated on PA TV just two days ago by the PA Mufti, Ikrima Sabri.

Another component of this demonization is to depict Israel's very existence as a nation as being illegitimate and temporary. This likewise continues unabated. One example is a documentary broadcast twice in recent months, in which Jaffa is defined as a stolen Palestinian city. The documentary includes the words: "Palestine was attacked by invaders. It is time for you [Israelis] to be gone. Live wherever you like, but don't live among us (pictures of Jaffa). It is time for you to be gone. Die wherever you like, but don't die among us. We have the past here. We have the present, the present and the future. So leave our country, our land, our sea, our wheat, our salt, our wounds. Everything. And leave the memories." [PA TV, Dec. 20, 2005]

The essence of this first PA message is to turn Israelis into the ultimate enemy: Israelis are evil and dangerous. Their very existence is illegal, and so they must be defeated and destroyed. Killing them is transformed into justice and self defense.

But it's not enough to establish Israel as the enemy. The terrorists who kill Israelis must be seen as heroes and leaders of society - and that's the second component of the PA's creation of suicide terrorists.

There are no greater heroes and role models in PA society than terrorists. Summer camps for children have been named for Wafa Idris and Ayyat Al Achras - woman suicide terrorists. Sporting events are routinely named for terrorists, including a soccer match for14-year-olds named after the terrorist who killed 31 Israelis four years ago at at the Park Hotel Passover Seder in Netanya. The PA Ministry of Culture recently produced a poetry collection named for Hanadi Jaradat, the woman terrorist who killed 21 in a Haifa restaurant.

And just last month, the PA announced it was granting honorary citizenship to Lebanese terrorist Samir Quntar, who is serving a life sentence in an Israeli jail. Smadar Haran, wife and mother of Quntar's murder victims, wrote in The Washington Post: "It was a murder of unimaginable cruelty. The terrorists took (husband) Danny and (daughter) Einat down to the beach. One of them shot Danny in front of Einat. Then he smashed my little girl's skull in against a rock with his rifle butt. That terrorist was Samir Quntar."

The message that the PA is sending to its people and its children by honoring Quntar and other terrorists is that killing Israelis is a ticket to honor and eternal glory.

A special program broadcast just last week on PA TV captures the essence of this message - and its acceptance within the highest levels of PA leadership. This is part of the poem a young girl chanted on Palestinian Children's Day: "Even if all the Jews arrived (in Israel) seeking refuge with the monkeys [a common Koranic euphemism for Jews]... we will never accept compensation for our land. There is no substitute for Jerusalem!... Our death is like life, My homeland is the invaders' grave... I will walk 1000 miles even if I die in it as a Martyr..." [PA TV April 10, 2006]

Her audience included PA chairman Mahmoud Abbas, seated in the front row along with senior PA officials. Their reaction to these words of hate from the mouth of a young girl? A round of applause.

With messages to children fomenting hatred of Israelis and glorifying terrorists, and when the supposedly moderate Abbas appears on TV to applaud a young girl's message of hatred and martyrdom, is it any wonder that a Palestinian youngster becomes a suicide terrorist?

Itamar Marcus is Director and Barbara Crook is Associate Director of Palestinian Media Watch (http://jpost.m.xtenit.com/ct.jsp?uz365730Biz1554398)

(©) The Jerusalem Post

 

 

 

 

 

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