INTERNATIONAL LAW AND THE JEWISH PEOPLE’S COLLECTIVE RIGHTS OF SETTLEMENT AND SELF-DETERMINATION IN THE LAND OF ISRAEL

Bereshit bara Elohim et HaShamayim v'et HaAretz.” (“In the Beginning of [Time], God created the Heavens and the Earth.”) -- Genesis 1:1. In his famous commentary on the very first phrase of the Torah, namely, “Bereshit” (“In the Beginning of”), Rashi (Rabbi Shlomo Yitzchaki, b. 1040 - d. 1105) states: “Rabbi Yitzchak said that it was not necessary for the Torah to begin except with [the Commandment]: 'This month shall be for you [the beginning of months.' -- Exodus 12:2], since this Commandment is the first Commandment that Israel was commanded [to observe as a nation]. And what is the reason that [instead] it [the Torah] begins with [the phrase]: ‘In the Beginning of’? [This is] because of [the verse]: 'The Strength of His Deeds He declared to His People, [in order] to give them the heritage of the nations.' (Psalms 111:6). For, if the nations of the World should say to Israel: 'You are thieves, because you have seized by force the lands of the seven [Canaanite] nations', they [the Jewish people] could reply: 'The entire World belongs to the Holy One, blessed be He. He created it and distributed [possession of] it in whatever manner was appropriate in His Eyes. Of His own Will, He gave [possession of] it [the Land of Israel] to them [the Canaanite nations], and of His own Will, He took [possession of] it [the Land of Israel] from them [the Canaanite nations] and gave [possession of] it [the Land of Israel] to us [the Jewish people].'” And, although -- in fulfillment of Prophecy (see Deuteronomy 30:1-6; Isaiah 54:7; and Ezekiel 36:18-35 & 39:28-29) -- the Jewish people have now returned to, and have resurrected a Jewish nation-state in, the biblical Land of Israel, the gentile nations do, indeed, claim that we are thieves who have seized the Land illegally from its “rightful owners”, namely, the “Palestinian” Arabs.

For most nations, the claim of an illegal Jewish occupation of “Palestinian” Arab territories is limited to the post-1967 districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza. However, for those Arab and (non-Arab) Muslim nations and for those terrorist organizations which reject the very existence of the modern State of Israel, the claim of an illegal Jewish occupation of “Palestine” extends, as well, to the entire territory of pre-1967 Israel (i.e., all of Israel within its 1949 armistice demarcation lines). As a consequence, all of the nations and their media -- at the very least -- consistently describe the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza as “occupied Palestinian lands”, and the Jewish communities there as illegal under international law, thereby manufacturing in favor of the “Palestinian” Arabs an international “legal justification” for their “resistance activities” -- in the form of terror attacks -- against Israel and the Jewish people. However, since the Jewish people's possessory right to the Land of Israel derives solely from God's oft-iterated Promise of the Land to our people through the Patriarchs -- Abraham (see Genesis 12:7; 13:14-17; 15:7; 15:18-21; and 17:7-8), Isaac (see Genesis 17:18-21; 21:9-13; and 26:1-5), and Jacob (see Genesis 28:13-14; and 35:9-13) -- all as ultimately reiterated to Moses and the Jewish people in the form of a national Commandment (-- “'See, I have given the Land before you; come and possess the Land that HaShem swore to your forefathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.'” (Deuteronomy 1:8) --), the concept of international law, as created by the amoral gentile nations, is a nullity in God's Eyes. Nevertheless, in this time before the Messiah has revealed himself, when many “civilized” Jews revere such concepts as international law as much as -- or even more than -- they venerate the Word of God, it is important for Jewry to know that, even according to the nations' laws, implementation of the historical Jewish rights of settlement and self-determination in the biblical Land of Israel is not only permissible, but even one of the objects thereof.

In 1917 -- towards the end of World War I -- Great Britain captured the non-sovereign province of Palestine from the Ottoman Empire. On April 19 - 26, 1920, an international conference was held at San Remo, Italy to implement the terms of the Treaty of Versailles of June 28, 1919 which formally terminated World War I, including those provisions of the Treaty (namely, Articles 1 - 26 thereof, denominated as the Covenant of the League of Nations) which declared the creation of a League of Nations (predecessor to the United Nations) and which authorized the establishment of a system of international mandates for the governance of the World's remaining non-sovereign territories. 

Article 22 of the Covenant of the League of Nations of the Treaty of Versailles states, in full, as follows:

ARTICLE 22

 

To those colonies and territories which as a consequence of the late war have ceased to be under the sovereignty of the States which formerly governed them and which are inhabited by peoples not yet able to stand by themselves under the strenuous conditions of the modern world, there should be applied the principle that the well-being and development of such peoples form a sacred trust of civilisation and that securities for the performance of this trust should be embodied in this Covenant.

 

The best method of giving practical effect to this principle is that the tutelage of such peoples should be entrusted to advanced nations who by reason of their resources, their experience or their geographical position can best undertake this responsibility, and who are willing to accept it, and that this tutelage should be exercised by them as Mandatories on behalf of the League.

 

The character of the mandate must differ according to the stage of the development of the people, the geographical situation of the territory, its economic conditions, and other similar circumstances.

 

Certain communities formerly belonging to the Turkish Empire have reached a stage of development where their existence as independent nations can be provisionally recognised subject to the rendering of administrative advice and assistance by a Mandatory until such time as they are able to stand alone. The wishes of these communities must be a principal consideration in the selection of the Mandatory.

 

Other peoples, especially those of Central Africa, are at such a stage that the Mandatory must be responsible for the administration of the territory under conditions which will guarantee freedom of conscience and religion, subject only to the maintenance of public order and morals, the prohibition of abuses such as the slave trade, the arms traffic, and the liquor traffic, and the prevention of the establishment of fortifications or military and naval bases and of military training of the natives for other than police purposes and the defence of territory, and will also secure equal opportunities for the trade and commerce of other Members of the League.

 

There are territories, such as South-West Africa and certain of the South Pacific Islands, which, owing to the sparseness of their population, or their small size, or their remoteness from the centres of civilisation, or their geographical contiguity to the territory of the Mandatory, and other circumstances, can be best administered under the laws of the Mandatory as integral portions of its territory, subject to the safeguards above mentioned in the interests of the indigenous population.

 

In every case of mandate, the Mandatory shall render to the Council an annual report in reference to the territory committed to its charge.

 

The degree of authority, control, or administration to be exercised by the Mandatory shall, if not previously agreed upon by the Members of the League, be explicitly defined in each case by the Council.

 

A permanent Commission shall be constituted to receive and examine the annual reports of the Mandatories and to advise the Council on all matters relating to the observance of the mandates.

At the San Remo conference, pursuant to the authority of Article 22 of its Covenant, the League of Nations assigned to France, as Mandatory trustee, the non-sovereign territory of Syria, and to Great Britain, as Mandatory trustee, the non-sovereign territory of Mesopotamia and the non-sovereign territory of Palestine.  These three mandates were denominated as Class A mandates, meaning that -- pursuant to the fourth paragraph of Article 22 of the Covenant -- all of the former Turkish-occupied territories to be governed thereunder, including Mandatory Palestine, were deemed by the League of Nations to be ready for independence.  Some two years later, on July 24, 1922, the Mandatory assignment of the non-sovereign territory of Palestine was formalized by virtue of the issuance by the League of Nations of the declaratory instrument known as the Mandate for Palestine.

Prior to its conquest by Great Britain during World War I, the non-sovereign territory of Palestine had been occupied, with brief interruptions, by the Ottoman Empire since 1517 and, before that, by an unbroken line of empires stretching back in History to imperial Rome which, after crushing the third and final revolt of the Jewish people against its hated Occupation in 135, had changed the Land's name from Judea, the Latin-language word for which was Iudaea, meaning Land of the Jews, to Palestine, the Latin-language word for which was Palaestina, meaning Land of the Philistines (a long-extinct Aegean people who had disappeared from History more than 700 years earlier after being extirpated by the Babylonian Empire), as part of an unabashed effort to delegitimize any further national Jewish claims to the Land. Although, as further punishment for the uprising, the Romans also massacred and expelled much of the Land's Jewish population, the remainder thereof continued to reside throughout the Land (including the areas of Galilee, Negev, Arava, Judea, Samaria, Jerusalem, Gaza and Golan Heights) under the Roman and all successive Occupations -- including that of the colonialist Islamic Arab Empire commencing in the 7th Century -- through the advent of the Mandate for Palestine.

The Mandate for Palestine was created for the explicit purpose of reestablishing a national Jewish homeland in the biblical Land of Israel (notwithstanding the fact that the borders of Mandatory Palestine and the borders of the biblical Land of Israel were, in some places, not identical). The Preamble of the Mandate states as its goal “... the establishment in Palestine of a national home for the Jewish people, it being understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country ...”; and the Preamble thereof further declares that “... recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”

The Mandate for Palestine of July 24, 1922 states, in salient part, as follows:

                        MANDATE FOR PALESTINE

Whereas the Principal Allied Powers have agreed, for the purpose of giving effect to the provisions of Article 22 of the Covenant of the League of Nations, to entrust to a Mandatory selected by the said Powers the administration of the territory of Palestine, which formerly belonged to the Turkish Empire, within such boundaries as may be fixed by them; and

Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favor of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country; and

Whereas recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country; and

Whereas the Principal Allied Powers have selected His Britannic Majesty as the Mandatory for Palestine; and

Whereas the mandate in respect of Palestine has been formulated in the following terms and submitted to the Council of the League for approval; and

Whereas His Britannic Majesty has accepted the mandate in respect of Palestine and undertaken to exercise it on behalf of the League of Nations in conformity with the following provisions; and

Whereas by the aforementioned Article 22 (paragraph 8), it is provided that the degree of authority, control or administration to be exercised by the Mandatory, not having been previously agreed upon by the Members of the League, shall be explicitly defined by the Council of the League Of Nations;

Confirming the said Mandate, defines its terms as follows:

ARTICLE 1    The Mandatory shall have full powers of legislation and of administration, save as they may be limited by the terms of this Mandate.

ARTICLE 2    The Mandatory shall be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home, as laid down in the Preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.

ARTICLE 3    The Mandatory shall, so far as circumstances permit, encourage local autonomy.

ARTICLE 4    An appropriate Jewish agency shall be recognized as a public body for the purpose of advising and cooperating with the Administration of Palestine in such economic, social and other matters as may affect the establishment of the Jewish national home and the interests of the Jewish population in Palestine, and, subject always to the control of the Administration, to assist and take part in the development of the country.

The Zionist organization, so long as its organization and constitution are, in the opinion of the Mandatory, appropriate, shall be recognized as such agency. It shall take steps in consultation with His Britannic Majesty's Government to secure the cooperation of all Jews who are willing to assist in the establishment of the Jewish national home.

ARTICLE 5    The Mandatory shall be responsible for seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of, the Government of any foreign Power.

ARTICLE 6    The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced, shall facilitate Jewish immigration under suitable conditions and shall encourage, in cooperation with the Jewish agency referred to in Article 4, close settlement by Jews on the Land, including State lands and waste lands not required for public purposes.

ARTICLE 7    The Administration of Palestine shall be responsible for enacting a nationality law. There shall be included in this law provisions framed so as to facilitate the acquisition of Palestinian citizenship by Jews who take up their permanent residence in Palestine.

. . .

In sum, except as set forth in Article 25 of the Mandate for Palestine (discussed below), although the Arabs and other non-Jews residing in Mandatory Palestine were to retain their individual rights therein, the Jews thereof were to be accorded exclusive national rights thereto (i.e., collective sovereignty over the Land upon its independence) as a measure of restorative justice for the Jewish people. 

Per the second paragraph of the Preamble, the League of Nations, in formally issuing its Mandate For Palestine, chose to explicitly incorporate therein the principles set forth in the letter of November 2, 1917 from British Foreign Secretary Arthur James Balfour to Zionist leader Lionel Walter Rothschild, commonly known as the Balfour Declaration, thereby elevating these principles from a mere statement of British policy with respect to the final disposition of the non-sovereign territory of Palestine to a foundation of international law with respect thereto.  That letter states, in full, as follows:

November 2nd, 1917

Dear Lord Rothschild,

I have much pleasure in conveying to you, on behalf of His Majesty's Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.

"His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.

Yours sincerely,

Arthur James Balfour

Although, from 1915 onwards, diplomatic representatives of Great Britain had also made various written declarations to foreign Arab leaders (such as the 1915 - 1916 letters from Henry McMahon, British High Commissioner of Egypt, to Hussein ibn Ali, Sherif of Mecca and ruler of the Hejaz region of Arabia) which, to a greater or lesser degree, contradicted the principles set forth in the 1917 Balfour Declaration, thereby negating the concept of eventual Jewish sovereignty over the Land of Israel, and although, in June 1922, the British government even issued an official White Paper (known as the Command Paper of 1922) explicitly stating that the reestablishment of the Jewish national home in Mandatory Palestine was not intended to result in Jewish sovereignty over any portion of the Land, the subsequent formal issuance by the League of Nations of its Mandate for Palestine necessarily superseded all such declarations. This is especially so because, unlike the League of Nations which was internationally authorized pursuant to Article 22 of the Covenant of the League of Nations of the Treaty of Versailles to establish a legal mandate for the temporary governance of the non-sovereign territory of Palestine until its independence as a sovereign Jewish state, the country of Great Britain possessed no international authority to legally effect, whether by means of anti-Zionist or philo-Zionist pronouncements, the post-World War I status or final disposition of that territory.

The Land governed by the Mandate for Palestine, consisting of 120,450 square kilometers, included territory lying west of the Jordan River, comprising 26,990 square kilometers (22% of the Land) and described as cis-Jordania (consisting of the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza, comprising 6,220 square kilometers (5% of the Land), and territory which later became modern Israel within its 1949 armistice demarcation lines, comprising 20,770 square kilometers (17% of the Land)), as well as territory lying east of the Jordan River, comprising 93,460 square kilometers (78% of the Land) and described as trans-Jordania (consisting of the Golan Heights, comprising 1,160 square kilometers (1% of the Land), and territory which later became Transjordan, precursor to modern Jordan, comprising 92,300 square kilometers (77% of the Land)). This data is restated in the following table:

cis-Jordania portion of Mandatory Palestine

Land Area by Square Kilometer

Land Area by Square Mile

Percentage of Mandatory Palestine

Judea & Samaria & eastern portion of Jerusalem & Gaza

    6,220 sq. km.

   2,402 sq. miles

   5%

Israel within 1949 armistice demarcation lines

  20,770 sq. km.

   8,019 sq. miles

 17%

 

Total for cis-Jordania

(western portion of Mandatory Palestine)

 

26,990 sq. km.

 

10,421 sq. miles

 

22%

 

trans-Jordania portion of Mandatory Palestine

Land Area by Square Kilometer

Land Area by Square Mile

Percentage of Mandatory Palestine

Golan Heights

    1,160 sq. km.

      448 sq. miles

   1%

Jordan (formerly Transjordan)

  92,300 sq. km.

 35,637 sq. miles

 77%

 

Total for trans-Jordania

(eastern portion of Mandatory Palestine)

 

93,460 sq. km.

 

36,085 sq. miles

 

78%

 

 

GRAND TOTAL

 

120,450 sq. km.

 

46,506 sq. miles

 

100%

Later in 1922, Great Britain, as Mandatory of the Mandate for Palestine, severed from the Jewish national home virtually all of the lands of the trans-Jordania portion of Mandatory Palestine, namely, that large portion thereof situated between the Jordan River and the Iraqi-Arabian frontiers, by barring all Jewish immigration thereto and land purchases therein and by creating therefrom the semi-autonomous Emirate of Transjordan, as a possession under British tutelage for Abdullah ibn Hussein and his Hashemite and allied clans after the Hashemite dynasty began losing the civil war launched against it by Abd el-Aziz ibn Saud and his Wahhabist clans for control over Arabia. Subsequently, in 1946, Great Britain, as Mandatory, granted independence to the Emirate of Transjordan, which thereupon renamed itself the Hashemite Kingdom of Transjordan. While the earlier exclusion of these eastern Mandatory lands from the internationally-authorized national Jewish homeland was explicitly authorized by Article 25 of the Mandate for Palestine, the blanket prohibition against any Jewish settlement activity in the British-administered emirate created thereby (from its creation in 1922 until its independence in 1946) constituted an express violation by Great Britain of its Mandatory obligations to the Jewish people.

Article 25 thereof states, in full, as follows:

In the territories lying between the Jordan and the eastern boundary of Palestine as ultimately determined, the Mandatory shall be entitled, with the consent of the Council of the League of Nations, to postpone or withhold application of such provisions of this Mandate as he may consider inapplicable to the existing local conditions, and to make such provision for the administration of the territories as he may consider suitable to those conditions, provided that no action shall be taken which is inconsistent with the provisions of Articles 15, 16 and 18.

Article 15 thereof states, in full, as follows:

The Mandatory shall see that complete freedom of conscience and the free exercise of all forms of worship, subject only to the maintenance of public order and morals, are ensured to all. No discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language. No person shall be excluded from Palestine on the sole ground of his religious belief.

After Great Britain’s creation of the Emirate of Transjordan, the remaining Land over which the League of Nations had granted the Jewish people exclusive national rights consisted of all of cis-Jordania (i.e., the entirety of Mandatory Palestine between the Mediterranean Sea and the Jordan River) plus the Golan Heights portion of trans-Jordania.

Yet opponents of Jewish sovereignty in any portion of Mandatory Palestine often claim that the Mandate for Palestine was never intended to convert Mandatory Palestine from a non-sovereign territory into an independent Jewish state, the proof being that nowhere in the Mandate for Palestine does it explicitly declare such an intention.  Rather, the Mandate speaks only of a “national home for the Jewish people” or a “Jewish national home” in Mandatory Palestine.

The first response to this claim is that the entirety of Mandatory Palestine was intended to become independent.  It will be recalled that, pursuant to the fourth paragraph of Article 22 of the Covenant of the League of Nations of the Treaty of Versailles, and by virtue of being designated as a Class A mandate by the League of Nations, the entirety of Mandatory Palestine was officially recognized as being among those former Ottoman-occupied lands which “... have reached a stage of development where their existence as independent nations can be provisionally recognised subject to the rendering of administrative advice and assistance by a Mandatory until such time as they are able to stand alone.”

The second response to this claim is that, except as set forth in Article 25 of the Mandate for Palestine, the Jews of Mandatory Palestine were granted national rights thereto in the form of a “Jewish national home” (Mandate for Palestine, Preamble, Paragraphs 2 & 3; and Articles 2 & 4), while the Gentiles of Mandatory Palestine were accorded only “civil and religious rights” therein (Mandate for Palestine, Preamble, Paragraph 2; and Article 2).  It necessarily follows that whenever Mandatory Palestine attained independence its Jewish population would continue to be the repository of exclusive national rights therein.  If it were otherwise, then Article 25 of the Mandate would have been completely superfluous.  Article 25, which authorized the legal separation of (virtually all of) the eastern portion of Mandatory Palestine from the western portion of Mandatory Palestine, was created and subsequently executed precisely because, otherwise, the entirety of Mandatory Palestine would have become independent as a Jewish state only.  Accordingly, Article 25 constituted the Mandate’s only legal mechanism for creating from Mandatory Palestine an independent Arab state; and Article 25 applied, by its terms, only to the eastern Mandatory lands that eventually became the Hashemite Kingdom of Jordan.

Consequently, in light of Article 25 of the Mandate, the entirety of the Land of Israel from the River to the Sea plus the Golan Heights was intended by the Mandate to become an independent Jewish state only.

However, very soon, Great Britain again violated its fiduciary obligations to the Jewish people under the Mandate. For, in 1923, Great Britain, as Mandatory of the Mandate for Palestine, ceded to France, as Mandatory of the Mandate for Syria, the small remnant of the lands of the trans-Jordania portion of Mandatory Palestine still under its full control, namely, the Golan Heights.  Despite the fact that the transfer of the Golan Heights was part of a larger transaction in which France, as Mandatory of the Mandate for Syria, ceded to Great Britain, as Mandatory of the Mandate for Mesopotamia, Kurdish-populated lands in Mandatory Syria in the vicinity of oil-rich Mosul (located in modern-day northern Iraq) in exchange for a share of Mandatory Mesopotamia’s oil revenues, this transfer was nonetheless patently illegal under international law per Article 5 of the Mandate for Palestine which states: “The Mandatory shall be responsible for seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of, the Government of any foreign Power.” Despite the illegality of this transfer, when the modern state of Syria was subsequently created in 1946 as a result of the termination of the Mandate for Syria, modern Syria's de facto territory included the Golan Heights.

Around the time of the announcement of the Mandate, the Arabs of the cis-Jordania portion of Mandatory Palestine had begun a campaign of terror attacks (via bombings, knifings and shootings) and riots against the Jewish population thereof.  For example, in March 1920, the Arabs destroyed the nascent Jewish village of Tel Hai (located in the Upper Galilee region); in April 1920, they murdered and injured Jews in Jerusalem during widespread rioting; and they subsequently destroyed the Ottoman-era Jewish village of Bnei Yehuda (located in the Golan Heights).  In 1921 they attempted to destroy the Ottoman-era Jewish town of Petah Tikva (located east of Tel Aviv), followed by an assault on the Jewish town of Rehovot (located northeast of Ashdod).

These assaults, punctuated by periods of calm, culminated in the coordinated atrocities of August 1929 during which the Arabs of Hebron massacred 67 of their Jewish neighbors -- leading the British Mandatory authorities, not to arrest the perpetrators of the massacre, but rather to expel the remainder of Hebron's ancient Jewish community -- and during which the Arabs of Tulkarm, Jenin, Nablus, Gaza and other Arab-dominated localities also murdered and expelled the Jewish communities within their midst.

In 1933, as Jewish immigration increased in the wake of Adolf Hitler’s appointment as Chancellor of Germany, Arab violence again exploded, not only against the Jewish population of the western portion of Mandatory Palestine, but, for the first time, also against British Mandatory authorities.

These periodic assaults again spiked in April 1936 when the leadership of the Arabs of the cis-Jordania portion of Mandatory Palestine launched a series of terror attacks (again via bombings, knifings and shootings) and riots against Jewish population centers and British Mandatory authorities, which jihad the Arab world denominated as “The Great Arab Revolt”.

Alarmed by the continuing Arab violence, the British government impaneled a Palestine Royal Commission in August 1936 to determine the causes of the Arab unrest and the means by which it might be ameliorated.  In July 1937, the Commission issued its report, commonly known as the Peel Commission Report, to the British Parliament, which report stated, in Chapter IV thereof (entitled “The Disturbances of 1936”), as follows:

The underlying causes of the disturbances of 1936 were --

(1) The desire of the Arabs for national independence;

(2) their hatred and fear of the establishment of the Jewish National Home.

Consequently, the Peel Commission Report concluded that, despite the express terms of the Mandate for Palestine, it was infeasible for Great Britain to permit the entirety of the cis-Jordania portion of Mandatory Palestine to become a Jewish state ruling over a revanchist and irredentist Arab population.  Due to the continued high level of Arab (both Muslim and Christian) hostility towards the resident Jewish population, the concept of a bi-national state consisting of confederated cantons was also rejected.  Instead, the Commission recommended that the Mandate be terminated and that the western portion of Mandatory Palestine be partitioned into a sovereign Jewish state, a sovereign Arab state into which would be merged the semi-autonomous Emirate of Transjordan, and (in order to protect international access to Christendom’s sites of pilgrimage) three non-sovereign enclaves comprised, respectively, of Jerusalem and certain of its environs (including Bethlehem), of Nazareth and of Lake Kinneret (known in the Report as the Sea of Galilee and, alternatively, as Lake Tiberias) to be governed by a new League of Nations mandate.  The Peel Commission partition plan was adopted by the British Parliament. However, although the plan was also accepted (albeit unenthusiastically) by the Jewish leadership of the cis-Jordania portion of Mandatory Palestine, its uniform rejection by the Arab leadership thereof caused Great Britain to indefinitely defer its implementation.

The Arab jihad continued to rage over the next 3 years due, in large part, to the support that it received from Nazi Germany.  The Nazis, in addition to providing clandestine funding and armaments to the leadership of the jihad, also infiltrated its agents into the western portion of Mandatory Palestine in order to provide tactical advice in aid of the jihad.

The leader of the Arab jihad was Haj Amin al-Husseini.  As the British-appointed Grand Mufti of Jerusalem (also head of the Supreme Muslim Council) and as the Arab-appointed Chairman of the Arab Higher Committee, al-Husseini was the paramount spiritual and political leader of the Arabs of the cis-Jordania portion of Mandatory Palestine.  However, in 1937, he fled Mandatory Palestine for Nazi Germany, later helping to establish several Muslim Nazi battalions in Bosnia (which participated in the deportation and transit of Jews to various death camps), assisting in the creation of an Arab Nazi government in Iraq (which, at that time, had a substantial Jewish population), and becoming one of German Chancellor Adolf Hitler’s personal advisors on the annihilation of the Jewish people during World War II.  After the War, he was given asylum in Egypt, and then in Lebanon. 

Declassified information from British and German archives reveals the close relationship that developed between Nazi Germany and the “Palestinian” Arabs during the jihad of 1936 - 1939. 

Republished below, in full, is an article from ynetnew.com, the English-language website of the Israeli newspaper Yediot Achronot, published on May 7, 2006, that summarizes and excerpts this information:

Nazis ‘shipped arms to Palestinians’

British National Archives unveil presence of Nazi S.S. agents in Mandatory Palestine, working closely with Palestinian leaders

By: Yaakov Lappin, ynetnew.com, 05.07.06

Historical documents in Britain’s National Archives in London show that Nazi Germany attempted to ship arms to Palestinian forces in the 1930s.

A British Foreign Office report from 1939 reports of “news of a consignment of arms from Germany, sent via Turkey and addressed to Ibn Saud (king of Saudi Arabia), but really intended for the Palestine insurgents.” Britain’s chief military officer in Mandatory Palestine also noted reports “regarding import of German arms at intervals for some years now.”

British documents from the same period, and German records photographed by an American spy and sent to the British government, said that a number of Nazi agents were sent to Mandatory Palestine, in order to forge alliances with Palestinian leaders, and urge them to reject a partition of the land between the Jewish and Arab populations.

One Nazi agent, Adam Vollhardt, arrived in Palestine in July 1938, and was reported to have gained strong influence with Arab leaders, meeting with Palestinian leaders throughout 1938. Vollhardt held several meetings with leading Arab politicians and told them “that the Palestine question would be settled to the satisfaction of the Arabs within a few weeks,” adding that “it would be fatal to their (Palestinians’) cause if at this juncture they showed any signs of weakness or exhaustion.”

Germany was interested in the settlement of the (Palestine) question on the basis of the Arabs obtaining their full demands,” Vollhardt was reported to say to Palestinian leaders, according to a report by the British War Office. Vollhardt also assured Arab leaders that “the Germans could continue to support the Palestinian Arab cause by means of propaganda.”

German documents photographed and sent to Whitehall by an American spy revealed that in 1937, German officials had calculated that “Palestine under Arab rule would… become one of the few countries where we could count on a strong sympathy for the new Germany.”

‘Arabs admire our Fuhrer’

“The Palestinian Arabs show on all levels a great sympathy for the new Germany and its Fuhrer, a sympathy whose value is particularly high as it is based on a purely ideological foundation,” a Nazi official in Palestine wrote in a letter to Berlin in 1937. He added: “Most important for the sympathies which Arabs now feel towards Germany is their admiration for our Fuhrer; especially during the unrests, I often had an opportunity to see how far these sympathies extend. When faced with a dangerous behaviour of an Arab mass, when one said that one was German, this was already generally a free pass.”

A second Nazi agent, Dr. Franz Reichart, was reported to be actively working with Palestinian Arabs by the British Criminal Investigation Division “to help coordinate Arab and German propaganda.” Reichart was also head of the German Telegraphic Agency in Jerusalem.

German records show that the Nazis viewed the establishment of a Jewish state with great concern. A 1937 report from German General Consulate in Palestine said: “The formation of a Jewish state… is not in Germany’s interest because a (Jewish) Palestinian state would create additional national power bases for international Jewry such as for example the Vatican State for political Catholicism or Moscow for the Communists. Therefore, there is a German interest in strengthening the Arabs as a counterweight against such possible power growth of the Jews.”

Jewish refugees abandoned

The records also show that the news of increased Nazi-Arab cooperation panicked the British government, and caused it to cancel a plan in 1938 to bring to Palestine 20,000 German Jewish refugees, half of them children, facing danger from the Nazis.

Documents show that after deciding that the move would upset Arab opinion, Britain decided to abandon the Jewish refugees to their fate.

“His Majesty’s Government asked His Majesty’s Representatives in Cairo, Baghdad and Jeddah whether so far as they could judge, feelings in Egypt, Iraq, and Saudi Arabia against the admission of, say 5,000 Jewish children for adoption… would be so strong as to lead to a refusal to send representatives to the London discussions. All three replies were strongly against the proposal, which was not proceeded with,” a Foreign Office report said.

“If war were to break out, no trouble that the Jews could occasion us, in Palestine or elsewhere, could weigh for a moment against the importance of winning Muslim opinion to our side,” Britain’s Minister for Coordination of Defence, Lord Chatfield, told the British cabinet in 1939, shortly before Britain reversed its decision to partition its mandate, promising instead all of the land to the Palestinian Arabs.

Although Great Britain’s decision to curry favor with the belligerent Arab population of the cis-Jordania portion of Mandatory Palestine, as well as with the larger Arab and (non-Arab) Muslim worlds, by impeding mass Jewish flight from Nazi Germany to the western portion of Mandatory Palestine constituted yet another serious breach of its Mandatory obligations to the Jewish people, such informal ad hoc decision-making did not yet represent a formal and absolute bar to further Jewish immigration. 

However, in 1939, as its official response to the sustained Arab violence of the preceding three years, and in an effort -- largely unsuccessful -- to wean the Arab populations of Mandatory Palestine and the larger Middle East away from their open support of Nazi Germany (as the latter was beginning its conquest of Europe), Great Britain, with the support of the United States, further violated the provisions of the Mandate for Palestine by issuing an infamous manifesto, commonly known as the Palestine White Paper of 1939.  The White Paper, while ostensibly asserting fealty to the stated goals of the Mandate, in fact subverted the Mandate's raison d'être by essentially declaring that, no later than 1949, an Arab-dominated state -- the Jewish component of which was to be limited to one third of the population thereof in order to assuage expressed Arab fears regarding eventual Jewish preeminence therein -- would be established in the remaining territory of Mandatory Palestine (i.e., the entirety of the western portion of Mandatory Palestine, namely, the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza, as well as the territory that would later become modern Israel within its 1949 armistice demarcation lines).  Specifically, the White Paper declared that, for the period from April 1, 1939 to March 31, 1944 (a period virtually coetaneous with the Holocaust), total Jewish immigration thereto would be limited to a maximum of 75,000 (i.e., a maximum of 10,000 immigrants per year for 5 years with the possible aggregate addition of another 25,000 immigrants meeting special criteria, subject to the proviso that Great Britain would reduce even this paltry annual “legal” Jewish immigration by its estimate of the number of “illegal” Jewish immigrants); and that, commencing April 1, 1944, absent the prior consent of the Arab leadership of the cis-Jordania portion of Mandatory Palestine, any Jewish immigration thereto would be absolutely prohibited. Moreover, the White Paper also declared that, henceforth, even “legal” Jewish residents would be severely restricted in their ability to purchase land in the cis-Jordania portion of Mandatory Palestine. In contrast to the White Paper's restrictions on Jewish immigration and land purchases, British policy otherwise permitted unrestricted Arab immigration to the cis-Jordania portion of Mandatory Palestine -- mostly from the surrounding Arab lands which now comprise the modern states of Lebanon, Syria, Jordan, Iraq and Egypt -- and placed no restrictions on their ability to acquire land there.   For example, the Bedouin Arab tribes presently residing in northern Israel originally came to Mandatory Palestine from Mandatory Syria, while the Bedouin Arab tribes residing in southern Israel originally came to Mandatory Palestine from Egypt’s Sinai desert.

In addition to the British policy of responding to Arab terrorism by barring further Jewish land purchases and by instituting a graduated ban on Jewish immigration, the Mandatory authorities, in a further effort to appease the hostile Arab population, and at the behest of the local Muslim religious authorities, also humiliated the Jewish population by hobbling the latter’s prayer services at the Western Wall of Jerusalem’s Temple Mount by means of such measures as prohibiting the use of chairs and benches for worshippers’ comfort, prohibiting the use of even a portable mechitza (the prayer partition placed between the genders, as required by Jewish tradition), prohibiting “loud” public prayer, and prohibiting the blowing of the shofar (the ram’s horn) during Rosh HaShana (as required by the Torah) and at the end of Yom Kippur services (as required by Jewish tradition). 

And, while the fires of the Holocaust consumed Europe's Jewry, Great Britain -- in abject contravention of the dictates of Morality and every fiduciary obligation to the Jewish people imposed upon it by the Mandate for Palestine -- ruthlessly implemented its illegal White Paper, this despite the fact that the League of Nations had refused to approve it.  In furtherance thereof, Great Britain barred tens of thousands of Jewish refugees from the gates of Mandatory Palestine; and it forced them, at the point of a gun, to return to those very lands where only annihilation awaited them. An infamous example of Great Britain's brutal crusade against Holocaust-era Jewish immigration is represented by the Struma Affair which unfolded during Nazi Germany's 1942 Wannsee Conference (convened by Hitler -- in response to the collective refusal, with the exception of the Dominican Republic, of the World's other nations at the 1938 Evian Conference to accept even modest Jewish immigration emanating from the territories then controlled by Nazi Germany -- in order to determine and implement the final tactical mechanisms for the planned annihilation of the Jewish people).  In the Winter of 1942, the Struma, a 96 square meter and 100 year old barge, packed with almost 800 Jewish refugees, including over 100 infants and other children, fled Romania for Mandatory Palestine, stopping en route at Istanbul, Turkey. Great Britain, responding to “Palestinian” Arab pressure, not only publicly declared that the Struma would be barred from entering the waters of Mandatory Palestine, but it also prevailed upon Turkey to prohibit the Struma's passengers from disembarking at Istanbul, the result being that the barge was towed out to sea without fuel, heating equipment, food or potable water. The next day, the Struma was destroyed by a torpedo; only one person survived.  Great Britain’s illegal policy towards the entry of Jews to Mandatory Palestine during the Holocaust was bluntly articulated in a letter dated March 4, 1943 from British Minister to the United States Ronald Campbell to World Zionist Organization President Chaim Weizmann concerning a proposal to permit approximately 70,000 of Romania’s endangered Jews to flee to Mandatory Palestine, as follows:  "His Majesty's Government has no evidence to show whether the Romanian proposal was meant to be taken seriously. But if it was, it was already a piece of blackmail which, if successful, would open up the endless prospect on the part of Germany and her satellites in southeastern Europe of unloading, at a given price, all their unwanted multitudes on overseas countries." 

So it was that, at the malevolent hands of Great Britain, the internationally-sanctioned national Jewish homeland was illegally closed to Jewish immigration during the Jewish people's time of greatest need for sanctuary.  And even after Nazi Germany was defeated in 1945 and the enormity of its crimes against the Jewish people was publicly revealed, Great Britain continued to illegally interdict and intern tens of thousands of Holocaust survivors attempting to enter the cis-Jordania portion of Mandatory Palestine.  Yet, tens of thousands of other Holocaust survivors, with the assistance of the “illegal” Jewish militia known as Hagana (Defense), precursor to the Israel Defense Forces, managed to circumvent the barricades of British Mandatory authorities, and they thereby entered the Land.

By the end of 1943, it had become clear that Nazi Germany would eventually be vanquished, but not before millions more Jews would be annihilated as part of its death throes.  It was also clear that Great Britain had long-transformed itself from faithful Trustee of Mandatory Palestine to cruel Occupier thereof.  Consequently, on February 1, 1944, as the White Paper’s Jewish immigration debarment date (March 31, 1944) approached, the “illegal” Jewish militia known as Irgun Tzva’i Leumi (National Military Organization) formally declared War against the British Occupation of Mandatory Palestine.  By attacking the instruments of British civil authority over the next 3 years, such as immigration control, tax collection, intelligence and police facilities, and -- after the termination of World War II -- British military forces and assets, via bombs and frontal assaults, and by hanging British soldiers in retaliation for the execution of captured Jewish fighters, the Irgun militia eventually convinced Great Britain that its Occupation of Mandatory Palestine had become untenable.  

In 1946, the League of Nations, having dissolved itself in the aftermath of World War II, thereupon transferred all of its assets to the United Nations, its newly-created successor. In February 1947, Great Britain -- having found itself mired in the midst of a violent Jewish revolt brought about by its repeated betrayal of its Mandatory responsibilities towards the Jewish people -- effectively resigned as Mandatory of the Mandate for Palestine when it simultaneously requested that the United Nations assume direct responsibility for the future administration of the remaining territory thereof and announced its intention to completely evacuate its military and administrative personnel therefrom in phases over the next succeeding 18 months (by August 1948).  Although Great Britain’s resignation as the Mandate’s trustee terminated any remnant of its international authority to further administer the Mandate, its resignation did not -- and could not -- legally terminate the trust which was the Mandate.  However, its resignation nonetheless rendered Mandatory Palestine without any internationally-sanctioned supervisory authority.

This crisis resulted in the passage of United Nations General Assembly Resolution no. 181 (II) on November 29, 1947, commonly known as the Palestine Partition Plan, which called for the termination of the Mandate for Palestine and for the division of its remaining territory -- namely, the western portion thereof, consisting of 22% of original Mandatory Palestine -- into three separate entities:  (1) an independent Jewish state (comprised of 3 small barely-adjoined cantons, constituting slightly less than 11% of original Mandatory Palestine), (2) an independent Arab state (comprised of Judea, Samaria, and Gaza, as well as significant portions of what would later comprise Israel within its 1949 armistice demarcation lines, constituting slightly less than 11% of original Mandatory Palestine), and (3) a U.N.-administered Special International Regime comprised of Jerusalem and certain of its environs (including Bethlehem), all of which would, however, be joined together in a supranational economic union.

Although, under the United Nations Charter of 1945 (per Chapter IV thereof, entitled “The General Assembly”, encompassing Articles 10 through 22 thereof), General Assembly resolutions merely constitute the informed recommendations of the international community (and are, consequently, not legally binding upon the parties to any dispute), and although this Resolution actually violated international law, namely, Article 5 of the Mandate for Palestine (which Mandate provision forbade ceding any portion of the Jewish national home to a foreign Power, and which Mandate provision was made binding upon the nascent United Nations per Article 80 of the U.N. Charter (discussed below)), the Jewish leadership of the cis-Jordania portion of Mandatory Palestine nevertheless accepted this non-binding and transgressive Resolution, subject, of course, to the Resolution's acceptance, as well, by the Arab leadership of the cis-Jordania portion of Mandatory Palestine. 

In legal terminology, the Jewish leadership of the cis-Jordania portion of Mandatory Palestine offered to enter into an implied interdependent bilateral contract with the Arab leadership of the cis-Jordania portion of Mandatory Palestine, pursuant to the provisions of the Palestine Partition Plan, for the peaceful division of the western portion of Mandatory Palestine into a Jewish state, an Arab state and an internationalized greater Jerusalem. 

However, despite the fact that the Resolution’s implementation would have carved out from original Mandatory Palestine a second Arab state after Transjordan, the Arab leadership -- both Muslim and Christian -- of the cis-Jordania portion of Mandatory Palestine, as well as the leaders of Transjordan and all the Arab and (non-Arab) Muslim countries which were then members of the U.N. (namely, Afghanistan, Egypt, Iran, Iraq, Lebanon, Pakistan, Saudi Arabia, Syria, Turkey and Yemen), rejected the Resolution by both declaration and conduct. Not surprisingly, Great Britain, which -- despite the annihilation wreaked upon the Jewish people by the Holocaust -- had long-devolved from being a proponent to being an opponent of Jewish settlement and self-determination in the biblical Land of Israel (in rank violation of its express fiduciary obligations under the Mandate for Palestine), refused to vote in favor of the Palestine Partition Plan; rather, it abstained.

Immediately after the Palestine Partition Plan’s passage on November 29, 1947, as a result of their rejection of any Jewish sovereignty in any portion of Mandatory Palestine, local Arab militias drawn from villages, towns and cities throughout the biblical Land of Israel, as well as hundreds of foreign Arabs and (non-Arab) Muslims who began to infiltrate the Land as part of the League of Arab States’ “Arab Liberation Army” commanded by Fawzi el-Kaukji, commenced a sustained jihad against the Jewish communities there with little interference -- and, sometimes, even with overt assistance -- from Great Britain, representing an exponential increase in the anti-Jewish violence that had periodically swept through the Land since the announcement of the Mandate in 1920.  In fact, from December 1947 through March 1948, almost 1,000 Jews were murdered by Arab militias who attacked both isolated Jewish villages and Jewish neighborhoods of mixed cities, regardless of whether they were situated inside or outside of the Partition Plan lines.  At the outset of this period, in an effort to isolate and starve the Jewish neighborhoods of Jerusalem, the Arabs also blockaded the Tel Aviv – Jerusalem highway which severed the only road link between the Jewish neighborhoods of Jerusalem and the Jewish-populated areas of the coastal plain. 

Finally, in early April 1948 -- in response to these ongoing atrocities and to British indifference and, at times, hostility to the plight of the victimized Jewish population -- the Hagana militia began to counterattack and to capture hostile Arab villages as well as hostile Arab neighborhoods of mixed cities.  Eventually, many Arab villages were razed to the ground, and some mixed cities, such as Tiberias and Safed, became all-Jewish cities.  For example, in early April 1948, the Arab residents of Tiberias -- a town situated on the western shores of Lake Kinneret (Sea of Galilee) and well within the Palestine Partition Plan’s recommended boundaries for the proposed Jewish State -- launched a frontal assault against the Jewish residents thereof.  Within days, the British Mandatory authorities demanded that the entire Jewish population of Tiberias remove itself therefrom, or be prepared to suffer British shelling in support of the Arab onslaught.  Ignoring the British ultimatum, the Jewish defenders successfully counterattacked, thereby causing -- instead -- the exodus, under British military protection, of the entire Arab population from the City.

On May 14, 1948, as British occupation forces were completing their withdrawal from the cis-Jordania portion of Mandatory Palestine, and as Arabs continued to attack Jewish-populated areas both outside and inside of the Partition Plan lines, the Jewish leadership thereof nonetheless announced the creation of the State of Israel (effective May 15, 1948) within the U.N.-recommended Palestine Partition Plan lines -- within which boundaries Jews then constituted approximately 60% of the population -- declaring, in part:  The State of Israel is prepared to cooperate with the agencies and representatives of the United Nations in implementing the resolution of the General Assembly of the 29th of November, 1947;  and will take steps to bring about the economic union of the whole of the Land of Israel” (Declaration of the Establishment of the State of Israel, Paragraph 14). The next day, the local Arab militias and foreign infiltrators which had been conducting a jihad against the Jewish communities in the western portion of Mandatory Palestine since the issuance of the Palestine Partition Plan were joined by the invading armies of six Arab countries (-- Lebanon, Syria, Transjordan, Egypt, Iraq and Saudi Arabia --), all of which attempted to annihilate the Jewish State within its nonviable 1947 Partition Plan lines, and to thereby illegally effect the retroactive nullification of the internationally-sanctioned Mandatory enterprise.  

Many of the Transjordanian and Egyptian forces which attacked the nascent State of Israel were trained and led by British officers.  In addition, while Great Britain had immediately imposed an arms embargo against the Jewish State, it freely provided Transjordan and Egypt with the military equipment and supplies that these countries required in order to prosecute their aggression against Israel.  As a result of their respective participations in the invasion, Transjordan captured Judea, Samaria and the eastern portion of Jerusalem, while Egypt captured Gaza. Yet, in the process of repelling this pan-Arab onslaught, Israel (with a population of only 650,000 Jews, approximately half of them Holocaust survivors), whose military forces were augmented by some 3,500 foreign volunteers (comprised of both Jews and Christians from 43 countries), was able to expand itself beyond its Partition Plan lines, thereby increasing its sovereignty over original Mandatory Palestine from less than 11% thereof to 17% thereof.  Israel also captured portions of southern Lebanon and northeastern Sinai; but it later withdrew from these areas as a result of the ensuing armistice negotiations with its Arab adversaries.

In legal terminology, the Arab leadership of the cis-Jordania portion of Mandatory Palestine (with the substantial assistance of their many allies, including Great Britain) repudiated the existence of any implied contract with the Jewish leadership of the cis-Jordania portion of Mandatory Palestine for the peaceful division of the western portion of Mandatory Palestine, thereby absolving the Jewish leadership from any further legal obligation to comply with the repudiated Palestine Partition Plan.

Consequently, since the repudiated Palestine Partition Plan was never implemented, the Mandate was not terminated thereby.  However, the earlier creation by Great Britain, as Mandatory, of the Hashemite Kingdom of Transjordan in 1946 and the subsequent establishment, by the resident Jewish population thereof, of the State of Israel in 1948 did legally remove those newly-independent areas from the Mandate's ambit, thereafter leaving only the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza, then illegally-occupied by Transjordan and Egypt (as well as the Golan Heights, then illegally-occupied by Syria) still subject to the provisions of the Mandate.

During Israel’s War of Independence, approximately 600,000 Arab belligerents, constituting approximately 80% of the Arabs residing upon the lands which would become Israel within its 1949 armistice demarcation lines, fled or were expelled therefrom, while the remaining 150,000 Arabs thereof (who, while generally hostile to the creation of the Jewish State, did not actively participate in the war to destroy it) were not only permitted to remain within the State of Israel but were granted full citizenship rights therein, including national voting rights, in addition to which they were granted a blanket exemption from compulsory military service therein.  Nevertheless, Israel’s Arab citizenry, representing the irredentist rump of a defeated supranational enemy, has chosen to annually observe May 15, not as “Yom Ha-Atzma’ut” (Hebrew-language meaning: “Independence Day”), but rather as “al-Nakba” (Arabic-language meaning: “The Catastrophe”).  On the other hand, in the Jewish State’s successful effort to survive this first pan-Arab onslaught launched against it, the resident Druze (descendants of Arabs who deviated from the Shiite branch of Islam approximately 1,000 years ago), the resident Circassians (a non-Arab ethnic group originating from Circassia, located in the northwestern region of the Caucasus Mountains of modern Russia, who follow the Sunni branch of Islam), and a small number of resident Arabs (mostly Bedouins, who follow the Sunni branch of Islam) openly allied themselves with the resident Jews thereof, with the result that the Druze citizens and the Circassian citizens of the State of Israel were made subject to the same compulsory military service as were the Jewish citizens thereof, while the Bedouins were accepted into military service on a volunteer basis.  

In the aftermath of their unsuccessful effort to destroy Israel, the Arab states eventually expelled approximately 950,000 of their Jewish residents, constituting virtually the entirety of their Jewish populations.  Most of these expelled Jews fled to, and were accepted as citizens of, Israel.

Yet, despite Israel’s territorial gains during its War of Independence, the Jewish State was, nonetheless, a tenuous creation, being a mere 18 kilometers (approximately 11 miles) wide opposite the western edge of the coastal city of Tel Aviv (i.e., the Mediterranean Sea), and a miniscule 15 kilometers (approximately 9 miles) wide at its narrowest point opposite the western edge of the coastal city of Netanya (i.e., the Mediterranean Sea), with the Transjordanian army encircling the Jewish-controlled western portion of Jerusalem and its environs on three sides, with that same Arab army controlling a territorial salient at Latrun overlooking, and consequently capable of blocking, the Tel Aviv – Jerusalem highway (this still being, at that time, the sole road linking the western portion of Jerusalem with the remainder of Israel), and with the Syrian army stationed on the peaks of the hills which dominate the entire Upper Galilee region of Israel, including Israel’s largest body of fresh water -- Lake Kinneret (Sea of Galilee) -- which constitutes 40% of the Jewish State’s water supply, thereby setting the stage for the next pan-Arab onslaught that would be launched against Israel nearly two decades later, namely, the 1967 Six Day War. 

Meanwhile, in the process of their illegal conquest of the cis-Jordania portion of Mandatory Palestine, the invading Arab armies, together with their local Arab allies, destroyed all of the extant Jewish communities in the newly Arab-occupied areas -- both those which were created under the authority of the Mandate (such as the Gush Etzion grouping of villages in Judea, the Kfar Darom and Nitzanim villages in Gaza, and the Atarot and Neve Yaakov villages in the Jerusalem area) and those which had existed from time immemorial (such as the ancient Jewish neighborhoods situated in the eastern portion of Jerusalem which now thereby joined the ancient Jewish neighborhoods of Hebron as well as other Arab-dominated cities which had been destroyed almost two decades earlier); and these aggressors massacred and expelled all of the Jewish inhabitants thereof.  Moreover, not being content with having extirpated the entire Jewish population from the newly Arab-occupied Old City of Jerusalem, the victorious Arabs also desecrated and razed all 58 synagogues in the Old City and vandalized 75% of the Jewish gravestones on the nearby Mount of Olives cemetery. Nevertheless, Transjordan's illegal military occupation, from 1948 to 1967, of Judea, Samaria and the eastern portion of Jerusalem (as a result of which the Hashemite Kingdom of Transjordan, now occupying lands on both banks of the Jordan River, thereupon renamed itself the Hashemite Kingdom of Jordan) and Egypt's illegal military occupation, from 1948 to 1967 of Gaza, as well as both countries' concomitant destruction of all preexisting Jewish communities there, did not remove these now Judenrein (cleansed of Jews) areas from the lawful authority of the Mandate. Accordingly, the internationally-authorized Mandatory rights inhering in the Jewish people to effect “... close settlement by Jews on the Land ...” (Mandate for Palestine, Article 6) and to reconstitute therein “... the Jewish national home ...” (Mandate for Palestine, Articles 2 & 4) have continued to apply to Judea, Samaria, the eastern portion of Jerusalem, and Gaza (and, as well, to the Golan Heights) until this very Day.

This seldom-acknowledged truth of international law is reinforced by the fact that the 1949 Armistice Agreements -- which were negotiated under supervision of the United Nations and which ostensibly terminated Israel's War of Independence -- essentially declared that the armistice demarcation lines that encompassed Israel at the end of that war were not to be deemed its lawful international boundaries but only military separation-of-forces lines determined without prejudice to the combatant parties’ “... rights, claims and positions ... in the ultimate peaceful settlement of the Palestine question ...” (Israel-Egypt Armistice Agreement, Article XI; Israel-Lebanon Armistice Agreement, Article II, Paragraph 2; Israel-Jordan Armistice Agreement, Article II, Paragraph 2; and Israel-Syria Armistice Agreement, Article II, Paragraph 2); and, amazingly, this same juridical formulation was applied to Israel's armistice demarcation line with Lebanon even though that line was identical to the former international boundary between the cis-Jordania portion of Mandatory Palestine and Lebanon. Yet, how did Israel manage to convince its Arab adversaries that the Armistice Agreements should memorialize, and thereby preserve, the Jewish State's pre-war claim to the illegally-occupied remainder of the cis-Jordania portion of Mandatory Palestine, as well as to the illegally-ceded Golan Heights? Ironically, Israel is not entitled to any credit for this juridical result. For, although Israel was prepared to accept all of the armistice demarcation lines as its internationally-recognized boundaries -- thereby waiving its claim to the remainder of the cis-Jordania portion of Mandatory Palestine as well as to the Golan Heights -- aggressors Egypt, Lebanon, Jordan and Syria were not so prepared!  It was precisely due to the fact that all of these Arab countries refused to so accept these lines -- even that between Lebanon and Israel which was identical to the former international boundary -- that the Armistice Agreements declared, in effect, that such lines were not to be treated either as the Jewish State's recognized international boundaries or as those of the surrounding Arab countries. In fact, not only did each of these Arab countries insist that its respective Armistice Agreement with Israel not bestow upon the latter any recognized international boundary, but -- even more significantly -- each such country also made certain that its Armistice Agreement did not refer to the lands then controlled by Israeli forces as “Israel” but only as “Palestine”. In other words, these Arab countries' dogmatic refusal to recognize the existence of the nascent State of Israel dictated their corollary refusal to recognize any boundaries therefor, thereby foreordaining the ironic juridical result that the 1949 Armistice Agreements neither granted to these invading Arab nations internationally-recognized sovereignty over these newly-occupied territories -- illegal possession of which they had temporarily acquired by conquest -- nor otherwise purported to cancel the Jewish people's rights of settlement and self-determination therein pursuant to the Mandate for Palestine.

The four Armistice Agreements, operatively state, in salient part, as follows:

Israel-Egypt Armistice Agreement dated February 24, 1949

. . .

Article IV

With specific reference to the implementation of the resolutions of the Security Council of 4 and 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized.

2. It is also recognized that the basic purposes and spirit of the Armistice would not be served by the restoration of previously held military positions, changes from those now held other than as specifically provided for in this Agreement, or by the advance of the military forces of either side beyond positions held at the time this Armistice Agreement is signed.

3. It is further recognized that rights, claims or interests of a non-military character in the area of Palestine covered by this Agreement may be asserted by either Party, and that these, by mutual agreement being excluded from the Armistice negotiations, shall be, at the discretion of the Parties, the subject of later settlement. It is emphasized that it is not the purpose of this Agreement to establish, to recognize, to strengthen, or to weaken or nullify, in any way, any territorial, custodial or other rights, claims or interests which may be asserted by either Party in the area of Palestine or any part or locality thereof covered by this Agreement, whether such asserted rights, claims or interests derive from Security Council resolutions, including the resolution of 4 November 1948 and the Memorandum of 13 November 1948 for its implementation, or from any other source. The provisions of this Agreement are dictated exclusively by military considerations and are valid only for the period of the Armistice.

Article V

1. The line described in Article VI of this Agreement shall be designated as the Armistice Demarcation Line and is delineated in pursuance of the purpose and intent of the resolutions of the Security Council of 4 and 16 November 1948.

2. The Armistice Demarcation Line is not to be construed in any sense as a political or territorial boundary, and is delineated without prejudice to rights, claims and positions of either Party to the Armistice as regards ultimate settlement of the Palestine question.

3. The basic purpose of the Armistice Demarcation Line is to delineate the line beyond which the armed forces of the respective Parties shall not move except as provided in Article III of this Agreement.

. . .

Article XI

No provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question.

. . .

 

Israel-Lebanon Armistice Agreement, dated March 23, 1949

. . .

Article II

With a specific view to the implementation of the resolution of the Security Council of 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized.

2. It is also recognized that no provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question, the provisions of this Agreement being dictated exclusively by military considerations.

. . .

Article IV

1. The line described in Article V of this Agreement shall be designated as the Armistice Demarcation Line and is delineated in pursuance of the purpose and intent of the resolution of the Security Council of 16 November 1948.

2. The basic purpose of the Armistice Demarcation Line is to delineate the line beyond which the armed forces of the respective Parties shall not move.

. . .

Article V

1. The Armistice Demarcation Line shall follow the international boundary between the Lebanon and Palestine.

. . .

 

Israel-Jordan Armistice Agreement, dated April 3, 1949

. . .

Article II

With a specific view to the implementation of the resolution of the Security Council of 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized;

2. It is also recognized that no provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question, the provisions of this Agreement being dictated exclusively by military considerations.

. . .

Article IV

1. The lines described in articles V and VI of this Agreement shall be designated as the Armistice Demarcation Lines and are delineated in pursuance of the purpose and intent of the resolution of the Security Council of 16 November 1948.

2. The basic purpose of the Armistice Demarcation Lines is to delineate the lines beyond which the armed forces of the respective Parties shall not move.

. . .

 

Israel-Syria Armistice Agreement, dated July 20, 1949

. . .

Article II

With a specific view to the implementation of the resolution of the Security Council of 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized.

2. It is also recognized that no provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question, the provisions of this Agreement being dictated exclusively by military, and not by political, considerations.

. . .

Article IV

1. The line described in Article V of this Agreement shall be designated as the Armistice Demarcation Line and is delineated in pursuance of the purpose and intent of the resolution of the Security Council of 16 November 1948.

2. The basic purpose of the Armistice Demarcation Line is to delineate the line beyond which the armed forces of the respective Parties shall not move.

. . .

Article V

1. It is emphasized that the following arrangements for the Armistice Demarcation Line between the Israeli and Syrian armed forces and for the Demilitarized Zone are not to be interpreted as having any relation whatsoever to ultimate territorial arrangements affecting the two Parties to this Agreement.

2. In pursuance of the spirit of the Security Council resolution of 16 November 1948, the Armistice Demarcation Line and the Demilitarized Zone have been defined with a view toward separating the armed forces of the two Parties in such manner as to minimize the possibility of friction and incident, while providing for the gradual restoration of normal civilian life in the area of the Demilitarized Zone, without prejudice to the ultimate settlement.

. . .

It is clear that, although the Armistice Agreements explicitly acknowledged, as de facto, the Arabs’ possession of lands over which the Jewish people had acquired exclusive national rights by virtue of the Mandate for Palestine, the Armistice Agreements did not cede to the Arabs any sovereignty thereover.

Incredibly, even decades later -- despite the constant terrorist infiltrations emanating from Israel’s armistice partners -- the Jewish State continued to express its readiness to accept its nonviable armistice demarcation lines as internationally-recognized boundaries.  In particular, on May 17, 1965, Israeli Prime Minister Levi Eshkol, in a speech to the Knesset, offered to convert all four Armistice Agreements into peace treaties.  However, no Arab aggressor deigned to accept such a proposal at that time, thereby serving to preserve -- even against Israel’s Will -- all of the Jewish State’s Mandatory claims.

In fact, absent Israel's formal consent (per Articles 77 and 79 of the U.N. Charter), not even the United Nations itself can lawfully terminate, reduce or otherwise restrict the collective Jewish rights of settlement and self-determination authorized by the Mandate for Palestine. For, although Chapter XII of the United Nations Charter (entitled “International Trusteeship System” and encompassing Articles 75 through 85 thereof), permits three categories of non-sovereign territories, including “... territories now held under mandate ...” (Article 77, Paragraph 1a), to be placed under a U.N. trusteeship agreement, under the supervision of a designated “... administering authority ...” (Article 81), it also states that: “It will be a matter for subsequent agreement as to which territories in the foregoing categories will be brought under the trusteeship system and upon what terms” (Article 77, Paragraph 2), and further states that: “The terms of trusteeship for each territory to be placed under the trusteeship system, including any alteration or amendment, shall be agreed upon by the states directly concerned, including the mandatory power in the case of territories held under mandate by a Member of the United Nations, and shall be approved as provided for in Articles 83 and 85” (Article 79). The inviolability of collective Jewish rights under the Mandate for Palestine is further reinforced and crystallized by Paragraph 1 of Article 80 of the U.N. Charter, which Charter provision severely restricts the United Nations’ legal authority to abrogate or alter any provision of the Mandate for Palestine.  Article 80, Paragraph 1 of the U.N. Charter states, in full, as follows:

“Except as may be agreed upon in individual trusteeship agreements, made under Articles 77, 79, and 81, placing each territory under the trusteeship system, and until such agreements have been concluded, nothing in this Chapter shall be construed in or of itself to alter in any manner the rights whatsoever of any states or any peoples or the terms of existing international instruments to which Members of the United Nations may respectively be parties.”

For this reason, United Nations Security Council Resolution no. 242 -- issued in the aftermath of Israel's Six Day War of 1967, as a result of which Israel had conquered the districts of Judea, Samaria, the eastern portion of Jerusalem, Gaza, Sinai and the Golan Heights -- did not effect any infringement upon the authority of the Mandate for Palestine. Nor did this Security Council Resolution attempt to accomplish such an unlawful goal, the proof being that the Resolution was issued under the authority of Chapter VI of the U.N. Charter (entitled “Pacific Settlement Of Disputes” and encompassing Articles 33 through 38 thereof), thereby rendering it directory (i.e., a non-binding recommendation to the parties), rather under the authority of Chapter VII of the U.N. Charter (entitled “Action With Respect To Threats To The Peace, Breaches Of The Peace And Acts Of Aggression” and encompassing Articles 39 through 51 thereof), which would have rendered it mandatory (i.e., a legal obligation imposed upon the parties and, consequently, subject to U.N. enforcement powers, including the imposition of sanctions and the employment of military intervention). Accordingly, the Resolution did not require Israel to relinquish possession over areas in which Jewry had acquired, through the Mandate, internationally-recognized rights of settlement and self-determination. Rather, the Resolution merely called, as a necessary component of “the establishment of a just and lasting peace in the Middle East”, for negotiations leading to the Israel's withdrawal from deliberately unspecified portions of “... territories occupied in the recent conflict ...” in order, inter alia, to establish for Israel “... secure and recognized boundaries ...” and to conclude “... a just settlement of the refugee problem ...”.

The authoritative and laboriously-negotiated English-language text of the Resolution reflected an implicit international acknowledgment that, although the State of Israel had enlarged itself as a result of the 1967 Six Day War, inter alia, expanding its sovereignty over original Mandatory Palestine from 17% to 23% thereof, the Jewish State had nevertheless been the victim of genocidal Arab aggression in that war due, in part, to the wholly untenable military separation-of-forces lines of 1949 which had rendered Israel an inviting target for invasion and destruction.

It will be recalled that, for almost two decades prior to June 1967, Lebanon, Syria, Egypt and Jordan -- in rank violation of their 1949 Armistice Agreements with Israel -- had continuously permitted the various components of the Palestine Liberation Organization and its fedayeen precursors to mount terror attacks against Israel from southern Lebanon, from the Golan Heights, from Sinai and Gaza, and from Judea, Samaria and the eastern portion of Jerusalem, respectively. In addition, the Syrian army regularly employed mortars and snipers against the Jewish communities of northern Israel from well-fortified positions on the Golan Heights (which towers approximately 3000 feet above portions of northern Israel).  However, by the Spring of 1967 it became clear to Israel that its 1949 armistice partners were determined to annihilate it in one final pan-Arab assault.  On April 7, 1967, Syria virtually destroyed Kibbutz Gadot, located in the Upper Galilee, via a concentrated barrage of approximately 800 artillery shells fired from the Golan Heights -- a clear act of War.  In May 1967, after having sent its infantry and tanks northward and massed them near its armistice demarcation line with Israel, Egypt successfully demanded that the United Nations Emergency Force withdraw its peacekeeping forces from Sinai and Gaza.  Moreover, by closing the Straits of Tiran to all maritime traffic going to and from Israel, Egypt instituted an illegal naval blockade against Israel's Red Sea port of Eilat, resulting, inter alia, in the interruption of Israel's main supply of oil -- another recognized casus belli under international law. Meanwhile, Syria began to thicken its forces in the Golan Heights; and Jordan signed a mutual defense pact with Egypt. All told, Syria, Egypt and Jordan surrounded Israel with approximately 300,000 troops, 2,000 tanks and 700 warplanes. On May 18, 1967 the Cairo-based government-controlled Kul al-Arab (Voice of the Arabs) Radio proclaimed: “As of today, there no longer exists an international emergency force to protect Israel. We shall exercise patience no more. We shall not complain any more to the U.N. about Israel. The sole method we shall apply against Israel is total war, which will result in the extermination of Zionist existence.” On May 20, 1967 Syrian Defense Minister Hafez al-Assad declared: “Our forces are now entirely ready, not only to repulse the aggression, but to initiate the act of liberation itself, and to explode the Zionist presence in the Arab homeland. The Syrian army, with its finger on the trigger, is united...  I, as a military man, believe that the time has come to enter into a battle of annihilation.” And on May 28, 1967 Egyptian President Gamal Abd el-Nasser stated: “We intend to open a general assault against Israel. This will be total war. Our basic aim is the destruction of Israel.”  On June 5, 1967, in order to prevent that imminent coordinated invasion, Israel launched military strikes against Egypt and Syria which ultimately resulted in its capture, respectively, of Sinai and Gaza and of the Golan Heights, but it simultaneously promised not to act against Jordan if the latter would refrain from prosecuting the War. When Jordan nevertheless launched its portion of the planned invasion against Israel (commencing with the sustained bombardment of the western portion of Jerusalem with over 6,000 mortar and artillery shells in the first 3 days of the War as well as a rocket barrage against Tel Aviv), the Jewish State repelled the Jordanian forces and launched a counter-attack which resulted in its capture of Judea, Samaria, and the eastern portion of Jerusalem. Although this attempt to destroy Israel was led by Egypt, Syria and Jordan, additional troops and weaponry were contributed by Saudi Arabia, Iraq, Kuwait and Algeria. 

It must be emphasized that the ongoing violations by Egypt, Syria and Jordan of their 1949 Armistice Agreements with Israel -- culminating in their coordinated attempt to annihilate the Jewish State in 1967 -- necessarily absolved Israel from any further obligation to comply therewith.  Accordingly, the Armistice having been breached by the Arabs, the Jewish people’s reacquisition in a war of self-defense of Judea, Samaria, the eastern portion of Jerusalem, Gaza and the Golan Heights, to which areas the Jewish State retained its pre-Armistice sovereignty claims, was lawfully accomplished.

However, it should be noted that, although the U.N. Security Council implicitly conceded the undeniable fact that Israel had been the victim and the surrounding Arab countries the aggressors in the Six Day War, that deliberative body was nonetheless unwilling to explicitly elucidate this Truth in the Resolution. In fact, the text thereof is so “evenhanded” as between victim and aggressor that it neither identifies the participants in the war nor otherwise utters the name “Israel”, except in its call for “withdrawal of Israeli armed forces from territories occupied in the recent conflict” -- a call from which, ironically, an ignorant person might readily infer that Israel had been the aggressor in the war. This exhibition of diplomatic cowardice by the U.N. Security Council was motivated both by its aversion to angering the Arab and larger Muslim worlds by officially labeling, by name or even by general description, some of their number as aggressors and by its understanding that these countries would never acquiesce to a non-condemnatory resolution which made excessive reference, by name, to the State of Israel, the existence of which sovereign entity they refused to accept or even acknowledge.

U.N. Security Council Resolution no. 242 states, in full, as follows:

United Nations Security Council Resolution 242 (22 November 1967).

The Security Council,

Expressing its continuing concern with the grave situation in the Middle East,

Emphasizing the inadmissibility of the acquisition of territory by war and the need to work for a just and lasting peace in which every State in the area can live in security,

Emphasizing further that all Member States in their acceptance of the Charter of the United Nations have undertaken a commitment to act in accordance with Article 2 of the Charter:

1. Affirms that the fulfillment of Charter principles requires the establishment of a just and lasting peace in the Middle East which should include the application of both the following principles:

(i) Withdrawal of Israeli armed forces from territories occupied in the recent conflict;

(ii) Termination of all claims or states of belligerency and respect for and acknowledgement of the sovereignty, territorial integrity and political independence of every State in the area and their right to live in peace within secure and recognized boundaries free from threats or acts of force;

2. Affirms further the necessity:

(a) For guaranteeing freedom of navigation through international waterways in the area;

(b) For achieving a just settlement of the refugee problem;

(c) For guaranteeing the territorial inviolability and political independence of every State in the area, through measures including the establishment of demilitarized zones;

3. Requests the Secretary-General to designate a Special Representative to proceed to them Middle East to establish and maintain contacts with the States concerned in order to promote agreement and assist efforts to achieve a peaceful and accepted settlement in accordance with the provisions and principles in this resolution;

4. Requests the Secretary-General to report to the Security Council on the progress of the efforts of the Special Representative as soon as possible.

That Israel is not required by the issued Resolution to withdraw to the military separation-of-forces lines of 1949 is further proven by the refusal of the U.N. Security Council to insert either the words “all” or “the” into the authoritative English-language text of the draft Resolution as a grammatical qualifier before the word “territories” therein -- despite a 5 month pre-passage diplomatic onslaught by the Arab nations and their allies to so modify the language thereof.

As stated on January 19, 1970 by George Brown, Foreign Secretary of Great Britain in 1967:

“I have been asked over and over again to clarify, modify or improve the wording, but I do not intend to do that. The phrasing of the Resolution was very carefully worked out, and it was a difficult and complicated exercise to get it accepted by the U.N. Security Council. I formulated the Security Council Resolution. Before we submitted it to the Council, we showed it to Arab leaders. The proposal said 'Israel will withdraw from territories that were occupied', and not from 'the' territories, which means that Israel will not withdraw from all the territories.” (Jerusalem Post, January 23, 1970).

This view was reiterated on July 12, 1970 by Joseph Sisco, Assistant Secretary of State of the United States in 1967:

“That Resolution did not say 'withdrawal to the pre-June 5 lines'. The Resolution said that the parties must negotiate to achieve agreement on the so-called final secure and recognized borders. In other words, the question of the final borders is a matter of negotiations between the parties.” (NBC Television, Meet The Press, July 12, 1970).

Moreover, the Resolution's explicit call for negotiations between “the States concerned” (i.e., Israel, Syria, Jordan, Egypt and Lebanon) to establish for Israel “secure and recognized boundaries” constituted an acknowledgment by the international community that the 1949 armistice demarcation lines were neither “secure” (-- i.e., although Israel had prevailed in the 1967 Six Day War, the 1949 separation-of-forces lines were not militarily defensible --) nor “recognized” (-- i.e., the 1949 separation-of-forces lines did not constitute internationally-recognized boundaries --).

As stated on September 10, 1968 by United States President Lyndon Johnson:

“We are not the ones to say where other nations should draw lines between them that will assure each the greatest security. It is clear, however, that a return to the situation of 4 June 1967 will not bring peace. There must be secure -- and there must be recognized -- borders. Some such lines must be agreed to by the neighbors involved.”

Yet, disingenuously -- despite the fact that the members of the U.N. Security Council debated the provisions of, and voted to pass, only the English-language version of the Resolution (the draft of which was submitted by Great Britain to the Security Council as document no. S/8247), and despite the fact that British and American diplomats have publicly stated that the omission of the definite article “the” before the noun “territories” in the text thereof was intentional -- some polemicists claim fealty only to the French-language translation of the English-language Resolution which employs the phrase “des territoires (which literally re-translates into the English language as “from the territories” but which idiomatically re-translates into the English language as either “from the territories” or “from territories”). However, due to the fact that this apparent ambiguity in meaning occurs only because the grammatical rules of the French language do not permit the employment of the preposition “from” together with its intended object without the interpolation of the definite article “the” (i.e., the English-language phrase “from territories” cannot grammatically be rendered into the French language except as “des territoires”), France declared -- soon after the Resolution was issued -- that the French-language version thereof was intended to be an exact translation of the English-language text thereof, and that, consequently, its version did not cause the Resolution to have any different meaning in the French language than it had in the English language.

Of course, since the Resolution is merely directory and, consequently, non-binding, any linguistic argument over the withdrawal component thereof is only of academic interest. Yet, even if the Resolution were mandatory rather than directory, since the Resolution does not, in fact, demand withdrawal from all of the territories, Israel's relinquishment, in the aftermath of the 1973 Yom Kippur War, to Egypt of the district of Sinai (plus all of the additional lands captured by Israel in that War beyond Sinai towards Cairo) and to Syria of the district of Kuneitra on the Golan Heights (plus all of the additional lands captured by Israel in that War beyond the Golan Heights towards Damascus) -- constituting in excess of 90% of the territory acquired by Israel in the 1967 Six Day War (plus 100% of the territory acquired by Israel in the 1973 Yom Kippur War) -- has, arguably, already satisfied the Resolution's nonspecific withdrawal component. At any rate, by having launched a coordinated invasion against Israel in 1973 without provocation, Egypt and Syria thereby attempted by military means to deprive Israel of the benefits of the Resolution's recommendation of negotiations leading to “secure and recognized boundaries” for the Jewish State, as a consequence of which it may be argued that the aggressors thereby forfeited their recommended benefits under the Resolution. Moreov