INTERNATIONAL LAW AND THE JEWISH PEOPLE’S COLLECTIVE RIGHTS OF SETTLEMENT AND SELF-DETERMINATION IN THE LAND OF ISRAEL

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ” “Bereshit bara Elohim et HaShamayim v'et HaAretz” (“In the Beginning of [Time], God created the Heavens and the Earth.”) -- Genesis 1:1.  In his famous commentary on the very first phrase of the Torah, namely, “בְּרֵאשִׁית” “Bereshit” (“In the Beginning of”), Rashi (Rabbi Shlomo Yitzchaki, b. 1040 - d. 1105) states: “Rabbi Yitzchak said that it was not necessary for the Torah to begin except with [the Commandment]: 'This month shall be for you [the beginning of months.' -- Exodus 12:2], since this Commandment is the first Commandment that Israel was commanded [to observe as a nation]. And what is the reason that [instead] it [the Torah] begins with [the phrase]: ‘In the Beginning of’? [This is] because of [the verse]: 'The Strength of His Deeds He declared to His People, [in order] to give them the heritage of the nations.' (Psalms 111:6). For, if the nations of the World should say to Israel: 'You are thieves, because you have seized by force the lands of the seven [Canaanite] nations', they [the Jewish people] could reply: 'The entire World belongs to the Holy One, blessed be He. He created it and distributed [possession of] it in whatever manner was appropriate in His Eyes. Of His own Will, He gave [possession of] it [the Land of Israel] to them [the Canaanite nations], and of His own Will, He took [possession of] it [the Land of Israel] from them [the Canaanite nations] and gave [possession of] it [the Land of Israel] to us [the Jewish people].'” And, although -- in fulfillment of Prophecy (see Deuteronomy 30:1-6; Isaiah 54:7; and Ezekiel 36:18-35 & 39:28-29) -- the Jewish people have now returned to, and have resurrected a Jewish nation-state in, the biblical Land of Israel, the gentile nations do, indeed, claim that we are thieves who have seized the Land illegally from its “rightful owners”, namely, the “Palestinian” Arabs.

For most nations, the claim of an illegal Jewish occupation of “Palestinian” Arab territories is limited to the post-1967 districts of Judea, Samaria, the eastern portion of Jerusalem and (despite Israel’s expulsion of all Jewish residents thereof and withdrawal of all armed forces therefrom in August 2005) Gaza. However, for those Arab and (non-Arab) Muslim nations and for those terrorist organizations which reject the very existence of the modern State of Israel, the claim of an illegal Jewish occupation of “Palestine” extends, as well, to the entire territory of pre-1967 Israel (i.e., all of Israel within its 1949 armistice demarcation lines). As a consequence, all of the nations and their media -- at the very least -- consistently describe the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza as “occupied Palestinian lands”, and the Jewish communities there as illegal under international law, thereby manufacturing in favor of the “Palestinian” Arabs an international “legal justification” for their “resistance activities” -- in the form of terror attacks -- against Israel and the Jewish people. However, since the Jewish people's possessory right to the Land of Israel derives solely from God's oft-iterated Promise of the Land to our people through the Patriarchs -- Abraham (see Genesis 12:7; 13:14-17; 15:7; 15:18-21; and 17:7-8), Isaac (see Genesis 17:18-21; 21:9-13; and 26:1-5), and Jacob (see Genesis 28:13-14; and 35:9-13) -- all as ultimately reiterated to Moses and the Jewish people in the form of a national Commandment (-- “'See, I have given the Land before you; come and possess the Land that HaShem swore to your forefathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.'” (Deuteronomy 1:8) --), the concept of international law, as created by the amoral gentile nations, is a nullity in God's Eyes. Nevertheless, in this time before the Messiah has revealed himself, when many “civilized” Jews revere such concepts as international law as much as -- or even more than -- they venerate the Word of God, it is important for Jewry to know that, even according to the nations' laws, implementation of the historical Jewish rights of settlement and self-determination in the biblical Land of Israel is not only permissible, but even one of the objects thereof.

In 1917 -- towards the end of World War I -- Great Britain captured the non-sovereign lands comprising the region of Palestine from the Ottoman Empire.  This region did not exist as a distinct territorial unit within the Ottoman Empire.  Rather, its lands were divided among several of the Ottoman provinces.

On April 19 - 26, 1920, an international conference was held at San Remo, Italy to implement the terms of the Treaty of Versailles of June 28, 1919 which formally terminated the hostilities then known as the “Great War”, including those provisions of the Treaty (namely, Articles 1 - 26 thereof, denominated as the Covenant of the League of Nations) which declared the creation of a League of Nations (predecessor to the United Nations) and which authorized the establishment of a system of international mandates for the governance of the World's remaining non-sovereign territories. 

Article 22 of the Covenant of the League of Nations of the Treaty of Versailles states, in full, as follows:

ARTICLE 22

 

To those colonies and territories which as a consequence of the late war have ceased to be under the sovereignty of the States which formerly governed them and which are inhabited by peoples not yet able to stand by themselves under the strenuous conditions of the modern world, there should be applied the principle that the well-being and development of such peoples form a sacred trust of civilisation and that securities for the performance of this trust should be embodied in this Covenant.

 

The best method of giving practical effect to this principle is that the tutelage of such peoples should be entrusted to advanced nations who by reason of their resources, their experience or their geographical position can best undertake this responsibility, and who are willing to accept it, and that this tutelage should be exercised by them as Mandatories on behalf of the League.

 

The character of the mandate must differ according to the stage of the development of the people, the geographical situation of the territory, its economic conditions, and other similar circumstances.

 

Certain communities formerly belonging to the Turkish Empire have reached a stage of development where their existence as independent nations can be provisionally recognised subject to the rendering of administrative advice and assistance by a Mandatory until such time as they are able to stand alone. The wishes of these communities must be a principal consideration in the selection of the Mandatory.

 

Other peoples, especially those of Central Africa, are at such a stage that the Mandatory must be responsible for the administration of the territory under conditions which will guarantee freedom of conscience and religion, subject only to the maintenance of public order and morals, the prohibition of abuses such as the slave trade, the arms traffic, and the liquor traffic, and the prevention of the establishment of fortifications or military and naval bases and of military training of the natives for other than police purposes and the defence of territory, and will also secure equal opportunities for the trade and commerce of other Members of the League.

 

There are territories, such as South-West Africa and certain of the South Pacific Islands, which, owing to the sparseness of their population, or their small size, or their remoteness from the centres of civilisation, or their geographical contiguity to the territory of the Mandatory, and other circumstances, can be best administered under the laws of the Mandatory as integral portions of its territory, subject to the safeguards above mentioned in the interests of the indigenous population.

 

In every case of mandate, the Mandatory shall render to the Council an annual report in reference to the territory committed to its charge.

 

The degree of authority, control, or administration to be exercised by the Mandatory shall, if not previously agreed upon by the Members of the League, be explicitly defined in each case by the Council.

 

A permanent Commission shall be constituted to receive and examine the annual reports of the Mandatories and to advise the Council on all matters relating to the observance of the mandates.

At the San Remo conference, pursuant to the authority of Article 22 of its Covenant, the League of Nations assigned to France, as Mandatory trustee, the non-sovereign territory of Syria, and to Great Britain, as Mandatory trustee, the non-sovereign territory of Mesopotamia and the non-sovereign territory of Palestine.  These three mandates were denominated as Class A mandates, meaning that -- pursuant to the fourth paragraph of Article 22 of the Covenant -- all of the former Turkish-occupied territories to be governed thereunder, including Mandatory Palestine, were deemed by the League of Nations to be ready for independence. 

The internationally authorized trust, known as the Mandate for Palestine, was created by the League of Nations on April 24, 1920.  However, the trust’s internationally authorized governing instrument, also known as the Mandate for Palestine, was not finalized and enacted by the League of Nations until July 24, 1922.

Prior to its conquest by Great Britain during World War I, the non-sovereign territory of Palestine had been occupied, with brief interruptions, by the Ottoman Empire since 1517 and, before that, by an unbroken chain of empires stretching back in History to imperial Rome which, after crushing the third and final revolt of the Jewish people against its hated Occupation in 135, had changed the Land's name from Judea, the Latin-language word for which was Iudaea, meaning Land of the Jews, to Palestine, the Latin-language word for which was Palaestina, meaning Land of the Philistines (a long-extinct Aegean people who had disappeared from History more than 700 years earlier after being extirpated by the Babylonian Empire), as part of an unabashed effort to delegitimize any further national Jewish claims to the Land. Although, as further punishment for the uprising, the Romans also massacred and expelled much of the Land's Jewish population, the remainder thereof continued to reside throughout the Land (including the areas of Galilee, Negev, Arava, Judea, Samaria, Jerusalem, Gaza and Golan Heights) under the Roman and all successive Occupations -- including that of the colonialist Islamic Arab Empire commencing in the 7th Century -- through the advent of the Mandate for Palestine.

The Mandate for Palestine (i.e., the trust) was created for the explicit purpose of reestablishing the Jewish national homeland in the biblical Land of Israel (notwithstanding the fact that the borders of Mandatory Palestine and the borders of the biblical Land of Israel were, in some places, not identical). The Preamble of the Mandate for Palestine (i.e., the trust’s governing instrument) states as its goal “... the establishment in Palestine of a national home for the Jewish people, it being understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country ...”; and the Preamble thereof further declares that “... recognition has thereby been given to the historical connexion of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”

The Mandate for Palestine of July 24, 1922 states, in salient part, as follows:

                        MANDATE FOR PALESTINE

The Council of the League of Nations:

Whereas the Principal Allied Powers have agreed, for the purpose of giving effect to the provisions of Article 22 of the Covenant of the League of Nations, to entrust to a Mandatory selected by the said Powers the administration of the territory of Palestine, which formerly belonged to the Turkish Empire, within such boundaries as may be fixed by them; and

Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country; and

Whereas recognition has thereby been given to the historical connexion of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country; and

Whereas the Principal Allied Powers have selected His Britannic Majesty as the Mandatory for Palestine; and

Whereas the mandate in respect of Palestine has been formulated in the following terms and submitted to the Council of the League for approval; and

Whereas His Britannic Majesty has accepted the mandate in respect of Palestine and undertaken to exercise it on behalf of the League of Nations in conformity with the following provisions; and

Whereas by the aforementioned Article 22 (paragraph 8), it is provided that the degree of authority, control or administration to be exercised by the Mandatory, not having been previously agreed upon by the Members of the League, shall be explicitly defined by the Council of the League Of Nations;

Confirming the said Mandate, defines its terms as follows:

ARTICLE 1    The Mandatory shall have full powers of legislation and of administration, save as they may be limited by the terms of this Mandate.

ARTICLE 2    The Mandatory shall be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home, as laid down in the Preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.

ARTICLE 3    The Mandatory shall, so far as circumstances permit, encourage local autonomy.

ARTICLE 4    An appropriate Jewish agency shall be recognized as a public body for the purpose of advising and cooperating with the Administration of Palestine in such economic, social and other matters as may affect the establishment of the Jewish national home and the interests of the Jewish population in Palestine, and, subject always to the control of the Administration, to assist and take part in the development of the country.

The Zionist organization, so long as its organization and constitution are, in the opinion of the Mandatory, appropriate, shall be recognized as such agency. It shall take steps in consultation with His Britannic Majesty's Government to secure the cooperation of all Jews who are willing to assist in the establishment of the Jewish national home.

ARTICLE 5    The Mandatory shall be responsible for seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of, the Government of any foreign Power.

ARTICLE 6    The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced, shall facilitate Jewish immigration under suitable conditions and shall encourage, in cooperation with the Jewish agency referred to in Article 4, close settlement by Jews on the Land, including State lands and waste lands not required for public purposes.

ARTICLE 7    The Administration of Palestine shall be responsible for enacting a nationality law. There shall be included in this law provisions framed so as to facilitate the acquisition of Palestinian citizenship by Jews who take up their permanent residence in Palestine.

. . .

In sum, except as set forth in Article 25 of the Mandate for Palestine (discussed below), although the Arabs and other non-Jews residing in Mandatory Palestine were to retain their individual rights therein, the Jews thereof were to be accorded exclusive national rights thereto (i.e., collective sovereignty over the Land upon its independence) as a measure of restorative justice for the Jewish people. 

Per the second paragraph of the Preamble of the Mandate For Palestine, the League of Nations, in formally issuing this Mandate, chose to explicitly incorporate therein the principles set forth in the letter of November 2, 1917 from British Foreign Secretary Arthur James Balfour to Zionist leader Lionel Walter Rothschild, commonly known as the Balfour Declaration, thereby elevating these principles from a mere statement of British policy with respect to the final disposition of the non-sovereign territory of Palestine to a foundation of international law with respect thereto.  That letter states, in full, as follows:

November 2nd, 1917

Dear Lord Rothschild,

I have much pleasure in conveying to you, on behalf of His Majesty's Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.

"His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.

Yours sincerely,

Arthur James Balfour

Although, from 1915 onwards, diplomatic representatives of Great Britain had also made various written declarations to foreign Arab leaders (such as the 1915 - 1916 letters from Henry McMahon, British High Commissioner of Egypt, to Hussein ibn Ali, Sherif of Mecca and ruler of the Hejaz region of Arabia) which, to a greater or lesser degree, contradicted the principles set forth in the 1917 Balfour Declaration, thereby negating the concept of eventual Jewish sovereignty over the Land of Israel, and although, in June 1922, the British government even issued an official White Paper (known as the Command Paper of 1922) explicitly stating that the reestablishment of the Jewish National Home in Mandatory Palestine was not intended to result in Jewish sovereignty over any portion of the Land, the subsequent enactment by the League of Nations of the governing instrument for its Mandate for Palestine necessarily superseded all such declarations. This is so, because -- unlike Great Britain, which lacked any international authority to legally effect, whether by means of anti-Zionist or philo-Zionist pronouncements, the post-World War I status or final disposition of the non-sovereign territory of Palestine -- the League of Nations was internationally authorized to make such legal decisions.  And, pursuant to Article 22 of the Covenant of the League of Nations of the Treaty of Versailles, the League of Nations was prerogatived to exercise such international authority by establishing a mandate (in the form of a trust and its governing instrument) for the temporary governance of the non-sovereign territory of Palestine until its independence as a sovereign Jewish state.

Nevertheless, some have argued that, although the League of Nations was indeed preogatived by the Treaty of Versailles of June 28, 1919 to create a mandate for the non-sovereign territory of Palestine, it had been granted no authority by the international community to enact a governing instrument for that mandate which granted exclusive national rights over that mandated territory to the Jewish people (rather than to all of the inhabitants thereof).  This argument is refuted by the Treaty of Sevres of August 10, 1920 (formally known as “The Treaty Of Peace Between The Allied And Associated Powers And Turkey”), which treaty was signed subsequent to the creation of the Mandate for Palestine (April 24, 1920) but prior to the enactment of its governing instrument (July 24, 1922).  Like the Treaty of Versailles, which incorporated therein the Covenant of the League of Nations as its first 26 articles, the Treaty of Sevres also incorporated therein the Covenant of the League of Nations as its first 26 articles.  Section VII of the Treaty of Sevres (entitled “Syria, Mesopotamia, Palestine” and encompassing Articles 94 - 97 thereof) endorsed all three Middle East mandates earlier created by the League of Nations at the San Remo conference (in April 1920).  Article 95 of the Treaty of Sevres -- which sets forth the raison d'être of the Mandate for Palestine -- states, in full, as follows:

ARTICLE 95

 

The High Contracting Parties agree to entrust, by application of the provisions of Article 22, the administration of Palestine, within such boundaries as may be determined by the Principal Allied Powers, to a Mandatory to be selected by the said Powers. The Mandatory will be responsible for putting into effect the declaration originally made on November 2, 1917, by the British Government, and adopted by the other Allied Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

 

The Mandatory undertakes to appoint as soon as possible a special Commission to study and regulate all questions and claims relating to the different religious communities. In the composition of this Commission the religious interests concerned will be taken into account. The Chairman of the Commission will be appointed by the Council of the League of Nations.

The Treaty of Sevres, countersigned by Turkey in the midst of the Greco-Turkish War of 1919 - 1922, was never implemented due to Turkey’s later refusal to accept the initial Greek territorial gains that were enshrined in the Treaty.  However, Article 95 of the Treaty of Sevres nonetheless constitutes an explicit instruction by the international community to the League of Nations (via application of Article 22 of the Covenant of the League of Nations of the Treaty of Sevres) that the only authorized purpose for the League’s earlier creation of a mandate for the non-sovereign territory of Palestine was to effect the “establishment in Palestine of a national home for the Jewish people”.  The subsequent enactment by the League of Nations of a governing instrument that bestowed upon the Jewish people exclusive national rights over Mandatory Palestine is fully consistent with the express language of Article 95 that the “existing non-Jewish communities in Palestine would possess only “civil and religious rights” therein.   The authoritative nature of Article 95 is further confirmed by the fact that its first paragraph essentially became preambulary paragraphs 1 & 2 of the Mandate for Palestine, while its second paragraph essentially became Article 14 of the Mandate for Palestine.

The Land subject to the Mandate for Palestine, consisting of 120,450 square kilometers, included territory lying west of the Jordan River, comprising 26,990 square kilometers (22% of the Land) and described as cis-Jordania (consisting of the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza, comprising 6,220 square kilometers (5% of the Land), and territory which later became modern Israel within its 1949 armistice demarcation lines, comprising 20,770 square kilometers (17% of the Land)), as well as territory lying east of the Jordan River, comprising 93,460 square kilometers (78% of the Land) and described as trans-Jordania (consisting of the Golan Heights, comprising 1,160 square kilometers (1% of the Land), and territory which later became Transjordan, precursor to modern Jordan, comprising 92,300 square kilometers (77% of the Land)). This data is restated in the following table:

cis-Jordania portion of Mandatory Palestine

Land Area by Square Kilometer

Land Area by Square Mile

Percentage of Mandatory Palestine

Judea & Samaria & eastern portion of Jerusalem & Gaza

    6,220 sq. km.

   2,402 sq. miles

   5%

Israel within 1949 armistice demarcation lines

  20,770 sq. km.

   8,019 sq. miles

 17%

 

Total for cis-Jordania

(western portion of Mandatory Palestine)

 

26,990 sq. km.

 

10,421 sq. miles

 

22%

 

trans-Jordania portion of Mandatory Palestine

Land Area by Square Kilometer

Land Area by Square Mile

Percentage of Mandatory Palestine

Golan Heights

    1,160 sq. km.

      448 sq. miles

   1%

Jordan (formerly Transjordan)

  92,300 sq. km.

 35,637 sq. miles

 77%

 

Total for trans-Jordania

(eastern portion of Mandatory Palestine)

 

93,460 sq. km.

 

36,085 sq. miles

 

78%

 

 

GRAND TOTAL

 

120,450 sq. km.

 

46,506 sq. miles

 

100%

On September 16, 1922, Great Britain, as Mandatory of the Mandate for Palestine, with the consent of the Council of the League of Nations, severed from the Jewish national home virtually all of the lands of the trans-Jordania portion of Mandatory Palestine, namely, that large portion thereof situated between the Jordan River and the Iraqi-Arabian frontiers, by barring all Jewish immigration thereto and land purchases therein and by creating therefrom the semi-autonomous Emirate of Transjordan, as a possession under British tutelage for Abdullah ibn Hussein and his Hashemite and allied clans after the Hashemite dynasty began losing the civil war launched against it by Abd el-Aziz ibn Saud and his Wahhabist clans for control over Arabia. Subsequently, in 1946, Great Britain, as Mandatory, granted independence to the Emirate of Transjordan, which thereupon renamed itself the Hashemite Kingdom of Transjordan. While the earlier exclusion of these eastern Mandatory lands from the internationally-authorized Jewish national homeland was explicitly authorized by Article 25 of the Mandate for Palestine, the blanket prohibition against any Jewish settlement activity in the British-administered emirate created thereby (from its creation in 1922 until its independence in 1946) constituted an express violation by Great Britain of its Mandatory obligations to the Jewish people.

Article 25 thereof states, in full, as follows:

In the territories lying between the Jordan and the eastern boundary of Palestine as ultimately determined, the Mandatory shall be entitled, with the consent of the Council of the League of Nations, to postpone or withhold application of such provisions of this Mandate as he may consider inapplicable to the existing local conditions, and to make such provision for the administration of the territories as he may consider suitable to those conditions, provided that no action shall be taken which is inconsistent with the provisions of Articles 15, 16 and 18.

Article 15 thereof, first paragraph, states, in full, as follows:

The Mandatory shall see that complete freedom of conscience and the free exercise of all forms of worship, subject only to the maintenance of public order and morals, are ensured to all. No discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language. No person shall be excluded from Palestine on the sole ground of his religious belief.

After Great Britain’s creation of the Emirate of Transjordan, the remaining Land over which the League of Nations had granted the Jewish people exclusive national rights consisted of all of cis-Jordania (i.e., the entire portion of Mandatory Palestine between the Mediterranean Sea and the Jordan River) plus the Golan Heights portion of trans-Jordania.  In this context, it is crucial to point out that no subsequent modification to the Mandate for Palestine has ever been approved by the Council of the League of Nations, which approval is required by Article 27 of the Mandate for Palestine.

Article 27 thereof states, in full, as follows:

The consent of the Council of the League of Nations is required for any modification of the terms of this mandate.

Yet opponents of Jewish sovereignty in any portion of former Mandatory Palestine often claim that the Mandate for Palestine was never intended to convert Mandatory Palestine from a non-sovereign territory into an independent Jewish state, the proof being that nowhere in the Mandate for Palestine does it explicitly declare such an intention.  Rather, the Mandate speaks only of a “national home for the Jewish people” or a “Jewish national home” in Mandatory Palestine.  Their argument (in repetition of the pronouncement made by Great Britain in its Command Paper of 1922) is essentially that the Mandate for Palestine granted to the Jewish people only the collective right of settlement, but not the collective right of self-determination.

The first response to this claim is that the entirety of Mandatory Palestine was intended to become independent.  It will be recalled that, pursuant to the fourth paragraph of Article 22 of the Covenant of the League of Nations of the Treaty of Versailles, and by virtue of being designated as a Class A mandate by the League of Nations, the entirety of Mandatory Palestine was officially recognized as being among those former Ottoman-occupied lands which “... have reached a stage of development where their existence as independent nations can be provisionally recognised subject to the rendering of administrative advice and assistance by a Mandatory until such time as they are able to stand alone.”

The second response to this claim is that, except as set forth in Article 25 of the Mandate for Palestine, the Jews of Mandatory Palestine were granted exclusive national rights thereto in the form of a “Jewish national home” (Mandate for Palestine, Preamble, Paragraphs 2 & 3; and Articles 2 & 4), while the Gentiles of Mandatory Palestine were accorded only “civil and religious rights” therein (Mandate for Palestine, Preamble, Paragraph 2; and Article 2).  It necessarily follows that whenever Mandatory Palestine attained independence its Jewish population would continue to be the repository of exclusive national rights therein in the form of national Jewish sovereignty over the Land. 

If it were otherwise, then Article 25 of the Mandate would have been rendered completely superfluous.  Article 25, which authorized the legal separation of virtually all the eastern portion of Mandatory Palestine from the western portion of Mandatory Palestine, was created and subsequently implemented precisely because, otherwise, the entirety of Mandatory Palestine would have become independent as a Jewish state only.  Accordingly, Article 25 constituted the Mandate’s only legal mechanism for creating from Mandatory Palestine an independent Arab state; and Article 25 applied, by its express terms, only to the eastern Mandatory lands that eventually became the Hashemite Kingdom of Jordan. 

Moreover, it should also be recalled that Article 25 of the Mandate, which applied only to specific Mandatory territory lying east of the Jordan River, was crafted precisely to separate the right of Jewish settlement (intended to be safeguarded via Article 15 of the Mandate) from the right of Jewish self-determination (intended to be withheld) in that eastern territory.  That being the case, it cannot logically be argued that this same distinction between Jewish settlement and Jewish self-determination applied, as well, to the remainder of Mandatory Palestine (i.e., territory lying west of the Jordan River and the Golan Heights).

Consequently, in light of Article 25 of the Mandate, the entirety of the Land of Israel from the River to the Sea plus the Golan Heights was intended by the Mandate to become an independent Jewish state only.

However, very soon, Great Britain again violated its fiduciary obligations to the Jewish people under the Mandate. For, in 1923, Great Britain, as Mandatory of the Mandate for Palestine, ceded to France, as Mandatory of the Mandate for Syria, the small remnant of the lands of the trans-Jordania portion of Mandatory Palestine still under its full control, namely, the Golan Heights.  Despite the fact that the transfer of the Golan Heights was part of a larger transaction in which France, as Mandatory of the Mandate for Syria, ceded to Great Britain, as Mandatory of the Mandate for Mesopotamia, Kurdish-populated lands in Mandatory Syria in the vicinity of oil-rich Mosul (located in modern-day northern Iraq) in exchange for a share of Mandatory Mesopotamia’s oil revenues, this transfer was nonetheless patently illegal under international law per Article 5 of the Mandate for Palestine which states: “The Mandatory shall be responsible for seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of, the Government of any foreign Power.” Despite the illegality of this transfer, when the modern state of Syria was subsequently created in 1946 as a result of the termination of the Mandate for Syria, modern Syria's de facto territory included the Golan Heights.

Around the time of the announcement of the Mandate, the Arabs of the cis-Jordania portion of Mandatory Palestine had begun a campaign of terror attacks (via arson, bombings, knifings and shootings) and riots against the Jewish population thereof.  For example, in March 1920, the Arabs destroyed the nascent Jewish village of Tel Hai (located in the Upper Galilee region).  In April 1920, they massacred and injured hundreds of Jews residing in the Old City of Jerusalem during widespread rioting incited by speeches given in honor of the Nabi Musa (meaning ironically: “Prophet Moses”) holiday during which the organized Arab mob ritualistically shouted in rhyme: “Falastin baladna; wa al-Yahud kalabna” (meaning: “Palestine is our country; and the Jews are our dogs”); and they subsequently destroyed the Ottoman-era Jewish village of Bnei Yehuda (located in the Golan Heights).  In May 1921 the Arabs massacred and injured hundreds of Jews residing in Jaffa (now part of Tel Aviv), resulting in the flight of all surviving Jaffa Jews to adjacent Tel Aviv, and thereafter attempted to destroy the Ottoman-era Jewish town of Petah Tikva (located east of Tel Aviv), followed by an assault on the Jewish town of Rehovot (located northeast of Ashdod). 

The 1920 Jerusalem pogrom and the 1921 Jaffa pogrom led, respectively, to the impaneling by Great Britain of the Palin Commission of Inquiry of 1920 and the Haycraft Commission of Inquiry of 1921.  Although the Jewish leadership of Mandatory Palestine hoped that these investigative commissions would issue unequivocal condemnations of the rampant anti-Jewish violence then sweeping across the Land, thereby resulting in greater police protection for the largely unarmed Jewish community, both commissions issued reports which, instead, focused on Arab grievances, essentially concluding that Jewish immigration was the root cause of anti-Jewish violence due to the fact that such immigration was understandably viewed by the Arab population (both Muslim and Christian) of Mandatory Palestine as an intolerable provocation.

It is telling that, almost one hundred years later, the international community continues to view each and every Arab atrocity against the Jewish population of the Land of Israel through the prism of Arab grievances that predictably portray the genocidal aggressors as hapless victims of Jewish provocation.  That the label affixed by the Arabs to this “provocation” has mutated -- from “Jewish Immigration” (1920 - 1948), to “Illegal Existence of the Zionist Entity” (1948 - 1967), to “The Occupation” and “Jewish Settlements” (1967 - Present Time) -- in order to suit the prevailing Zeitgeist among the nations matters little.  For, the real root cause of Arab aggression against the Jewish population of the Land of Israel has remained unchanged, namely, the refusal of the Arab world to accept the de jure existence (i.e., legitimate presence) of a Jewish National Home in any portion of former Mandatory Palestine.  Even Egypt and Jordan, with which the State of Israel now has formal peace treaties, only acknowledge the Jewish State’s de facto existence (i.e., actual control over territory) -- which is the reason why the relationship between the Jewish State and those two Arab countries is best described as a “cold peace” (i.e., non-belligerency rather than normalized relations).

The Arab pogroms of the first decade of the Mandate, punctuated by periods of calm, culminated in the coordinated atrocities of August 1929 during which the Arabs of Hebron massacred 67 of their Jewish neighbors -- leading the British Mandatory authorities, not to arrest the perpetrators of the massacre, but rather to expel the remainder of Hebron's ancient Jewish community -- and during which the Arabs of Tulkarm, Jenin, Nablus, Gaza and other Arab-dominated localities also murdered and expelled the Jewish communities within their midst.

Subsequently, in 1933, as Jewish immigration increased in the wake of Adolf Hitler’s appointment as Chancellor of Germany, Arab violence again exploded, not only against the Jewish population of the western (i.e., cis-Jordania) portion of Mandatory Palestine, but -- for the first time -- also against British Mandatory authorities.

These periodic assaults again spiked in April 1936 when the leadership of the Arabs of the cis-Jordania portion of Mandatory Palestine launched a series of terror attacks (again via arson, bombings, knifings and shootings) and riots against Jewish population centers and British Mandatory authorities, which jihad the Arab world denominated as “The Great Arab Revolt”.

Alarmed by the continuing Arab violence, the British government impaneled a Palestine Royal Commission in August 1936 to determine the causes of the Arab unrest and the means by which it might be ameliorated.  In July 1937, the Commission issued its report, commonly known as the Peel Commission Report, to the British Parliament, which report stated, in Chapter IV thereof (entitled “The Disturbances of 1936”), as follows:

The underlying causes of the disturbances of 1936 were --

(1) The desire of the Arabs for national independence;

(2) their hatred and fear of the establishment of the Jewish National Home.

Consequently, the Peel Commission Report concluded that, despite the explicit terms of the Mandate for Palestine, it was infeasible for Great Britain to permit the entirety of the cis-Jordania portion of Mandatory Palestine to become a Jewish State ruling over a revanchist and irredentist Arab population.  Due to the continued high level of Arab (both Muslim and Christian) hostility towards the resident Jewish population, the concept of a bi-national state consisting of confederated Jewish and Arab cantons was also rejected.  Instead, the Commission recommended that the Mandate be terminated and that the western portion of Mandatory Palestine be partitioned into (a) a sovereign Jewish state, (b) a sovereign Arab state into which would be merged the semi-autonomous Emirate of Transjordan, and (c) (in order to protect international access to Christendom’s sites of pilgrimage) three non-sovereign enclaves comprised, respectively, of Jerusalem and certain of its environs (including Bethlehem), of Nazareth and of Lake Kinneret (known in the Report as the Sea of Galilee and, alternatively, as Lake Tiberias) to be governed by a new League of Nations mandate.  The Peel Commission partition plan was adopted by the British Parliament. However, although the principle of partition (although not the exact boundaries proposed in the Report) was accepted (albeit unenthusiastically) by the Jewish leadership of the cis-Jordania portion of Mandatory Palestine, its uniform rejection by the Arab leadership thereof caused Great Britain first to defer the Report’s implementation (pending further study), and then to reject it.

The Arab jihad continued to rage over the next 3 years due, in large part, to the support that it received from Nazi Germany.  The Nazis, in addition to providing clandestine funding and armaments to the leadership of the jihad, also infiltrated its agents into the western portion of Mandatory Palestine in order to provide tactical advice in aid of the jihad.

The leader of the Arab jihad was Haj Mohammed Amin al-Husseini.  As the British-appointed Grand Mufti of Jerusalem (also head of the Supreme Muslim Council) and as the Arab-appointed Chairman of the Arab Higher Committee, al-Husseini was the paramount spiritual and political leader of the Arabs of the cis-Jordania portion of Mandatory Palestine.  However, in 1937, after Mandatory authorities sought his arrest on account of his role in planning and implementing that jihad, he fled Mandatory Palestine for Nazi Germany, later helping to establish several Muslim Nazi battalions in Bosnia (which participated in the deportation and transit of Jews to various death camps), assisting in the creation of an Arab Nazi government in Iraq (which, at that time, had a substantial Jewish population), and becoming one of German Chancellor Adolf Hitler’s personal advisors on the annihilation of the Jewish people during World War II.  After the War, he was given asylum in Egypt, and then in Lebanon.  To this Day, he remains a hero to “Palestinian” Arabs.

Declassified information from British and German archives reveals the close relationship that developed between Nazi Germany and the “Palestinian” Arabs during the jihad of 1936 - 1939. 

Republished below, in full, is an article from ynetnew.com, the English-language website of the Israeli newspaper Yediot Achronot, published on May 7, 2006, that summarizes and excerpts this information:

Nazis ‘shipped arms to Palestinians’

British National Archives unveil presence of Nazi S.S. agents in Mandatory Palestine, working closely with Palestinian leaders

By: Yaakov Lappin, ynetnew.com, 05.07.06

Historical documents in Britain’s National Archives in London show that Nazi Germany attempted to ship arms to Palestinian forces in the 1930s.

A British Foreign Office report from 1939 reports of “news of a consignment of arms from Germany, sent via Turkey and addressed to Ibn Saud (king of Saudi Arabia), but really intended for the Palestine insurgents.” Britain’s chief military officer in Mandatory Palestine also noted reports “regarding import of German arms at intervals for some years now.”

British documents from the same period, and German records photographed by an American spy and sent to the British government, said that a number of Nazi agents were sent to Mandatory Palestine, in order to forge alliances with Palestinian leaders, and urge them to reject a partition of the land between the Jewish and Arab populations.

One Nazi agent, Adam Vollhardt, arrived in Palestine in July 1938, and was reported to have gained strong influence with Arab leaders, meeting with Palestinian leaders throughout 1938. Vollhardt held several meetings with leading Arab politicians and told them “that the Palestine question would be settled to the satisfaction of the Arabs within a few weeks,” adding that “it would be fatal to their (Palestinians’) cause if at this juncture they showed any signs of weakness or exhaustion.”

Germany was interested in the settlement of the (Palestine) question on the basis of the Arabs obtaining their full demands,” Vollhardt was reported to say to Palestinian leaders, according to a report by the British War Office. Vollhardt also assured Arab leaders that “the Germans could continue to support the Palestinian Arab cause by means of propaganda.”

German documents photographed and sent to Whitehall by an American spy revealed that in 1937, German officials had calculated that “Palestine under Arab rule would… become one of the few countries where we could count on a strong sympathy for the new Germany.”

‘Arabs admire our Fuhrer’

“The Palestinian Arabs show on all levels a great sympathy for the new Germany and its Fuhrer, a sympathy whose value is particularly high as it is based on a purely ideological foundation,” a Nazi official in Palestine wrote in a letter to Berlin in 1937. He added: “Most important for the sympathies which Arabs now feel towards Germany is their admiration for our Fuhrer; especially during the unrests, I often had an opportunity to see how far these sympathies extend. When faced with a dangerous behaviour of an Arab mass, when one said that one was German, this was already generally a free pass.”

A second Nazi agent, Dr. Franz Reichart, was reported to be actively working with Palestinian Arabs by the British Criminal Investigation Division “to help coordinate Arab and German propaganda.” Reichart was also head of the German Telegraphic Agency in Jerusalem.

German records show that the Nazis viewed the establishment of a Jewish state with great concern. A 1937 report from German General Consulate in Palestine said: “The formation of a Jewish state… is not in Germany’s interest because a (Jewish) Palestinian state would create additional national power bases for international Jewry such as for example the Vatican State for political Catholicism or Moscow for the Communists. Therefore, there is a German interest in strengthening the Arabs as a counterweight against such possible power growth of the Jews.”

Jewish refugees abandoned

The records also show that the news of increased Nazi-Arab cooperation panicked the British government, and caused it to cancel a plan in 1938 to bring to Palestine 20,000 German Jewish refugees, half of them children, facing danger from the Nazis.

Documents show that after deciding that the move would upset Arab opinion, Britain decided to abandon the Jewish refugees to their fate.

“His Majesty’s Government asked His Majesty’s Representatives in Cairo, Baghdad and Jeddah whether so far as they could judge, feelings in Egypt, Iraq, and Saudi Arabia against the admission of, say 5,000 Jewish children for adoption… would be so strong as to lead to a refusal to send representatives to the London discussions. All three replies were strongly against the proposal, which was not proceeded with,” a Foreign Office report said.

“If war were to break out, no trouble that the Jews could occasion us, in Palestine or elsewhere, could weigh for a moment against the importance of winning Muslim opinion to our side,” Britain’s Minister for Coordination of Defence, Lord Chatfield, told the British cabinet in 1939, shortly before Britain reversed its decision to partition its mandate, promising instead all of the land to the Palestinian Arabs.

Although Great Britain’s decision to curry favor with the belligerent Arab population of the cis-Jordania portion of Mandatory Palestine, as well as with the larger Arab and (non-Arab) Muslim worlds, by impeding mass Jewish flight from Nazi Germany to the western portion of Mandatory Palestine constituted yet another serious breach of its Mandatory obligations to the Jewish people, such informal ad hoc decision-making did not yet represent a formal and absolute bar to further Jewish immigration. 

However, in 1939, as its official response to the sustained Arab violence of the preceding three years, and in an effort -- largely unsuccessful -- to wean the Arab populations of Mandatory Palestine and the larger Middle East away from their open support of Nazi Germany (as the latter was beginning its conquest of Europe), Great Britain, with the tacit support of the United States, further violated the provisions of the Mandate for Palestine by issuing an infamous manifesto, commonly known as the Palestine White Paper of 1939.  The White Paper, while ostensibly asserting fealty to the stated goals of the Mandate, in fact subverted the Mandate's raison d'être by essentially declaring that, no later than 1949, an Arab-dominated state -- the Jewish component of which was to be limited to one third of the population thereof in order to assuage expressed Arab fears regarding eventual Jewish preeminence therein -- would be established in the remaining territory of Mandatory Palestine (i.e., the entirety of the western portion of Mandatory Palestine, namely, the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza, as well as the territory that would later become modern Israel within its 1949 armistice demarcation lines).  Specifically, the White Paper declared that, for the period from April 1, 1939 to March 31, 1944 (a period virtually coetaneous with the Holocaust), total Jewish immigration thereto would be limited to a maximum of 75,000 (i.e., a maximum of 10,000 immigrants per year for 5 years with the possible aggregate addition of another 25,000 immigrants meeting special criteria, subject to the proviso that Great Britain would reduce even this paltry annual “legal” Jewish immigration by its estimate of the number of “illegal” Jewish immigrants); and that, commencing April 1, 1944, absent the prior consent of the Arab leadership of the cis-Jordania portion of Mandatory Palestine, any further Jewish immigration thereto would be absolutely prohibited. Moreover, the White Paper also declared that, henceforth, even “legal” Jewish residents would be severely restricted in their ability to purchase land in the cis-Jordania portion of Mandatory Palestine. In contrast to the White Paper's restrictions on Jewish immigration and land purchases, British policy otherwise permitted unrestricted Arab immigration to the cis-Jordania portion of Mandatory Palestine -- mostly from the surrounding Arab lands which now comprise the modern states of Lebanon, Syria, Jordan, Iraq and Egypt -- and placed no restrictions on their ability to acquire land there.   For example, the Bedouin Arab tribes presently residing in northern Israel originally came to Mandatory Palestine from Mandatory Syria, while the Bedouin Arab tribes residing in southern Israel originally came to Mandatory Palestine from Egypt’s Sinai desert.

In addition to the British policy of responding to Arab terrorism by barring further Jewish land purchases and by instituting a graduated ban on Jewish immigration, the Mandatory authorities, in a further effort to appease the hostile Arab population, and at the behest of the local Muslim religious authorities, also humiliated the Jewish population by hobbling the latter’s prayer services at the Western Wall of Jerusalem’s Temple Mount by means of such measures as prohibiting the use of chairs and benches for worshippers’ comfort, prohibiting the use of even a portable mechitza (the prayer partition placed between the genders, as required by Jewish tradition), prohibiting “loud” public prayer, and prohibiting the blowing of the shofar (the ram’s horn) during Rosh HaShana (as required by the Torah) and at the end of Yom Kippur services (as required by Jewish tradition). 

And, while the fires of the Holocaust consumed Europe's Jewry, Great Britain -- in abject contravention of the dictates of Morality and every fiduciary obligation to the Jewish people imposed upon it by the Mandate for Palestine -- ruthlessly implemented its illegal White Paper, this despite the fact that the Council of the League of Nations (whose prior consent was necessary for any proposed modifications to the Mandate, per Article 27 thereof) had refused to approve it.  In furtherance thereof, Great Britain barred tens of thousands of Jewish refugees from the gates of Mandatory Palestine; and it forced them, at the point of a gun, to return to those very lands where only annihilation awaited them. An infamous example of Great Britain's brutal crusade against Holocaust-era Jewish immigration is represented by the Struma Affair which unfolded during Nazi Germany's 1942 Wannsee Conference (convened by Hitler -- in response to the collective refusal, with the exception of the Dominican Republic, of the World's other nations, including the United States, at the 1938 Evian Conference to accept even modest Jewish immigration emanating from the territories then controlled by Nazi Germany -- in order to determine and implement the final tactical mechanisms for the planned annihilation of the Jewish people).  In the Winter of 1942, the Struma, a 96 square meter and 100 year old barge, packed with almost 800 Jewish refugees, including over 100 infants and other children, fled Romania for Mandatory Palestine, stopping en route at Istanbul, Turkey. Great Britain, responding to “Palestinian” Arab pressure, not only publicly declared that the Struma would be barred from entering the waters of Mandatory Palestine, but it also prevailed upon Turkey to prohibit the Struma's passengers from disembarking at Istanbul, the result being that the barge was towed out to sea without fuel, heating equipment, food or potable water. The next day, the Struma was destroyed by a torpedo; only one person survived.

It is indeed ironic that from 1933 until the failure of the Evian Conference (which caused the Nazi leadership to change its policy towards the Jewish people from one of expulsion to one of extermination), while Great Britain increasingly obstructed Jewish immigration to Mandatory Palestine, Nazi officials worked closely with Jewish aliyah representatives in Germany and Austria to assist its unwanted Jewish populations in obtaining entry permits to Mandatory Palestine (as well as to any other destinations willing to accept Jews).  

Great Britain’s illegal policy towards the entry of Jews to Mandatory Palestine during the Holocaust was bluntly articulated in a letter dated March 4, 1943 from British Minister to the United States Ronald Campbell to World Zionist Organization President Chaim Weizmann concerning a proposal to permit approximately 70,000 of Romania’s endangered Jews to flee to Mandatory Palestine, as follows:  "His Majesty's Government has no evidence to show whether the Romanian proposal was meant to be taken seriously. But if it was, it was already a piece of blackmail which, if successful, would open up the endless prospect on the part of Germany and her satellites in southeastern Europe of unloading, at a given price, all their unwanted multitudes on overseas countries." 

So it was that, at the malevolent hands of Great Britain, the internationally-sanctioned Jewish national homeland was illegally closed to Jewish immigration during the Jewish people's time of greatest need for sanctuary.  And even after Nazi Germany was defeated in 1945 and the enormity of its crimes against the Jewish people was publicly revealed, Great Britain continued to illegally interdict and intern tens of thousands of Holocaust survivors attempting to enter the cis-Jordania portion of Mandatory Palestine.  Yet, tens of thousands of other Holocaust survivors, with the assistance of the “illegal” Jewish militia known as Hagana (Defense), precursor to the Israel Defense Forces, managed to circumvent the barricades of British Mandatory authorities, and they thereby entered the Land.

By the end of 1943, it had become clear that Nazi Germany would eventually be vanquished, but not before millions more Jews would be annihilated as part of its death throes.  It was also clear that Great Britain had long transformed itself from faithful Trustee of Mandatory Palestine into cruel Occupier thereof.  Consequently, on February 1, 1944, as the White Paper’s Jewish immigration debarment date (March 31, 1944) approached, the “illegal” Jewish militia known as Irgun Tzva’i Leumi (National Military Organization) formally declared War against the British Occupation of Mandatory Palestine.  By attacking the instruments of British civil authority over the next 3 years, such as immigration control, tax collection, intelligence and police facilities, and -- after the termination of World War II -- British military forces and assets, via bombs and frontal assaults, and by hanging British soldiers in retaliation for the execution of captured Jewish fighters, the Irgun militia eventually convinced Great Britain that its Occupation of Mandatory Palestine had become untenable.  

On April 18, 1946, in the aftermath of World War II, the League of Nations dissolved itself and thereupon transferred all of its assets to the United Nations, its newly-created successor. In February 1947, Great Britain -- having found itself mired in the midst of a violent Jewish revolt brought about by its repeated betrayal of its Mandatory responsibilities towards the Jewish people -- effectively resigned as Mandatory of the Mandate for Palestine when it simultaneously requested that the United Nations assume direct responsibility for the future administration of the remaining territory thereof and announced its intention to completely evacuate its military and administrative personnel therefrom in phases over the next 18 months (by August 1948). 

Although Great Britain’s resignation as the Mandate’s trustee terminated any remnant of its international authority to further administer the Mandate, its resignation did not -- and could not -- legally terminate the trust which constituted the Mandate (which is the very reason why, almost 10 months later, the United Nations itself sought to formally terminate the Mandate).  However, Great Britain’s resignation as Mandatory trustee nonetheless rendered Mandatory Palestine without any internationally approved administrative authority.

This crisis resulted in the passage of United Nations General Assembly Resolution no. 181 (II) on November 29, 1947, commonly known as the Palestine Partition Plan, which called for the termination of the Mandate for Palestine and for the division of its remaining territory -- namely, the western portion thereof, consisting of 22% of original Mandatory Palestine -- into three separate entities:  (1) an independent Jewish state (comprised of 3 small barely-adjoined cantons, constituting slightly less than 11% of original Mandatory Palestine), (2) an independent Arab state (comprised of Judea, Samaria, and Gaza, as well as significant portions of what would later comprise Israel within its 1949 armistice demarcation lines, constituting slightly less than 11% of original Mandatory Palestine), and (3) a U.N.-administered Special International Regime comprised of Jerusalem and certain of its environs (including Bethlehem), all of which would, however, be joined together in a supranational economic union.

Although, under the Charter of the United Nations of June 26, 1945 (per Chapter IV thereof, entitled “The General Assembly”, encompassing Articles 10 through 22 thereof), General Assembly resolutions merely constitute the informed recommendations of the international community (and are, consequently, not legally binding upon the parties to any dispute), and although this Resolution actually violated international law, namely, Article 5 of the Mandate for Palestine (which Mandate provision forbade ceding any portion of the territory of the Jewish national home to a foreign Power, and which Mandate provision was made binding upon the nascent United Nations per Article 80 of the U.N. Charter (discussed below)), the Jewish leadership of the cis-Jordania portion of Mandatory Palestine nevertheless accepted this non-binding and transgressive Resolution, subject, of course, to the Resolution's acceptance, as well, by the Arab leadership of the cis-Jordania portion of Mandatory Palestine. 

In legal terminology, the Jewish leadership of the cis-Jordania portion of Mandatory Palestine offered to enter into an implied interdependent bilateral contract with the Arab leadership of the cis-Jordania portion of Mandatory Palestine, pursuant to the provisions of the Palestine Partition Plan, for the peaceful division of the western portion of Mandatory Palestine into a Jewish state, an Arab state and an internationalized greater Jerusalem. 

However, despite the fact that the Resolution’s implementation would have carved out from original Mandatory Palestine a second Arab state after Transjordan, the Arab leadership -- both Muslim and Christian -- of the cis-Jordania portion of Mandatory Palestine, as well as the leaders of Transjordan and all the Arab and (non-Arab) Muslim countries which were then members of the U.N. (namely, Afghanistan, Egypt, Iran, Iraq, Lebanon, Pakistan, Saudi Arabia, Syria, Turkey and Yemen), rejected the Resolution by both declaration and conduct. Not surprisingly, Great Britain, which -- despite the annihilation wreaked upon the Jewish people by the Holocaust -- had long-devolved from being a proponent to being an opponent of Jewish settlement and self-determination in the biblical Land of Israel (in rank violation of its express fiduciary obligations under the Mandate for Palestine), refused to vote in favor of the Palestine Partition Plan; rather, it abstained.

Immediately after the Palestine Partition Plan’s passage on November 29, 1947, as a result of their rejection of any Jewish sovereignty in any portion of Mandatory Palestine, local Arab militias drawn from villages, towns and cities throughout the biblical Land of Israel, as well as -- commencing in January 1948 -- hundreds of foreign Arabs and (non-Arab) Muslims who began to infiltrate the Land as part of the “Arab Liberation Army” created by the League of Arab States (commonly known as the Arab League) and commanded by Fawzi el-Kaukji, commenced a sustained jihad against the Jewish communities there with little interference -- and, sometimes, even with overt assistance -- from Great Britain, representing an exponential increase in the anti-Jewish violence that had periodically swept through the Land since the announcement of the Mandate in 1920.  In fact, from November 30, 1947 through March 31, 1948, almost 1,000 Jews were murdered by Arab militias who attacked both isolated Jewish villages and Jewish neighborhoods of mixed cities, regardless of whether they were situated outside or inside of the Partition Plan lines.  At the outset of this period, in an effort to isolate and starve the Jewish neighborhoods of Jerusalem, the Arabs also instituted a blockade of the Tel Aviv – Jerusalem highway which severed the only road link between the Jewish neighborhoods of Jerusalem (which were encircled by Arab-controlled territory) and the Jewish-populated areas of the Mediterranean Sea coastal plain.  In the context of the Nazi-Arab connection, it is telling that many of the terrorists who were recruited to Mandatory Palestine by the Arab League’s “Arab Liberation Army” were demobilized Muslim Nazi soldiers from Bosnia and Kosovo.

In its report of February 16, 1948 to the United Nations Security Council, the United Nations Palestine Commission expressed its frustration over the forceful Arab rejection of the Palestine Partition Plan.  The report, entitled “First Special Report to the Security Council: The Problem of Security in Palestine”, no. A/AC.21/9, declared (in its section entitled “Main Considerations” at subparagraph I 3 C thereof) that:

Powerful Arab interests, both inside and outside Palestine, are defying the resolution of the General Assembly and are engaged in a deliberate effort to alter by force the settlement envisaged therein.

In March 1948, in reaction to the raging Arab jihad and mindful of rising Arab anger over the American vote in favor of Partition, the United States withdrew its support for the Palestine Partition Plan.  As an alternative to partition, the United States proposed that the creation of a Jewish State be indefinitely postponed and that all of western Mandatory Palestine be placed under a United Nations trusteeship which would be buttressed by the presence of international peacekeeping forces, including units of the Egyptian army.  This proposal represented a complete repudiation of the Mandate for Palestine and thereby constituted the death knell for any realization of the internationally-authorized Jewish national home.  The Arabs, however, were confident that they could prevent the creation of a Jewish State by force -- either presently via the current jihad being waged by “Palestinian” Arab militias and the Arab League’s “Arab Liberation Army” or, failing that, in several months’ time when the impending withdrawal of British Mandatory forces would pave the way for a pan-Arab invasion in aid of the current jihad.  In light of their belief that they were easily able to conquer and occupy the cis-Jordania portion of Mandatory Palestine by themselves, there was no reason for them to accept any United Nations control over the Land.  Consequently, the Arabs rejected even this “compromise” proposal. Of course, the Jewish leadership of the cis-Jordania portion of Mandatory Palestine rejected it as well; and it so informed the United States.

Finally, in early April 1948 -- in response to the ongoing Arab atrocities and in response to British indifference thereto (and, at times, even British hostility to the plight of the victimized Jewish population) -- the Hagana militia began to counterattack and to capture hostile Arab villages as well as hostile Arab neighborhoods of mixed cities.  Eventually, hundreds of Arab villages were razed to the ground, and some mixed cities, such as Tiberias and Safed, became all-Jewish cities.  For example, in early April 1948, the Arab residents of Tiberias -- a town situated on the western shores of Lake Kinneret (Sea of Galilee) and well within the Palestine Partition Plan’s recommended boundaries for the proposed Jewish State -- launched a frontal assault against the Jewish residents thereof.  Within days, the British Mandatory authorities demanded that the entire Jewish population of Tiberias remove itself therefrom, or be prepared to suffer British shelling in support of the Arab onslaught.  Ignoring the British ultimatum, the Jewish defenders successfully counterattacked, thereby causing -- instead -- the exodus, under British military protection, of the entire Arab population from the City.

The Hadassah Hospital convoy massacre represents another example of British failure to protect the Jewish population from the Arab onslaught.  In mid April 1948 -- after having been assured by British Mandatory authorities that the British army had cleared the Tel Aviv – Jerusalem highway of hostile forces -- a 106-person convoy of Jewish doctors, nurses, students and patients traveling to Hadassah Hospital on Mount Scopus in Jerusalem was ambushed by local Arab militias without any intervention by British forces.  Only 28 Jews escaped with their lives.

Just before the onset of the Sabbath on Friday May 14, 1948, as British occupation forces were completing their withdrawal from the cis-Jordania portion of Mandatory Palestine, and as Arabs continued to attack Jewish-populated areas both outside and inside the Partition Plan lines, the Jewish leadership thereof nonetheless announced the creation of the State of Israel, effective at midnight on May 15, 1948 (Israel time) within the U.N.-recommended Palestine Partition Plan lines -- within which boundaries Jews then constituted approximately 60% of the population -- declaring, in part:  The State of Israel is prepared to cooperate with the agencies and representatives of the United Nations in implementing the resolution of the General Assembly of the 29th of November, 1947;  and will take steps to bring about the economic union of the whole of the Land of Israel” (Declaration of the Establishment of the State of Israel, Paragraph 14). 

Despite a raging internal debate over the geopolitical wisdom of establishing diplomatic relations with a State that was not expected to survive more than a few days, the United States proclaimed its recognition of the State of Israel at 12:11 am on May 15, 1948 (Israel time) just 11 minutes after the Jewish State came into being -- the first country to do so.

As anticipated, also on May 15, 1948, the local Arab militias and foreign infiltrators who had been conducting a jihad against the Jewish communities in the western portion of Mandatory Palestine since the issuance of the Palestine Partition Plan were joined by the invading armies of six Arab countries (-- Lebanon, Syria, Transjordan, Egypt, Iraq and Saudi Arabia --), all of which attempted to annihilate the Jewish State within its nonviable 1947 Partition Plan lines, and to thereby illegally effect the retroactive nullification of the internationally-sanctioned Mandatory enterprise.

That same day, commenting on the goals of the pan-Arab invasion of Israel, Abdul Rahman Hassan Azzam, more commonly known as Azzam Pasha, Secretary-General of the Arab League infamously declared:

This will be a war of extermination and a momentous massacre, which will be spoken of like the Mongolian massacres and the Crusades.

Many of the Transjordanian and Egyptian forces which attacked the renascent Jewish State were trained and led by British officers.  In addition, while Great Britain had immediately imposed an arms embargo against Israel, it freely provided Iraq, Transjordan and Egypt with the military equipment and supplies that these countries required in order to prosecute their war of annihilation against Israel. 

However, the United States, declaring itself to be “neutral”, imposed its arms embargo against all countries participating in the War, including, of course, Israel. 

Meanwhile, in June 1948, shortly after the commencement of Israel’s War of Independence, the Soviet Union (whose forces, since the end of World War II, had been occupying the eastern zone of Germany, except for the western portion of the City of Berlin, then known as West Berlin, which -- although deep inside the eastern zone of Germany -- was connected to the American-British-French-occupied western zone of Germany by a single highway traversing the eastern zone of Germany) commenced a blockade of the highway to encircled West Berlin and a siege of that remnant city, which had been the unrepentant capital of Nazi Germany a scant three years earlier.  In a bitter revelation of priorities unsullied by Morality or even Irony, the “even-handed” United States -- which refused to take any action whatsoever to aid Israel in breaking the Arab blockade of the Tel Aviv – Jerusalem highway and the siege of the encircled Jewish-populated neighborhoods of Jerusalem by a combination of Arab forces which sought to finish the task that Nazi Germany had commenced -- nonetheless spearheaded a massive airlift, lasting almost a year (from the end of June 1948 to mid May 1949) and costing the lives of 31 American pilots, to protect the relative freedom and prosperity of the former Nazi citizens of West Berlin (who, unlike the Jews of Jerusalem, were then in danger of conquest, but not annihilation).

As a result of their respective participations in the invasion, Transjordan captured Judea, Samaria and the eastern portion of Jerusalem, while Egypt captured Gaza. Yet, in the process of repelling this pan-Arab onslaught, Israel (with a population of only 650,000 Jews, approximately half of them Holocaust survivors), whose military forces were augmented by some 3,500 foreign volunteers (comprised of both Jews and Christians from 43 countries), was able to expand itself beyond its Partition Plan lines, thereby increasing its sovereignty over original Mandatory Palestine from less than 11% thereof to 17% thereof.  Israel also captured portions of southern Lebanon and northeastern Sinai; but it later withdrew from these areas as a result of the ensuing cease-fire negotiations with its Arab adversaries.

In legal terminology, the Arab leadership of the cis-Jordania portion of Mandatory Palestine (with the substantial assistance of their many allies, including Great Britain) repudiated the existence of any implied contract with the Jewish leadership of the cis-Jordania portion of Mandatory Palestine for the peaceful division of the western portion of Mandatory Palestine, thereby absolving the Jewish leadership from any further legal obligation to comply with the repudiated Palestine Partition Plan.

Consequently, since the repudiated Palestine Partition Plan was never implemented, the Mandate was not terminated de jure thereby.  However, the earlier creation by Great Britain, as Mandatory, of the Hashemite Kingdom of Transjordan in 1946 (pursuant to the authority of Article 25 of the Mandate) and the subsequent establishment, by the resident Jewish population thereof, of the State of Israel in 1948 (pursuant to the raison d'être of the Mandate) did legally remove those newly-independent areas from the Mandate's ambit, thereafter leaving only the districts of Judea, Samaria, the eastern portion of Jerusalem and Gaza, then illegally-occupied by Transjordan and Egypt (as well as the Golan Heights, then illegally-occupied by Syria) still subject de jure to the provisions of the Mandate.

During Israel’s War of Independence, approximately 600,000 Arab belligerents, constituting approximately 80% of the Arabs residing upon the lands which would become Israel within its 1949 armistice demarcation lines, fled or were expelled therefrom, while the remaining 150,000 Arabs thereof (who, while generally hostile to the creation of the Jewish State, did not actively participate in the War to destroy it) were not only permitted to remain within the State of Israel but were granted full citizenship rights therein, including national voting rights, in addition to which they were granted a blanket exemption from compulsory military service therein.  Nevertheless, a large portion of Israel’s Arab citizenry, representing the irredentist rump of a defeated supranational enemy, has chosen to annually observe May 15, not as “Yom HaAtzma’ut” (Hebrew-language meaning: “The Independence Day”, although, due to differences between the Gregorian and Hebrew calendars, Israel’s celebration of its independence coincides with May 15 only every 19 years), but rather as “Yawm een-Nakba” (Arabic-language meaning: “The Catastrophe Day”, which the Arabs of Israel actually observe twice each year:  officially on May 15 based upon the Gregorian calendar and unofficially on the date that Israel celebrates its Independence Day based upon the Hebrew calendar).  By holding an annual day of mourning over the pan-Arab failure to annihilate Israel in 1948, those Arab citizens of Israel declare themselves kindred to those revanchist Germans who annually mourn Nazi Germany’s defeat in 1945.  On the other hand, in the Jewish State’s successful effort to survive this first pan-Arab onslaught launched against it, the resident Druze (descendants of Arabs who deviated from the Shiite branch of Islam approximately 1,000 years ago), the resident Circassians (a non-Arab ethnic group originating from Circassia, located in the northwestern region of the Caucasus Mountains of modern Russia, who follow the Sunni branch of Islam), and a small number of resident Arabs (mostly Bedouins, who follow the Sunni branch of Islam) openly allied themselves with the resident Jews thereof, with the result that the Druze citizens and the Circassian citizens of the State of Israel were made subject to the same compulsory military service as were the Jewish citizens thereof, while the Bedouins were accepted into military service on a volunteer basis. 

In the aftermath of their unsuccessful effort to destroy Israel, the Arab states eventually expelled approximately 950,000 of their Jewish residents, constituting virtually the entirety of their Jewish populations.  Most of these expelled Jews fled to, and were accepted as citizens of, Israel.

Yet, despite Israel’s territorial gains during its War of Independence, the Jewish State was, nonetheless, a tenuous creation, being a mere 18 kilometers (approximately 11 miles) wide opposite the western edge of the coastal city of Tel Aviv (i.e., at the Mediterranean Sea), and a miniscule 15 kilometers (approximately 9 miles) wide at its narrowest point opposite the western edge of the coastal city of Netanya (i.e., at the Mediterranean Sea), with the Transjordanian army encircling the Jewish-controlled western portion of Jerusalem and its environs on three sides, with that same Arab army controlling a territorial salient at Latrun overlooking, and consequently capable of blockading, the Tel Aviv – Jerusalem highway (this still being, at that time, the sole road linking the western portion of Jerusalem with the remainder of Israel), and with the Syrian army stationed on the peaks of the hills (comprising the Golan Heights) which dominate the entire Upper Galilee region of Israel, including Israel’s largest body of fresh water, Lake Kinneret (which constitutes 40% of the Jewish State’s water supply), thereby setting the stage for the next pan-Arab onslaught that would be launched against Israel nearly two decades later, namely, the 1967 Six Day War. 

Meanwhile, in the process of their illegal conquest of the cis-Jordania portion of Mandatory Palestine, the invading Arab armies, together with their local Arab allies, destroyed all of the extant Jewish communities in the newly Arab-occupied areas -- both those which were created under the authority of the Mandate (such as the Gush Etzion grouping of villages in Judea, the Kfar Darom and Nitzanim villages in Gaza, and the Atarot and Neve Yaakov villages in the Jerusalem area) and those which had existed from time immemorial (such as the ancient Jewish neighborhoods situated in the eastern portion of Jerusalem which now thereby joined the ancient Jewish neighborhoods of Hebron as well as of other Arab-dominated cities which had been destroyed almost two decades earlier); and these aggressors massacred or expelled all of the Jewish inhabitants thereof.  Moreover, not being content with having extirpated the entire Jewish population from the newly Arab-occupied Old City of Jerusalem, the victorious Arabs also desecrated and razed all 58 synagogues in the Old City and vandalized 75% of the Jewish gravestones on the nearby Mount of Olives cemetery.

Nevertheless, Transjordan's illegal military occupation, from 1948 to 1967, of Judea, Samaria and the eastern portion of Jerusalem (as a result of which the Hashemite Kingdom of Transjordan, now occupying lands on both banks of the Jordan River, soon renamed itself the Hashemite Kingdom of Jordan) and Egypt's illegal military occupation, from 1948 to 1967 of Gaza, as well as both countries' concomitant destruction of all Jewish communities there, did not remove these now Judenrein (cleansed of Jews) areas from the legal ambit of the Mandate. Accordingly, the internationally-authorized Mandatory rights inhering in the Jewish people to effect “... close settlement by Jews on the Land ...” (Mandate for Palestine, Article 6) and to reconstitute therein “... the Jewish national home ...” (Mandate for Palestine, Articles 2 & 4) continued to apply de jure to Judea, Samaria, the eastern portion of Jerusalem, and Gaza (and, as well, to the Golan Heights) until Israel’s reacquisition of those stolen lands in 1967.

This seldom-acknowledged truth of international law is reinforced by the fact that the 1949 Armistice Agreements -- which were negotiated under supervision of the United Nations and which ostensibly terminated Israel's War of Independence -- essentially declared that the armistice demarcation lines that encompassed Israel at the end of that war were not to be deemed its lawful international boundaries but only military separation-of-forces lines determined without prejudice to the combatant parties’ “... rights, claims and positions ... in the ultimate peaceful settlement of the Palestine question ...” (Israel-Egypt Armistice Agreement, Article XI; Israel-Lebanon Armistice Agreement, Article II, Paragraph 2; Israel-Jordan Armistice Agreement, Article II, Paragraph 2; and Israel-Syria Armistice Agreement, Article II, Paragraph 2); and, amazingly, this same juridical formulation was applied to Israel's armistice demarcation line with Lebanon even though that line was identical to the former international boundary between the cis-Jordania portion of Mandatory Palestine and Lebanon. Yet, how did Israel manage to convince its Arab adversaries that the Armistice Agreements should memorialize, and thereby legally preserve, the Jewish State's pre-war territorial claims to the illegally-occupied remainder of the cis-Jordania portion of Mandatory Palestine, as well as to the illegally-ceded Golan Heights?  Ironically, Israel is not entitled to any credit for this juridical result. For, although Israel was prepared to accept all of the armistice demarcation lines as its internationally-recognized boundaries -- thereby waiving its legal claim to the remainder of the cis-Jordania portion of Mandatory Palestine as well as to the Golan Heights -- aggressors Egypt, Lebanon, Jordan and Syria were not so prepared!  It was precisely due to the fact that all of these Arab countries refused to so accept these lines -- even that between Lebanon and Israel which was identical to the former international boundary -- that the Armistice Agreements declared, in effect, that such lines were not to be treated either as the Jewish State's recognized international boundaries or as those of the surrounding Arab countries. In fact, not only did each of these Arab countries insist that its respective Armistice Agreement with Israel not bestow upon the latter any recognized international boundary, but -- even more significantly -- each such country also made certain that its Armistice Agreement did not refer to the lands then controlled by Israeli forces as “Israel” but only as “Palestine”. In other words, these Arab countries' dogmatic refusal to recognize the legal existence of the renascent State of Israel dictated their corollary refusal to recognize any legal boundaries therefor, thereby foreordaining the ironic juridical result that the 1949 Armistice Agreements neither granted to these invading Arab nations internationally-recognized sovereignty over these newly-occupied territories -- illegal possession of which they had temporarily acquired by conquest -- nor otherwise purported to cancel the Jewish people's collective rights of settlement and self-determination therein pursuant to the the Mandate for Palestine.

The four Armistice Agreements, operatively state, in salient part, as follows:

Israel-Egypt Armistice Agreement dated February 24, 1949

. . .

Article IV

With specific reference to the implementation of the resolutions of the Security Council of 4 and 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized.

2. It is also recognized that the basic purposes and spirit of the Armistice would not be served by the restoration of previously held military positions, changes from those now held other than as specifically provided for in this Agreement, or by the advance of the military forces of either side beyond positions held at the time this Armistice Agreement is signed.

3. It is further recognized that rights, claims or interests of a non-military character in the area of Palestine covered by this Agreement may be asserted by either Party, and that these, by mutual agreement being excluded from the Armistice negotiations, shall be, at the discretion of the Parties, the subject of later settlement. It is emphasized that it is not the purpose of this Agreement to establish, to recognize, to strengthen, or to weaken or nullify, in any way, any territorial, custodial or other rights, claims or interests which may be asserted by either Party in the area of Palestine or any part or locality thereof covered by this Agreement, whether such asserted rights, claims or interests derive from Security Council resolutions, including the resolution of 4 November 1948 and the Memorandum of 13 November 1948 for its implementation, or from any other source. The provisions of this Agreement are dictated exclusively by military considerations and are valid only for the period of the Armistice.

Article V

1. The line described in Article VI of this Agreement shall be designated as the Armistice Demarcation Line and is delineated in pursuance of the purpose and intent of the resolutions of the Security Council of 4 and 16 November 1948.

2. The Armistice Demarcation Line is not to be construed in any sense as a political or territorial boundary, and is delineated without prejudice to rights, claims and positions of either Party to the Armistice as regards ultimate settlement of the Palestine question.

3. The basic purpose of the Armistice Demarcation Line is to delineate the line beyond which the armed forces of the respective Parties shall not move except as provided in Article III of this Agreement.

. . .

Article XI

No provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question.

. . .

 

Israel-Lebanon Armistice Agreement, dated March 23, 1949

. . .

Article II

With a specific view to the implementation of the resolution of the Security Council of 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized.

2. It is also recognized that no provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question, the provisions of this Agreement being dictated exclusively by military considerations.

. . .

Article IV

1. The line described in Article V of this Agreement shall be designated as the Armistice Demarcation Line and is delineated in pursuance of the purpose and intent of the resolution of the Security Council of 16 November 1948.

2. The basic purpose of the Armistice Demarcation Line is to delineate the line beyond which the armed forces of the respective Parties shall not move.

. . .

Article V

1. The Armistice Demarcation Line shall follow the international boundary between the Lebanon and Palestine.

. . .

 

Israel-Jordan Armistice Agreement, dated April 3, 1949

. . .

Article II

With a specific view to the implementation of the resolution of the Security Council of 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized;

2. It is also recognized that no provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question, the provisions of this Agreement being dictated exclusively by military considerations.

. . .

Article IV

1. The lines described in articles V and VI of this Agreement shall be designated as the Armistice Demarcation Lines and are delineated in pursuance of the purpose and intent of the resolution of the Security Council of 16 November 1948.

2. The basic purpose of the Armistice Demarcation Lines is to delineate the lines beyond which the armed forces of the respective Parties shall not move.

. . .

 

Israel-Syria Armistice Agreement, dated July 20, 1949

. . .

Article II

With a specific view to the implementation of the resolution of the Security Council of 16 November 1948, the following principles and purposes are affirmed:

1. The principle that no military or political advantage should be gained under the truce ordered by the Security Council is recognized.

2. It is also recognized that no provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question, the provisions of this Agreement being dictated exclusively by military, and not by political, considerations.

. . .

Article IV

1. The line described in Article V of this Agreement shall be designated as the Armistice Demarcation Line and is delineated in pursuance of the purpose and intent of the resolution of the Security Council of 16 November 1948.

2. The basic purpose of the Armistice Demarcation Line is to delineate the line beyond which the armed forces of the respective Parties shall not move.

. . .

Article V

1. It is emphasized that the following arrangements for the Armistice Demarcation Line between the Israeli and Syrian armed forces and for the Demilitarised Zone are not to be interpreted as having any relation whatsoever to ultimate territorial arrangements affecting the two Parties to this Agreement.

2. In pursuance of the spirit of the Security Council resolution of 16 November 1948, the Armistice Demarcation Line and the Demilitarised Zone have been defined with a view toward separating the armed forces of the two Parties in such manner as to minimize the possibility of friction and incident, while providing for the gradual restoration of normal civilian life in the area of the Demilitarised Zone, without prejudice to the ultimate settlement.

. . .

It is clear that, although the Armistice Agreements explicitly acknowledged the Arabs’ de facto possession of lands over which the Jewish people had acquired exclusive national rights by virtue of the Mandate for Palestine, the Armistice Agreements did not cede to the Arabs any de jure sovereignty thereover.

Incredibly, even decades later -- despite the constant terrorist infiltrations emanating from Israel’s armistice partners -- the Jewish State continued to express its readiness to accept its nonviable armistice demarcation lines as internationally-recognized boundaries.  In particular, on May 17, 1965, Israeli Prime Minister Levi Eshkol, in a speech to the Knesset, offered to convert all four Armistice Agreements into peace treaties.  However, no Arab aggressor deigned to accept such a proposal at that time, thereby serving to legally preserve -- even against Israel’s will -- all of the Jewish State’s Mandatory-era territorial claims.

In fact, absent Israel's formal consent (per Articles 77 and 79 of the U.N. Charter), not even the United Nations itself can lawfully terminate, reduce or otherwise restrict the collective Jewish rights of settlement and self-determination authorized by the Mandate for Palestine. For, although Chapter XII of the United Nations Charter (entitled “International Trusteeship System” and encompassing Articles 75 through 85 thereof), permits three categories of non-sovereign territories, including “... territories now held under mandate ...” (Article 77, Paragraph 1a), to be placed under a U.N. trusteeship agreement, under the supervision of a designated “... administering authority ...” (Article 81), it also states that: “It will be a matter for subsequent agreement as to which territories in the foregoing categories will be brought under the trusteeship system and upon what terms” (Article 77, Paragraph 2), and further states that: “The terms of trusteeship for each territory to be placed under the trusteeship system, including any alteration or amendment, shall be agreed upon by the states directly concerned, including the mandatory power in the case of territories held under mandate by a Member of the United Nations, and shall be approved as provided for in Articles 83 and 85” (Article 79). The inviolability of collective Jewish rights under the Mandate for Palestine is further reinforced and crystallized by Paragraph 1 of Article 80 of the U.N. Charter, which Charter provision severely restricts the United Nations’ legal authority to abrogate or alter any provision of the Mandate for Palestine.  Article 80, Paragraph 1 of the U.N. Charter states, in full, as follows:

“Except as may be agreed upon in individual trusteeship agreements, made under Articles 77, 79, and 81, placing each territory under the trusteeship system, and until such agreements have been concluded, nothing in this Chapter shall be construed in or of itself to alter in any manner the rights whatsoever of any states or any peoples or the terms of existing international instruments to which Members of the United Nations may respectively be parties.”

For this reason, United Nations Security Council Resolution no. 242 -- issued in the aftermath of Israel's Six Day War of 1967, as a result of which Israel had conquered the districts of Judea, Samaria, the eastern portion of Jerusalem, Gaza, Sinai and the Golan Heights -- did not effect any infringement upon the authority of the Mandate for Palestine. Nor did this Security Council Resolution attempt to accomplish such an unlawful goal, the proof being that the Resolution was issued under the authority of Chapter VI of the U.N. Charter (entitled “Pacific Settlement Of Disputes” and encompassing Articles 33 through 38 thereof), thereby rendering it directory (i.e., a non-binding recommendation to the parties), rather under the authority of Chapter VII of the U.N. Charter (entitled “Action With Respect To Threats To The Peace, Breaches Of The Peace And Acts Of Aggression” and encompassing Articles 39 through 51 thereof), which would have rendered it mandatory (i.e., a legal obligation imposed upon the parties and, consequently, subject to U.N. enforcement powers, including the imposition of sanctions and the employment of military intervention). Accordingly, the Resolution did not require Israel to relinquish possession over areas in which Jewry had acquired, through the Mandate, internationally-recognized legal rights of settlement and self-determination. Rather, the Resolution merely called, as a necessary component of “the establishment of a just and lasting peace in the Middle East”, for negotiations leading to the Israel's withdrawal from deliberately unspecified portions of “... territories occupied in the recent conflict ...” in order, inter alia, to establish for Israel “... secure and recognized boundaries ...” and to conclude “... a just settlement of the refugee problem ...”.

The authoritative and laboriously-negotiated English-language text of the Resolution reflected an implicit international acknowledgment that, although the State of Israel had enlarged itself as a result of the 1967 Six Day War, inter alia, expanding its sovereignty over original Mandatory Palestine from 17% to 23% thereof, the Jewish State had nevertheless been the victim of genocidal Arab aggression in that War due, in part, to the wholly untenable military separation-of-forces lines of 1949 which had rendered Israel an inviting target for invasion and destruction.

It will be recalled that, for almost two decades prior to June 1967, Lebanon, Syria, Egypt and Jordan -- in rank violation of their 1949 Armistice Agreements with Israel -- had continuously permitted the various components of the Palestine Liberation Organization and its fedayeen precursors to mount terror attacks against Israel from southern Lebanon, from the Golan Heights, from Sinai and Gaza, and from Judea, Samaria and the eastern portion of Jerusalem, respectively.  In a further violation of its Armistice Agreement with Israel (per Article V, subparagraph 5b), Syria had gradually encroached upon and occupied the Demilitarized Zone established between the two countries, so that by the end of 1951 its armed forces occupied the northeastern shore of Lake Kinneret (constituting approximately 20% of its shoreline) and the eastern bank of the Jordan River flowing south from Lake Hula to Lake Kinneret, all west of Israel’s 1949 armistice demarcation line with Syria.  In addition, the Syrian army regularly employed mortars and snipers against the Jewish communities of northern Israel from well-fortified positions on the Golan Heights (which towers approximately 900 meters -- almost 3000 feet -- above portions of northern Israel).  By the Spring of 1967 it had become clear to Israel that its 1949 armistice partners were determined to annihilate it in one final pan-Arab assault.  On April 7, 1967, Syria virtually destroyed Kibbutz Gadot, located in the Upper Galilee, via a concentrated barrage of approximately 800 artillery shells fired from the Golan Heights -- a clear act of War.  In May 1967, after having sent its infantry and tanks northward and having massed them near its armistice demarcation line with Israel, Egypt successfully demanded that the United Nations Emergency Force withdraw its peacekeeping forces from Sinai and Gaza.  Moreover, by closing the Straits of Tiran to all maritime traffic going to and from Israel, Egypt instituted an illegal naval blockade against Israel's Red Sea port of Eilat, resulting, inter alia, in the interruption of Israel's main supply of oil -- another recognized casus belli under international law. Meanwhile, Syria began to thicken its forces in the Golan Heights; and Jordan signed a mutual defense pact with Egypt. All told, Syria, Egypt and Jordan surrounded Israel with approximately 300,000 troops, 2,000 tanks and 700 warplanes. On May 18, 1967 the Cairo-based government-controlled Kul al-Arab (Voice of the Arabs) Radio proclaimed: “As of today, there no longer exists an international emergency force to protect Israel. We shall exercise patience no more. We shall not complain any more to the U.N. about Israel. The sole method we shall apply against Israel is total war, which will result in the extermination of Zionist existence.” On May 20, 1967 Syrian Defense Minister Hafez al-Assad declared: “Our forces are now entirely ready, not only to repulse the aggression, but to initiate the act of liberation itself, and to explode the Zionist presence in the Arab homeland. The Syrian army, with its finger on the trigger, is united ...  I, as a military man, believe that the time has come to enter into a battle of annihilation.” And on May 28, 1967 Egyptian President Gamal Abd el-Nasser stated: “We intend to open a general assault against Israel. This will be total war. Our basic aim is the destruction of Israel.”  On June 5, 1967, in order to preempt that imminent coordinated invasion, Israel launched military strikes against Egypt and Syria which ultimately resulted in its capture, respectively, of Sinai and Gaza and of the Golan Heights, but it simultaneously promised not to act against Jordan if the latter would refrain from prosecuting the War. When Jordan nevertheless launched its portion of the planned invasion against Israel (commencing with the sustained bombardment of the western portion of Jerusalem with over 6,000 mortar and artillery shells in the first 3 days of the War as well as a rocket barrage against Tel Aviv), the Jewish State repelled the Jordanian forces and launched a counter-attack which resulted in its capture of Judea, Samaria, and the eastern portion of Jerusalem. Although this attempt to destroy Israel was led by Egypt, Syria and Jordan, additional troops and weaponry were contributed by Saudi Arabia, Iraq, Kuwait and Algeria. 

It must be emphasized that the ongoing violations by Lebanon, Egypt, Jordan and Syria of their 1949 Armistice Agreements with Israel -- culminating in the latter three’s coordinated attempt to annihilate the Jewish State in 1967 -- necessarily absolved Israel from any further legal obligation to comply therewith.  Accordingly, the Armistice having been breached by the Arabs, the Jewish people’s reacquisition in a war of self-defense of Judea, Samaria, the eastern portion of Jerusalem, Gaza and the Golan Heights, to which lands the Jewish State had retained its Mandatory-era sovereignty claims, was lawfully accomplished.

However, it should be noted that, although the U.N. Security Council implicitly conceded the undeniable fact that Israel had been the victim and the surrounding Arab countries the aggressors in the Six Day War, that deliberative body was nonetheless unwilling to explicitly elucidate this Truth in the Resolution. In fact, the text thereof is so “evenhanded” as between victim and aggressor that it neither identifies the participants in the war nor otherwise utters the name “Israel”, except in its call for “withdrawal of Israeli armed forces from territories occupied in the recent conflict” -- a call from which, ironically, an ignorant person might readily infer that Israel had been the aggressor in that War. This exhibition of diplomatic cowardice by the U.N. Security Council was motivated both by its aversion to angering the Arab and larger Muslim worlds by identifying, by name or otherwise, some of their number as aggressors and by its understanding that these countries would never acquiesce to a non-condemnatory resolution which made excessive reference, by name, to the State of Israel, the existence of which these countries refused to accept de jure or even acknowledge de facto.

U.N. Security Council Resolution no. 242 states, in full, as follows:

United Nations Security Council Resolution 242 (22 November 1967).

The Security Council,

Expressing its continuing concern with the grave situation in the Middle East,

Emphasizing the inadmissibility of the acquisition of territory by war and the need to work for a just and lasting peace in which every State in the area can live in security,

Emphasizing further that all Member States in their acceptance of the Charter of the United Nations have undertaken a commitment to act in accordance with Article 2 of the Charter:

1. Affirms that the fulfillment of Charter principles requires the establishment of a just and lasting peace in the Middle East which should include the application of both the following principles:

(i) Withdrawal of Israeli armed forces from territories occupied in the recent conflict;

(ii) Termination of all claims or states of belligerency and respect for and acknowledgement of the sovereignty, territorial integrity and political independence of every State in the area and their right to live in peace within secure and recognized boundaries free from threats or acts of force;

2. Affirms further the necessity:

(a) For guaranteeing freedom of navigation through international waterways in the area;

(b) For achieving a just settlement of the refugee problem;

(c) For guaranteeing the territorial inviolability and political independence of every State in the area, through measures including the establishment of demilitarized zones;

3. Requests the Secretary-General to designate a Special Representative to proceed to them Middle East to establish and maintain contacts with the States concerned in order to promote agreement and assist efforts to achieve a peaceful and accepted settlement in accordance with the provisions and principles in this resolution;

4. Requests the Secretary-General to report to the Security Council on the progress of the efforts of the Special Representative as soon as possible.

That Israel is not required by the issued Resolution to withdraw to the military separation-of-forces lines of 1949 is further proven by the refusal of the U.N. Security Council to insert either the words “all” or “the” into the authoritative English-language text of the draft Resolution as a grammatical qualifier before the word “territories” therein -- despite a 5 month pre-passage diplomatic onslaught by the Arab nations and their allies to so modify the language thereof.

As stated on January 19, 1970 by George Brown, Foreign Secretary of Great Britain in 1967:

“I have been asked over and over again to clarify, modify or improve the wording, but I do not intend to do that. The phrasing of the Resolution was very carefully worked out, and it was a difficult and complicated exercise to get it accepted by the U.N. Security Council. I formulated the Security Council Resolution. Before we submitted it to the Council, we showed it to Arab leaders. The proposal said 'Israel will withdraw from territories that were occupied', and not from 'the' territories, which means that Israel will not withdraw from all the territories.” (Jerusalem Post, January 23, 1970).

This view was reiterated on July 12, 1970 by Joseph Sisco, Assistant Secretary of State of the United States in 1967:

“That Resolution did not say 'withdrawal to the pre-June 5 lines'. The Resolution said that the parties must negotiate to achieve agreement on the so-called final secure and recognized borders. In other words, the question of the final borders is a matter of negotiations between the parties.” (NBC Television, Meet The Press, July 12, 1970).

Moreover, the Resolution's explicit call for negotiations between “the States concerned” (i.e., Israel, Syria, Jordan, Egypt and Lebanon) to establish for Israel “secure and recognized boundaries” constituted an acknowledgment by the international community that the 1949 armistice demarcation lines were neither “secure” (-- i.e., although Israel had prevailed in the 1967 Six Day War, the 1949 separation-of-forces lines were not militarily defensible --) nor “recognized” (-- i.e., the 1949 separation-of-forces lines did not constitute internationally-recognized boundaries --).

As stated on September 10, 1968 by United States President Lyndon Johnson:

“We are not the ones to say where other nations should draw lines between them that will assure each the greatest security. It is clear, however, that a return to the situation of 4 June 1967 will not bring peace. There must be secure -- and there must be recognized -- borders. Some such lines must be agreed to by the neighbors involved.”

Yet, disingenuously -- despite the fact that the members of the U.N. Security Council debated the provisions of, and voted to pass, only the English-language version of the Resolution (the draft of which was submitted by Great Britain to the Security Council as document no. S/8247), and despite the fact that British and American diplomats have publicly stated that the omission of the definite article “the” before the noun “territories” in the text thereof was intentional -- some polemicists claim fealty only to the French-language translation of the English-language Resolution which employs the phrase “des territoires” (which literally re-translates into the English language as “from the territories” but which idiomatically re-translates into the English language as either “from the territories” or “from territories”). However, due to the fact that this apparent ambiguity in meaning occurs only because the grammatical rules of the French language do not permit the employment of the preposition “from” together with its intended object without the interpolation of the definite article “the” (i.e., the English-language phrase “from territories” cannot grammatically be rendered into the French language except as “des territoires”), France declared -- soon after the Resolution was issued -- that the French-language version thereof was intended to be an exact translation of the English-language text thereof, and that, consequently, its version did not cause the Resolution to have any different meaning in the French language than it had in the English language.

Of course, since the Resolution is merely directory and, consequently, non-binding, any linguistic argument over the withdrawal component thereof is only of academic interest. Yet, even if the Resolution were mandatory rather than directory, since the Resolution does not, in fact, demand withdrawal from all of the territories, Israel's relinquishment, in the aftermath of the subsequent 1973 Yom Kippur War, to Egypt of the district of Sinai (plus all of the additional lands captured by Israel in that War beyond Sinai towards Cairo) and to Syria of the district of Kuneitra on the Golan Heights (plus all of the additional lands captured by Israel in that War beyond the Golan Heights towards Damascus) -- constituting in excess of 90% of the territory acquired by Israel in the 1967 Six Day War (plus 100% of the territory acquired by Israel in the 1973 Yom Kippur War) -- has, arguably, already satisfied the Resolution's nonspecific withdrawal component. At any rate, by having launched a coordinated invasion against Israel in 1973 without provocation, Egypt and Syria (with assistance from Jordan which sent several troop divisions to the Golan Heights' front to fight Israel under Syrian command) thereby attempted by military means to deprive Israel of the benefits of the Resolution's recommendation of negotiations leading to “secure and recognized boundaries” for the Jewish State, as a consequence of which it may be argued that the aggressors thereby forfeited their recommended benefits under the Resolution. Moreover, it may be further argued that -- even if Syria did not forfeit the Resolution's recommended benefits by its unprovoked attack upon Israel in 1973 -- since Syria's initial acquisition of the Golan Heights was illegal under international law, Israel's reacquisition of this territory was, and its present retention thereof is, lawful under international law.

In the aftermath of the Yom Kippur War, the U.N. Security Council issued its Resolution no. 338, which -- hearkening back to the cowardice displayed in its Resolution no. 242 concerning the Six Day War -- cravenly declined either to (a) identify Israel as the victim in the Yom Kippur War (or even utter the name “Israel”), or (b) condemn Egypt and Syria as the aggressors (or even identify them as participants) in that War. The Resolution states, in full, as follows:

United Nations Security Council Resolution 338 (October 22, 1973).

The Security Council

1. Calls upon all parties to the present fighting to cease all firing and terminate all military activity immediately, no later than 12 hours after the moment of the adoption of this decision, in the positions they now occupy;

2. Calls upon the parties concerned to start immediately after the cease-fire the implementation of Security Council resolution 242 (1967) in all of its parts;

3. Decides that, immediately and concurrently with the cease-fire, negotiations start between the parties concerned under appropriate auspices aimed at establishing a just and durable peace in the Middle East.

It is noteworthy that nowhere does U.N. Security Council Resolution no. 242 assert any “Palestinian” collective ownership of -- or call for the establishment of a “Palestinian” state in -- any portion of the biblical Land of Israel. On the contrary, the Resolution's explicitly-stated goal of safeguarding the “territorial integrity” and the “territorial inviolability” of “every State in the area” conclusively demonstrates that the Resolution was intended to address, not the present “Palestinian” Arab claim of sovereignty over certain portions of the lands captured by Israel in the 1967 Six Day War, but rather that which its drafters viewed (however naively) as, fundamentally, a non-existential boundary line dispute among the combatant countries, namely, Israel, Egypt, Jordan and Syria (and -- although not a direct participant in the Six Day War -- Lebanon). However, since Israel did subsequently resolve the boundary line aspects of its existential disputes with Egypt (in 1979) and with Jordan (in 1994) by concluding with those two nations formal peace treaties which did not require its withdrawal from Gaza (formerly occupied by Egypt) or from Judea, Samaria and the eastern portion of Jerusalem (formerly occupied by Jordan), the Resolution's extant withdrawal component, if any, presently applies, if at all, only to the boundary line aspects of Israel's existential disputes with Syria (due to Israel's continued possession of the bulk of the Golan Heights) and possibly Lebanon (due to the fact that, although Israel does not presently occupy any portion of Lebanon, as officially certified in 2000 by the U.N., the 1949 Israel-Lebanon Armistice Agreement does not require Lebanon -- or Israel -- to recognize the former international boundary between Lebanon and the cis-Jordania portion of Mandatory Palestine as Israel's international boundary); but none of these unresolved boundary line aspects involve Judea, Samaria, the eastern portion of Jerusalem or Gaza. Additional proof that the “Palestinian” Arabs are not an intended beneficiary of the Resolution's withdrawal component can be found in the Resolution's explicit call for “achieving a just settlement of the refugee problem”, this being the Resolution's sole reference to the rights and entitlements of the “Palestinian” Arabs.

Lastly, it is also noteworthy that U.N. Security Council Resolution no. 242, in what is generally regarded as an implied criticism of Israel’s conduct during the Six Day War, asserts “the inadmissibility of the acquisition of territory by war”.  However, a proper understanding of the principles of international law (including those created by the Mandate for Palestine) leads to the contrary conclusion that it was Transjordan’s illegal acquisition of Judea, Samaria and the eastern portion of Jerusalem by offensive war in 1948 as well as Egypt’s illegal acquisition of Gaza by offensive war in 1948 that was wrongful, rather than Israel’s lawful reacquisition thereof by defensive war in 1967.

Although the international community has also issued myriads of other U.N. Security Council resolutions and U.N. General Assembly resolutions (and has even procured an advisory opinion from the U.N. International Court of Justice) which appear to erode, or even negate, the international legal status of the League of Nations Mandate for Palestine, none of these resolutions (or such non-binding advisory ruling) are able to alter preexisting international law by which “... recognition has thereby been given to the historical connexion of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country” (Mandate for Palestine, Preamble, Paragraph 3) on account of which “... close settlement by Jews on the Land, including State lands and waste lands not required for public purposes” (Mandate for Palestine, Article 6) was thereby authorized. This is primarily due to the fact that all of these other Security Council resolutions were also issued under authority of Chapter VI rather than Chapter VII of the U.N. Charter, and they are, consequently, directory (i.e., recommendatory) rather than mandatory (i.e., obligatory), and also due to the fact that General Assembly resolutions directed against member States never have any force of law.

However, even if the Security Council were to issue a resolution under the authority of Chapter VII of the U.N. Charter, which sought to deprive the Jewish people of their collective rights of settlement and self-determination under the Mandate for Palestine, that resolution would be in flagrant violation of Article 80 of the U.N. Charter (which, absent Israel's formal consent, prohibits the U.N. from using its potential trusteeship authority over the non-sovereign territories of Judea, Samaria and Gaza “... to alter in any manner the rights whatsoever of any states or any peoples or the terms of existing international instruments to which Members of the United Nations may respectively be parties”), and would, consequently, be deemed null and void -- ab initio -- under international law.

Notwithstanding the foregoing discussion concerning the continued primacy of the Mandatory legal rights of settlement and self-determination bestowed upon the Jewish people with respect to Judea, Samaria, the eastern portion of Jerusalem, Gaza and the Golan Heights (as derived from the relevant preambulary and operative provisions of the governing instrument of the Mandate), it is clear that the Mandate’s administrative regime (i.e., the trusteeship office theoretically capable of revival by the future appointment of a successor Mandatory to govern the remaining non-sovereign territory of former Mandatory Palestine) terminated de facto when Israel declared its independence in 1948. This is so, not only because Great Britain had resigned as Mandatory trustee, but also because the Mandate’s raison d'être was fulfilled in practice the moment a Jewish State came into being, notwithstanding the fact that only a portion of the territory allocated by the Mandate for that purpose was actually under Jewish control by the end of Israel’s War of Independence.  Moreover, once Israel reacquired, in 1967, the remainder of those lands which were authorized -- and always intended -- by the Mandate to be part of a Jewish State, the Mandate’s administrative regime finally terminated de jure, as once all stolen Jewish land was reunited with the Jewish State, there remained thereafter no further legal grounds or legal purpose for the revival of the Mandate’s administrative regime (whose only purpose had been to facilitate the creation of a Jewish State upon all of the territory -- after the exercise of the severance authority of Article 25 of the Mandate for Palestine -- which comprised Mandatory Palestine). 

Consequently, the State of Israel is the lawful repository of the exclusive national rights in and to the entirety of the western portion of former Mandatory Palestine and the Golan Heights, which lands were explicitly granted to the Jewish people by virtue of the Mandate for Palestine.  In other words, pursuant to international law, as extrapolated from the provisions and the raison d'être of the Mandate, and based upon the fact that the Jewish State has not (yet) ceded such national rights to any other party, the State of Israel is the lawful sovereign in all of the Land of Israel from the River to the Sea and in the Golan Heights.

Yet, don't the countless U.N. resolutions directed against the State of Israel’s sovereignty over the Land of Israel, although non-binding, nevertheless, constitute the collective Will of the international community? -- Well, Yes.

In fact, it is often asserted that the State of Israel was created by the United Nations via U.N. General Assembly Resolution no. 181 of November 1947 (Palestine Partition Plan) as a byproduct of Europe's alleged guilty conscience over its complicity in the Holocaust. Consequently, it is frequently argued that the Jewish State has a unique moral obligation to respect and implement all applicable U.N. resolutions, whether or not legally binding.

Accordingly, doesn't Israel's habitual disregard of such resolutions constitute it as an outlaw nation? -- Well, No.

FIRSTLY, Israel’s juridical birth certificate is the pre-Holocaust League of Nations Mandate for Palestine of 1922 (provisionally operative from 1920) -- not the post-Holocaust United Nations Palestine Partition Plan of 1947.  Moreover, the Mandate itself is explicitly based upon the earlier “historical connexion of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country” (Mandate for Palestine, Preamble, Paragraph 3). Since the Jewish people’s right to reestablish their nation-state in the biblical Land of Israel became a pillar of international law decades before the advent of the Holocaust, it is a gross misrepresentation of History to claim that the State of Israel instead emerged from the womb of alleged European remorse over that Catastrophe.

Moreover, while the Holocaust did not create the State of Israel, the absence of the State of Israel did create the Holocaust. For, had the Jewish State already existed when Nazi Germany arose from the ashes of World War I, virtually all of those who perished in the Holocaust would, instead, have been forcibly expelled by Nazi Germany to a welcoming Israel; and, consequently, there would have been no Holocaust.

 

Furthermore, if genuine European remorse over the Holocaust had really existed in 1947, then the United Nations General Assembly would never have issued its niggardly Palestine Partition Plan -- a recommendation of the international community which (following the decades-earlier severing from Mandatory Palestine of the territories which later became Jordan and the subsequent illegal transfer from Mandatory Palestine of the Golan Heights) left the Jewish people with less than 11% of that which the League of Nations had originally allocated to them under the Mandate for Palestine and deprived them of any sovereignty over Jerusalem.  Rather -- especially in light of the uncompromising language of Article 5 of the Mandate for Palestine -- a penitent U.N., acting through its Security Council, would have issued at that time an authoritative resolution under Chapter VII of the U.N. Charter:  (1) affirming the continuing primacy of the Mandate for Palestine as the legal foundation for the establishment of a Jewish state, (2) recognizing full Jewish sovereignty over the entire remnant of Mandatory Palestine (namely, the entirety of the cis-Jordania portion thereof), including Jerusalem, constituting the remaining 22% of original Mandatory Palestine and (3) acknowledging that the Jewish people had the right to repatriate to their countries of origin the many hundreds of thousands of Arabs who, from 1920 onward, had been permitted to inundate the cis-Jordania portion of Mandatory Palestine by Great Britain in rank violation of its fiduciary obligations to the Jewish people under the Mandate for Palestine.  

Clearly, Israel exists neither due to Europe's alleged guilty conscience nor due to the issuance of the meager Palestine Partition Plan, but due only to the fact that the renascent Jewish State militarily defeated the six Arab states which, together with local “Palestinian” Arab militias drawn from villages, towns and cities throughout the cis-Jordania portion of Mandatory Palestine, had sought to annihilate it from the face of the Earth, thereby igniting Israel's War of Independence.

In fact, the appellation Israel’s War of Independence is somewhat of a misnomer;  for, by the time of the War’s commencement on May 15, 1948, British occupation forces had already departed from the cis-Jordania portion of Mandatory Palestine, and the Jewish people had already declared the establishment of a Jewish State.  Consequently, Israel was already an independent (albeit a threatened) nation-state at the outset of the War of Independence.  It would be more accurate, both historically and psychologically, to denominate this post-independence War as Israel’s War of Survival” and to denominate the earlier pre-independence period beginning with the violent Jewish revolt against the British Mandatory authorities and ending with Great Britain’s forced withdrawal from the cis-Jordania portion of Mandatory Palestine as Israel’s War of Independence.

Those who assert that Israel was created, rather than diminished, by the Palestine Partition Plan knowingly reverse Cause and Effect, as U.N. General Assembly Resolution no. 181 was the result -- rather than the determinant -- of Great Britain’s decision to quit the remainder of Mandatory Palestine.  This is because, in February 1947, Great Britain had already announced its intention to completely withdraw from the cis-Jordania portion of Mandatory Palestine. Since this announcement was made some 9 months prior to -- and, in fact, served as the direct impetus for -- the United Nations’ issuance of its Palestine Partition Plan, it is clear that the subsequent British withdrawal from the cis-Jordania portion of Mandatory Palestine in May 1948, the consequent Arab war of annihilation against the Jewish population centers thereof (in rank violation of the Palestine Partition Plan), and the ensuing emergence of the State of Israel intact therefrom all would have occurred regardless of the existence of the Palestine Partition Plan.

Conversely, had the Jewish population centers of the cis-Jordania portion of Mandatory Palestine been destroyed by the Arabs, and had Israel thereby lost its War of Independence, then neither United Nations’ resolutions nor supranational remorse would have sufficed to reverse such a catastrophic denouement.

Clearly, there is an enormous difference between endorsement and creation.  While the United Nations certainly endorsed the establishment of modern Israel (at least within the tiny Partition Plan lines), that feckless endorsement (which was so brusquely ignored by the entire Arab, and larger Muslim, world) had no operative effect on the creation of the Jewish State. 

Nonetheless, that endorsement did bestow upon Israel a unique international legal status, namely, that of being the only nation in the World whose establishment was officially endorsed by both the League of Nations and the United Nations.

However, delving deeper into the realm of Cause and Effect, it may be cogently argued that the State of Israel presently exists in the biblical Land of Israel as a Jewish nation-state within defensible borders due only to a combination of the belligerence and impatience of the Arabs.  This is because approximately 40% of the citizenry to be encompassed within Israel’s 1947 Partition Plan lines would have been Arab. 

Now, let us hypothetically assume that neither the Arabs residing within the proposed Jewish state, nor the Arabs residing within the proposed Arab state, nor the Arabs residing within the surrounding Arab states had ever initiated a war of annihilation against the Jewish population centers of the cis-Jordania portion of Mandatory Palestine, but that they had instead simply acquiesced to the creation of Israel within the Partition Plan lines recommended by U.N. General Assembly Resolution no. 181. 

In these circumstances, a democratic Israel hosting such a substantial law-abiding Arab electorate (which, never having warred against Israel, would have remained in place from the outset) would not have enacted the exclusionist, but morally imperative, Law of Return (which grants automatic residency and citizenship rights to any Jew in the World).  For, it is this law, coupled with the exodus of some 600,000 Arab belligerents during Israel’s War of Independence, which has allowed the Jewish population of Israel to maintain, to the present time, its overwhelming demographic dominance over the extant Arab population thereof (at a historical ratio of 4:1), despite the fact that the Arab birthrate has always been, and continues to be, substantially higher than the Jewish birthrate. 

Also in these circumstances, an Israel which was never invaded by the Arabs of the proposed “Palestinian” Arab state and those of the surrounding Arab states would not have fought any War of Independence, and consequently would not have expanded from its 1947 Partition Plan lines to its 1949 armistice demarcation lines -- let alone to its present post-1967 defensible borders. 

Consequently, it is likely that such an Israel -- faced, at the outset, with such a pacific and patient Arab world and with such an elevated resident Arab birthrate -- would have quietly ceased to exist as a Jewish nation-state several generations ago. 

That the belligerent and impatient Arabs are themselves principally responsible for the State of Israel’s present entrenchment in the biblical Land of Israel as a Jewish nation-state within defensible borders is not only ironic but -- more importantly -- also constitutes a grand historic replay of the circumstances under which the Jewish people’s forebears, under the leadership of Joshua, originally conquered the Land.  As is related in the Hebrew Bible: “Joshua waged war with all of these [Canaanite] kings for a long time. There was not a city that made peace with the Children of Israel except for the Hivvite inhabitants of Gibeon; they [the Hebrews] took everything in battle. For it was from HaShem, to harden their [the Canaanite nations'] hearts towards battle against Israel, in order to destroy them [the Canaanite nations] -- that they not find favor [with the Hebrews] -- so that they would be extirpated [by the Hebrews], as HaShem had commanded Moses.” (Joshua 11:18-20).

SECONDLY, it must be remembered that the collective will of the international community, as expressed through the pronouncements and actions of the U.N., is not necessarily synonymous with principles of righteousness and enlightenment. The U.N. is, after all, a political body which gives equal weight to the views of pacific democracies and violent dictatorships.  This unfortunate dynamic is reflected in the composition of all of its constituent agencies, such as its misnamed Security Council, its misnamed Human Rights Council (formerly, Human Rights Commission), its misnamed Disarmament Commission and its misnamed International Court of Justice. Moreover, due to the fact that nations which are governed by totalitarian regimes (of greater or lesser degree), as well as democracies which attach more importance to their mercantile interests (including their access to petroleum) than to upholding principles of either Morality or International Law, continue to constitute the vast majority of the U.N.'s membership (and, consequently, the vast majority of the membership of the U.N.’s constituent agencies), their views predominate and, consequently, tend to represent the amoral -- and often immoral -- collective will of the international community.  In blunt terms, the United Nations represents rule by mob.

By way of stark example, in 1972, the United Nations saw fit to elect as its Secretary-General, Austria's Kurt Waldeim, a former Nazi officer during the Holocaust.  Another example of the United Nations’ egregious behavior is its continuing refusal to admit thereto as a member nation thereof the sovereign state of Taiwan (due to the fact that the influential People’s Republic of China -- one of the five permanent members of the U.N. Security Council -- absurdly insists that Taiwan is merely a rebellious Chinese province).

In light of the fact that Muslim nations constitute 30% of the U.N.'s membership and, more crucially, are a core component of -- and hold sway over – both the misnamed Non-Aligned Movement (which constitutes more than 60% of the U.N.'s membership) as well as the Group Of Seventy-Seven At The United Nations (which constitutes 68% of the U.N.’s membership), and in light of the fact that the member nations of the European Union (hosting an aggregate Muslim minority population estimated at more than 30 million) usually vote as a bloc in support of Muslim-initiated resolutions against the Jewish State, it is not surprising that Israel has been the object of a disproportionate number of U.N.-approved calumnies.

In fact, almost one third of all resolutions ever issued by the U.N. from the date of Israel's admittance thereto in May 1949 to the present time focus upon and are condemnatory of the Jewish State and/or Zionism -- the latter constituting the supranational political movement of the Jewish people which was not only endorsed and encouraged by the League of Nations in its Mandate for Palestine, but which continues to embody the philosophical and legal underpinnings of the modern State of Israel until this very Day.  Furthermore, a review of just the condemnatory resolutions issued by the U.N. reveals the fact that Israel has been the target of more condemnatory U.N. resolutions than all other nations combined. 

By way of example, in 1975, the U.N. issued its infamous General Assembly Resolution no. 3379 declaring Zionism to be “a form of racism and racial discrimination”. It hardly seems coincidental that this Resolution was issued, at the behest of the international community, on the 37th anniversary of Kristallnacht -- this being the first mass assault organized by Nazi Germany against the Jewish people, during which tens of thousands of Jews were beaten or murdered, as their businesses and homes were confiscated or destroyed, and their synagogues and Torah scrolls were burned to the ground, thereby heralding the incipiency of the Holocaust.

That malevolent Resolution stated, in full, as follows:

UNITED NATIONS GENERAL ASSEMBLY RESOLUTION 3379 (NOVEMBER 10, 1975).

THE GENERAL ASSEMBLY,

RECALLING its resolution 1904 (XVIII) of 20 November 1963, proclaiming the United Nations Declaration on the Elimination of All Forms of Racial Discrimination, and in particular its affirmation that “any doctrine of racial differentiation or superiority is scientifically false, morally condemnable, socially unjust and dangerous” and its expression of alarm at “the manifestations of racial discrimination still in evidence in some areas in the world, some of which are imposed by certain Governments by means of legislative, administrative or other measures”,

RECALLING ALSO that, in its resolution 3151 G (XXVIII) of 14 December 1953, the General Assembly condemned, inter alia, the unholy alliance between South African racism and Zionism,

TAKING NOTE of the Declaration of Mexico on the Equality of Women and Their Contribution to Development and Peace 1975, proclaimed by the World Conference of the International Women's Year, held at Mexico City from 19 June to 2 July 1975, which promulgated the principle that “international co-operation and peace require the achievement of national liberation and independence, the elimination of colonialism and neo-colonialism, foreign occupation, Zionism, apartheid and racial discrimination in all its forms, as well as the recognition of the dignity of peoples and their right to self-determination”,

TAKING NOTE ALSO of resolution 77 (XII) adopted by the Assembly of Heads of State and Government of the Organization of African Unity at its twelfth ordinary session, held at Kampala from 28 July to 1 August 1975, which considered “that the racist regime in occupied Palestine and the racist regime in Zimbabwe and South Africa have a common imperialist origin, forming a whole and having the same racist structure and being organically linked in their policy aimed at repression of the dignity and integrity of the human being”,

TAKING NOTE ALSO of the Political Declaration and Strategy to Strengthen International Peace and Security and to Intensify Solidarity and Mutual Assistance among Non-Aligned Countries, adopted at the Conference of Ministers for Foreign Affairs of Non-Aligned Countries held at Lima from 25 to 30 August 1975, which most severely condemned Zionism as a threat to world peace and security, and called upon all countries to oppose this racist and imperialist ideology,

DETERMINES that Zionism is a form of racism and racial discrimination.

In the very same year that the United Nations endorsed the Non-Aligned Movement's condemnation of Zionism “as a threat to world peace and security” and determined that the Jewish national movement endorsed and encouraged by the League of Nations constituted “a form of racism and racial discrimination”, the U.N. also granted Permanent Observer status to the Palestine Liberation Organization -- the very fount of modern global terrorism -- which, by that time, had already accumulated more Jewish blood on its hands than had any other Reprobate since Nazi Germany. Furthermore, this terror group was also permitted to establish a world-wide “diplomatic” infrastructure through the establishment of (official and unofficial) “embassies” in virtually every nation, including the United States.

Moreover, the U.N. itself has thereupon established a well-funded official infrastructure for this terror group's benefit via the creation of the:

Committee on the Exercise of the Inalienable Rights of the Palestinian People (which, inter alia, issues periodic recommendations to the U.N. General Assembly on achieving the “inalienable rights” of the “Palestinian” people, and which constitutes the only Committee in the U.N. system dedicated exclusively to the agenda of a single group);

Division for Palestinian Rights (which is a special consultative unit established within the Department of Political Affairs of the U.N. Secretariat, and which constitutes the only Division in the U.N. system dedicated exclusively to the agenda of a single group);

International Day of Solidarity with the Palestinian People (which is observed annually on November 29, in lamentation over the issuance of the U.N.'s Palestine Partition Plan on that very date in 1947, and in commemoration of the rejection by the recognized leadership of the Arabs of the cis-Jordania portion of Mandatory Palestine of the Plan's recommendation for the creation of a Jewish State therein);

United Nations Relief and Works Agency for Palestine Refugees in the Near East (which was created for the sole purpose of administering international assistance to the “Palestinian” Arab “refugee” population exclusively, while international assistance to all other refugee populations in the World -- without exception -- continues to be apportioned and administered by the United Nations High Commissioner for Refugees, meaning that UNRWA's 28,000 employees assist about 4 million “Palestinian” refugees and their descendants in 6 places -- 3 countries, namely, Lebanon, Syria and Jordan, and 3 territories, namely, Judea, Samaria and Gaza -- while the UNHCR’s 6,300 employees must assist about 33 million non-“Palestinian” refugees in about 110 countries);  and

United Nations Human Rights Commission’s (and its successor United Nations Human Rights Council’s) “Special Rapporteur on the situation of human rights in the Palestinian Territories occupied by Israel since 1967” (which produces an annual report detailing Israel’s “atrocities” against the “Palestinian” people);  and

United Nations Register of Damage caused by the Construction of the Wall in the Occupied Palestinian Territory (which was created to catalogue the “damage claims” accumulated by the “Palestinians” against Israel on account of the latter’s construction of a security fence to prevent “Palestinian” suicide bombers and other terrorists from perpetuating atrocities against Jewish population centers located within pre-1967 Israel).

The U.N. has permitted its Committee on the Exercise of the Inalienable Rights of the Palestinian People to grant U.N. accreditation to non-governmental organizations (NGOs) that formally avow a human rights agenda, but, in reality, expend virtually all of their resources to demonize the State of Israel under the imprimatur of the United Nations.  For example, U.N. accreditation has allowed these NGOs to savage the Jewish State via the U.N.’s official website as well as through the U.N.’s many conferences and publications. The U.N. has even permitted its Committee on the Exercise of the Inalienable Rights of the Palestinian People to create an official “NGO Network on the Question of Palestine” in order to more efficiently coordinate the activities of these anti-Israel NGOs.  In furtherance of this goal, the U.N. has authorized its Division for Palestinian Rights to publish a U.N. newsletter known as “NGO Action News” which publicizes the activities of these anti-Israel NGOs.  Moreover, on November 29 of each year, in an annual ritual which serves as a continuing Act of Contrition for its endorsement of Jewish statehood, the United Nations General Assembly issues approximately 20 resolutions condemning the State of Israel;  in this way, the U.N. publicly repudiates its Palestine Partition Plan each and every year.  Moreover, in a scheme to depict Israel in the worse possible light, the U.N. has permitted its United Nations Relief and Works Agency for Palestine Refugees in the Near East (commonly known as “U.N.R.W.A.”) to employ a unique definition of “refugee” -- which has never been applied to any other displaced population in the World -- to encompass not only those “Palestinian” Arabs who actually departed Israel during its War of Independence, but, as well, all of such refugees’ descendants.  By allowing non-refugee progeny of “Palestinian” Arab refugees to inherit refugee status, the United Nations has caused the present-day “Palestinian” Arab “refugee” population to be officially numbered at a staggering 4,300,000 (which number must necessarily increase over time, as it is based upon multigenerational expansion) rather than at its true figure of approximately 200,000 (which number must necessarily decrease over time, as it is based upon the standard definition of “refugee” utilized by the United Nations High Commissioner for Refugees for determining the sizes of all other displaced populations, thereby encompassing only those presently-living “Palestinian” Arabs who actually departed Israel during its War of Independence).  In effect, the United Nations has created a powerful institutional infrastructure whose only purpose is to demonize -- and to thereby delegitimize -- the Jewish State.  Consequently, Israel is the only member of the United Nations which is confronted by an ongoing institutional campaign against its existence that is waged and financed (in part, from its own member dues) by that very organization. 

In fact, the United Nations, by virtue of General Assembly resolution no. 194 (III) of December 11, 1948, at section 11 thereof, continues to demand until this very Day that Israel allow the influx of the entirety of the irredentist and revanchist “Palestinian” Arab “refugee” population, as expansively defined by U.N.R.W.A., into its small territory bounded by the 1949 armistice demarcation lines, despite the fact that Israel’s compliance therewith would soon lead to its demise via a combination of Demography and War.  The global call for Israel to permit the entry of these enemy belligerents and their multigenerational descendants stands in stark contrast to the lack of any call, by the U.N. or any lesser organization, for the Czech Republic and Poland to permit the re-entry of millions of ethnic Germans (let alone their multigenerational descendants) who, from 1945 to 1947, were expelled from their ancestral homelands in the Sudetenland (approximately 3,000,000 expelled) and Silesia (approximately 3,500,000 expelled);  and these people were not even expelled during the chaos of World War II, but only after that conflict had already terminated.  Furthermore, by continuing to insist that the worldwide “Palestinian” diaspora pour into the State of Israel rather than into a nascent State of “Palestine”, the “Palestinians” have continued to belie and subvert their self-declared raison d'être for the creation of such a sovereign entity, namely, that the imperative needs of a homeless “Palestinian” people require that a separate nation-state be set aside for them.  By this subterfuge, the “Palestinians” thereby seek the eventual existence of, not one “Palestinian” state, but rather three “Palestinian” states, namely, Jordan, “Palestine” and a “Palestinian”-inundated Israel.  (As an aside, it is noteworthy that the very demand for such a “right of return” strips naked the blood libel that Israel is perpetrating acts of genocide against the “Palestinian” people.  For, if Israel were actually in the process of annihilating the “Palestinian” people, then the “Palestinian” leadership would have surely ceased demanding in every international forum that its “refugees” be permitted to immigrate to the Jewish State.)

Moreover, due to the United Nations’ obsessive attention to all manner of “Palestinian” demands and grievances against Israel, that organization has virtually ignored the catastrophic conditions obtaining elsewhere in the World (e.g., inter-ethnic genocide, pestilence, flooding, drought and famine in sub-Saharan Africa and much of Asia, affecting hundreds of millions of people).

In 1988, in order to make its disdain for the Jewish people’s rights under the Mandate for Palestine perfectly clear, the U.N. upgraded the name of the “Palestinian” Arab Permanent Observer delegation from “Palestine Liberation Organization” to “Palestine”, despite the fact that no such sovereign country then (or ever) existed.

In 1991, in response to sustained economic and diplomatic pressure from the United States (which sought to compensate Israel for the latter's coerced participation in the 1991 Madrid Peace Conference which ultimately resulted, from 1993 through 1999, in a series of interim agreements commonly known as the Oslo Accords which, inter alia, established the semi-autonomous Palestinian Authority, delivered possession of 42% of Judea and Samaria and 80% of Gaza to the Palestinian Authority, and consequently facilitated an unprecedented wave of terrorism against Israel), the U.N. ultimately repealed Resolution no. 3379.

Yet, the very sentiment which culminated in -- and permeated -- this repealed U.N. resolution and which also elevated to semi-sovereign status a terror group dedicated to the Jewish State's annihilation still prevails among virtually the entire membership of the U.N., as amply evidenced by the post-repeal work product of the latter institution, its constituent bodies and its official conferences, such as the misnamed World Conference Against Racism, Racial Discrimination, Xenophobia and Related Intolerance (held in Durban, South Africa in 2001 under the official auspices of the U.N. Human Rights Commission), during which Zionism and the State of Israel were singled out as the main foci of Evil in the World. A more recent example of this eternal hostility towards the very existence of the Jewish State may be found in the United Nations Development Program’s Arab Human Development Report 2004, publicly released in 2005, which partially blames the very creation of Israel for the present lack of democratic and other reforms in the Arab world. 

Furthermore, although, from the date of Israel's admittance thereto in May 1949 until the Fall of 2005, the U.N. and its components have issued reams of resolutions and reports condemning Israel by name for every measure of self-preservation and/or lawful entitlement (whether acting, in however restrained a manner, to defend itself against terrorism, invasion and annihilation or permitting Jews to settle in the non-sovereign territories of Judea, Samaria and Gaza), yet, during this very same period, neither the U.N. nor any of its components has ever condemned by name any nation or terror group for aggressing against Israel or Diaspora Jews.  However, in the Fall of 2005, under intense pressure from the United States, the United Nations Security Council did, for the very first time, and in two separate instances, somewhat condemn -- or at least acknowledge -- aggression against Israel. 

In the first instance, on October 26, 2005, the President of Iran, speaking at a government-sponsored conference held in Tehran entitled “A World Without Zionism” enunciated Iran’s intention to annihilate the Jewish State, declaring in salient part:  The establishment of the State of Israel was an offensive move. The Islamic nation will not let its historic enemy live in its midst. … Very soon, this stain of disgrace will vanish from the center of the Islamic world; and this is attainable. … Our dear Imam [the late Ayatollah Ruhollah Khomeini, founder of the Islamic Republic of Iran] said that the occupying regime must be wiped off the Map, and this was a very wise statement.” -- this at time when Iran was in the midst of developing nuclear weapons in violation of the Treaty on the Non-Proliferation of Nuclear Weapons (commonly known as the “Nuclear Non-Proliferation Treaty”), to which treaty it was a signatory. 

In response to the stated goal of one U.N. member nation to eradicate another U.N. member nation, more than 6 weeks passed before the U.N. Security Council finally issued a tepid statement on the matter that dealt more with Iran’s penchant for denying the Nazi-era Holocaust than with its intention to perpetrate a future Holocaust.  It is noteworthy that the U.N.’s statement neither condemned Iran (in whose name, and on whose behalf, its President had officially spoken) nor even its President, but only unspecified “remarks about Israel”;  and even these unspecified remarks were gingerly described as being merely “attributed to” the President of Iran rather than as having actually been uttered by him.  This lackluster response by the U.N. is even more troubling when one considers that the U.N. had thereby shirked its obligation to enforce its own Convention on the Prevention and Punishment of the Crime of Genocide (commonly known as the “Genocide Convention”), to which convention Iran was also a signatory.  Article III of the Genocide Convention states, in salient part, as follows:  “The following acts shall be punishable: … (c) Direct and public incitement to commit genocide; …” Article IV of the Genocide Convention states as follows: “Persons committing genocide or any of the other acts enumerated in Article III shall be punished, whether they are constitutionally responsible rulers, public officials or private individuals.”  Although Israel could itself have demanded of the United Nations that Iran’s President be indicted, arrested and tried under the Genocide Convention, such has been the Jewish State’s lack of confidence in the U.N. that -- in order to avoid the humiliation of being ignored -- it did not hazard the effort.

Below is the media statement issued by the U.N. Security Council’s Department of Public Information, News and Media Division (U.N. document no. SC/8576 of December 9, 2005) in response to Iran’s 2005 threat to annihilate Israel:

SECURITY COUNCIL PRESS STATEMENT ON REMARKS BY IRAN ’S PRESIDENT

The following press statement on the remarks by the President of Iran was delivered today by Security Council President Emyr Jones Parry (United Kingdom):

The members of the Security Council condemn the remarks about Israel and the denial of the Holocaust attributed to Dr. Mahmoud Ahmadinejad, President of the Islamic Republic of Iran.

The members of the Security Council fully support the Secretary General's statement of 8 December, in which he recalled that the General Assembly had recently adopted a resolution rejecting denial of the Holocaust as a historical event, either in full or in part, and urged all Member States to educate their populations about the Holocaust. 

The members of the Security Council reaffirm the rights and obligations of the State of Israel as a full and long-standing Member of the United Nations, and reaffirm that, under the United Nations Charter, all Members have undertaken to refrain from the threat or use of force against the territorial integrity or political independence of any State.

For information media • not an official record

 

In the second instance, on November 21, 2005 (which event was subsequently replicated -- this time successfully -- on July 12, 2006 in an assault which initiated the Second Lebanon War), the Hizbullah terror group unsuccessfully attempted to infiltrate the Jewish State in order to kill and kidnap Israeli soldiers under the cover of a mortar and rocket bombardment that it had simultaneously launched from southern Lebanon against northern Israel’s civilian population centers. 

In response, and after days of contentious debate (during which time period United States Department of State spokesman Sean McCormack condemned Hizbullah by name but, at the same time, urged Israel to limit its military response in order to avoid any “escalation” of tensions in the region), the U.N. Security Council ultimately agreed to acknowledge and identify Hizbullah as the aggressor, but without using that pejorative label and without using any language of condemnation.  Likewise, the Security Council failed to condemn the roles of any of the 3 nations without whose support that terror group could not exist, let alone launch deadly attacks against Israel, namely, the states of Lebanon (in whose parliament Hizbullah members sit and in whose government Hizbullah members hold office, and from whose territory that terror group operates without hindrance), Iran (which directs the activities of Hizbullah by sending huge amounts of money and weaponry to Syria for re-delivery to that terror group in Lebanon), and Syria (which also exercises control over the activities of Hizbullah by re-delivering Iranian money and weaponry, and by also providing its own weaponry, to that terror group in Lebanon).

Below is the media statement issued by the U.N. Security Council’s Department of Public Information, News and Media Division (U.N. document no. SC/8563 of November 23, 2005) in response to Hizbullah’s 2005 attack against Israel:

SECURITY COUNCIL PRESS STATEMENT ON INCIDENTS ALONG BLUE LINE SEPARATING ISRAEL, LEBANON

Following is the Security Council press statement on the 21 November Blue Line incidents, delivered today by Council President Andrey I. Denisov (Russian Federation):

The members of the Security Council received a briefing on 21 November 2005 from the Department of Peacekeeping Operations on the serious incidents along the Blue Line on that day.

The members of the Council expressed deep concern about the hostilities, which were initiated by Hizbollah from the Lebanese side, and which quickly spread along the entire Blue Line.  They regretted the resulting casualties on both sides.

They appealed to all parties to respect the Blue Line in its entirety, to exercise utmost restraint and to refrain from any action that could further escalate the situation.

They reiterated their call on the Government of Lebanon to extend its authority and to exert its monopoly over the use of force all over its territory in accordance with Security Council resolutions. 

For information media • not an official record

 

Significantly, these two media statements by the Security Council were not subsequently converted into resolutions of either the Security Council or the General Assembly, thereby patently signaling to Iran and to Hizbullah, as well as to the World, that these statements were meant to be ephemeral as well as perfunctory.

Conversely, shortly thereafter, on November 29, 2005, the United Nations, as part of its official annual observance of the International Day of Solidarity with the Palestinian People, held a conference jointly hosted by its three foremost officials, namely, the Secretary-General (Kofi Annan), the President of the Security Council (Andrey Denisov) and the President of the General Assembly (Jan Eliasson), which unabashedly displayed a gigantic U.N.-produced map of the Middle East which had erased the entire State of Israel and had replaced it with a putative State of “Palestine”. 

Moreover, in the aftermath of the horrific suicide bombing in Netanya by the Islamic Jihad terror group on December 5, 2005, the U.N. Security Council refused, despite Israel’s urgent request, to issue a mere statement condemning Islamic Jihad (as perpetrator) and/or the Palestinian Authority (as enabler). 

In fact, the United Nations has never condemned the Palestinian Authority, the Palestine Liberation Organization or any “Palestinian” terror group for any act of violence against Israelis or Diaspora Jews.  Consequently, it appears that those few examples of the United Nations defending (however halfheartedly) Israel’s entitlement to exist, free from external threat, are merely the rare exceptions that prove the general rule, which is that the United Nations is simply unwilling to accord to Israel the same rights and protections that it routinely guaranties under its Charter to all other member nations.

A particularly egregious example of this hypocrisy occurred in late 2003, when the Third Committee of the U.N. General Assembly (which forum deals with social, humanitarian and cultural issues) overwhelmingly approved Egypt’s draft resolution,  entitled “Situation of and assistance to Palestinian children”, demanding that “Palestinian” children be protected from Israeli aggression, but thwarted a vote on Israel’s mirror-image draft resolution entitled “Situation of and assistance to Israeli children”, demanding that Israeli children be protected from “Palestinian” aggression.  This subterfuge was accomplished when Egypt, being assured of majority support in the Third Committee, introduced amendments to Israel’s draft resolution which were so extensive that Israel’s draft resolution received a new title, namely, “The situation of and assistance to children in the Middle East Region”, and suffered a complete substitution of its pertinent preambulary and operative provisions, with the result that it was transformed into a draft resolution lacking any reference whatsoever to Israeli children and condemnatory of the Jewish State.

A more detailed account of this episode will serve to demonstrate the extent to which Israel has been an object of disdain and humiliation at the United Nations:

On October 28, 2003, Israel’s “peace partner” Egypt (joined by 37 other countries plus the Permanent Observer of Palestine) introduced draft resolution no. A/C.3/58/L.24 during the 58th session of the Third Committee (under agenda item 113), entitled “Situation of and assistance to Palestinian children”.  The Egyptian draft resolution stated, in full, as follows:

Situation of and assistance to Palestinian children

The General Assembly,

Recalling the Convention on the Rights of the Child,

Recalling also the World Declaration on the Survival, Protection and Development of Children and the Plan of Action for Implementing the World Declaration on the Survival, Protection and Development of Children in the 1990s, adopted by the World Summit for Children, held in New York on 29 and 30 September 1990,

Recalling further the Declaration and Plan of Action adopted by the General Assembly at its twenty-seventh special session,  

Concerned that the Palestinian children under Israeli occupation remain deprived of many basic rights under the Convention,

Concerned also about the continued grave deterioration of the situation of Palestinian children in the Occupied Palestinian Territory, including East Jerusalem, and about the severe consequences of the continuing Israeli assaults and sieges on Palestinian cities, towns, villages and refugee camps, resulting in the dire humanitarian crisis,

Emphasizing the importance of the safety and well-being of all children in the whole Middle East region,

Expressing its condemnation of all acts of violence, resulting in extensive loss of human life and injuries, including among Palestinian children,

Deeply concerned about the severe consequences, including psychological consequences, of the Israeli military actions for the present and future well-being of Palestinian children,

1. Stresses the urgent need for Palestinian children to live a normal life free from foreign occupation, destruction and fear in their own State;

2. Demands, in the meanwhile, that Israel, the occupying Power, respect relevant provisions of the Convention on the Rights of the Child and comply fully with the provisions of the Geneva Convention relative to the Protection of Civilian Persons in Time of War, of 12 August 1949, in order to ensure the well-being and protection of Palestinian children and their families;

3. Calls upon the international community to provide urgently needed assistance and services in an effort to alleviate the dire humanitarian crisis being faced by Palestinian children and their families and to help in the reconstruction of relevant Palestinian institutions.

Fifteen days later, on November 12, 2003, Israel (bereft of any co-sponsors) introduced draft resolution no. A/C.3/58/L.30/Rev.1 during the 58th session of the Third Committee (under agenda item 117(b)), entitled “Situation of and assistance to Israeli children”.  The Israeli draft resolution stated, in full, as follows:

Situation of and assistance to Israeli children

The General Assembly,

Recalling the Convention on the Rights of the Child and the Universal Declaration of Human Rights,

Recalling also the World Declaration on the Survival, Protection and Development of Children and the Plan of Action for Implementing the World Declaration on the Survival, Protection and Development of Children in the 1990s, adopted by the World Summit for Children, held in New York on 29 and 30 September 1990,

Recalling further the Declaration and Plan of Action adopted by the General Assembly at its twenty-seventh special session,

Emphasizing the importance of the safety and well-being of all children in the whole Middle East region,

Concerned that Israeli children suffering from the effects of terrorism are deprived of many basic rights under the Convention,

Concerned also about the continuous grave threat to Israeli children from terrorism, and about the severe consequences of continuing terrorist attacks by terrorist groups such as Hamas, Islamic Jihad and the Al Aqsa Martyrs' Brigade directed against Israeli civilians, including children,

Expressing its condemnation of all acts of violence and incitement to violence and terrorism, resulting in extensive loss of human life and injuries, including among Israeli children,

Deeply concerned about the severe consequences, including psychological consequences, of terrorist attacks on the present and future well-being of Israeli children,

1. Stresses the urgent need for Israeli children to live a normal life free from terrorism, destruction and fear;

2. Demands that the Palestinian Authority respect its obligations to undertake effective operations aimed at confronting all those engaged in terror and the dismantlement of terrorist capabilities and infrastructure and to guarantee that those responsible for terrorist acts are brought to justice.

Six days later, on November 18, 2003, in order to garner more support for its draft resolution, Israel introduced revised draft resolution no. A/C.3/58/L.30/Rev.2 during the 58th session of the Third Committee (under agenda item 117(b)) which deleted the sixth preambulary paragraph of its draft resolution (which identified and censured three major terrorist groups by name) and replaced the “offending” provision with the following sanitized preambulary paragraph (which removed the references to Hamas, Islamic Jihad and the Al Aqsa Martyrs' Brigade):

 

Concerned also about the continuous grave threat to Israeli children from terrorism, and about the severe consequences of continuing terrorist attacks directed against Israeli civilians, including children,

 

Nonetheless, one day later, on November 19, 2003, Egypt (joined by Indonesia) introduced amendment no. A/C.3/58/L.59 during the 58th session of the Third Committee (under agenda item 117(b)) which altered Israel’s original draft resolution to state, in full, as follows:

 

The situation of and assistance to children in the Middle East Region

 

The General Assembly,

 Recalling the Convention on the Rights of the Child and the Universal Declaration of Human Rights,

Recalling also the World Declaration on the Survival, Protection and Development of Children and the Plan of Action for Implementing the World Declaration on the Survival, Protection and Development of Children in the 1990s, adopted by the World Summit for Children, held in New York on 29 and 30 September 1990,

 

Recalling further the Declaration and Plan of Action adopted by the General Assembly at its twenty-seventh special session,

 

Emphasizing the importance of the safety and well-being of all children in the whole Middle East region,

 

Concerned that Middle East children suffering from the effects of occupation, violence and terrorism are deprived of many basic rights under the Convention,

 

Emphasizing that foreign occupation, violations of international law, including international humanitarian law, and violations of instruments relevant to the well-being of the child, as well as deprivation, hostility and confrontation, are the main sources of the suffering and hardship of children in the whole Middle East region,

 

Expressing its condemnation of all acts of violence, military assaults, excessive use of force and incitement of violence and terrorism, resulting in extensive loss of human life and injuries, including among children,

 

Affirming the obligations of Israel, the occupying Power, under the Geneva Convention relative to the Protection of Civilian Persons in Time of War, of 12 August 1949,

 

1. Stresses the urgent need for Middle East children to live a normal life free from occupation, deprivation, terrorism, destruction and fear;

 

2. Expresses its support for all efforts to achieve a just and comprehensive peace in the Middle East and to ensure peace and prosperity for the peoples of the region, including children.

 

Not taking any chances, two days later, on November 21, 2003, Egypt (this time joined by 10 other countries) introduced amendment no. A/C.3/58/L.81 during the 58th session of the Third Committee (under agenda item 117(b)) which altered Israel’s revised draft resolution to conform it, as well, to Egypt’s transformative amendment of November 19, 2003.

As a consequence of the foregoing, on November 26, 2003 -- just 14 days after the introduction of its draft resolution on the protection of Israeli children from “Palestinian” terrorism -- Israel was compelled by the brutality of logic to withdraw it (as recounted in the Report of the Third Committee to the General Assembly dated December 15, 2003, no. A/58/508/Add.2).

Contrariwise, the approved “Situation of and assistance to Palestinian children” draft resolution was included in the recommendatory Report of the Third Committee to the General Assembly dated December 4, 2003, no. A/58/504; and that draft resolution thereafter became finalized as U.N. General Assembly Resolution no. 58/155 of February 26, 2004.

Moreover, the U.N.'s primal enmity towards the State of Israel is not limited to the mere issuance of condemnatory resolutions. For, the U.N., through U.N.R.W.A., funds and supervises the very “refugee camps” (which are actually built-up neighborhoods of various Arab-populated cities in Judea, Samaria and Gaza) in which “Palestinian” Arab youth are systematically inculcated with a burning hatred for Jews and from which legions of suicide bombers and other varieties of terrorists thereupon inexorably emerge. In fact, in an October 3, 2004 interview with the Canadian Broadcasting Corporation, Peter Hansen, Commissioner-General of U.N.R.W.A., publicly conceded that his agency's employees include members of the Hamas terror group; and, thereafter, several employees of that U.N. agency competed in the Palestinian Authority’s January 2006 parliamentary elections as candidates of Hamas. Yet, it is only Israel's periodic counter-terrorism raids upon these terrorist-infested “refugee camps” which vex, and elicit outrage from, the U.N.

In essence, Israel is the only member nation of the U.N. which has never been accorded the benefit of Article 51 of the U.N. Charter which states, in salient part, as follows:

“Nothing in the present Charter shall impair the inherent right of individual or collective self-defense if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security. ...”

Furthermore, the hypocritical United Nations, which is so adept at condemning Israel’s lawful possession of lands that were internationally granted to the Jewish people by virtue of the League of Nations Mandate for Palestine, is equally adept at condoning the many disputed occupations of recent memory, such as those:

by Great Britain:  of the northern portion of Ireland (which occupation has prompted that country to officially denominate itself as “The United Kingdom of Great Britain and Northern Ireland”), and of the southern tip of Spain (known as “Gibraltar”), and of the Falkland Islands (which are within the territorial waters of Argentina and known as Las Islas Malvinas to that nation) and of two areas of Cyprus (both used as British military bases, one known as Akrotiri located near Limassol in the southern portion of the island and the other known as Dhekelia located between Larnaca and Famagusta in the southeastern portion of the island;

by the United States:  of the southeastern tip of Cuba (known as “Guantanamo Bay”);

by Spain:  of the cities of Cueta (known as Sebta to the Arab world) and Melilla (known as Maliliyya to the Arab world) on the northeastern coast of Morocco as well as several islands within the territorial waters and a small peninsula of that nation, and of a small region of Portugal on the Guadiana River (called Olivenza by Spain and Olivenca by Portugal);

 

by France:  of territory on the northern coast of South America (known as “French Guiana”), and of the island of Mayotte (known as Mahore to the Arab world) within the territorial waters of Comoros;

by Spain and France:    of the Basque homeland;

by Armenia:  of the southwestern portion of Azerbaijan (namely, the Nagorno-Karabakh enclave and additional surrounding territory)

by India:  of the larger part of Kashmir;

by China:  of Tibet and of the Uygur homeland of Xinjiang Uygur (known as East Turkestan to the Uygur people);

by Russia:  of four Japanese islands at the southern tip of the Kuril archipelago (known as the Northern Territories to Japan), and of the Abkhazia and South Ossetia provinces of Georgia, and of the Transnistria (also known as Trans-Dniester or Transdniestria) province of Moldava, and of Chechnya, and of Afghanistan, and of the 14 nations which (together with Russia) comprised the Union of Soviet Socialist Republics (commonly known as the Soviet Union)

by Syria, Iraq, Iran and Turkey:  of Kurdistan;

by Turkey:  of the northeastern portion of Cyprus (denominated as “The Turkish Republic of Northern Cyprus” by Turkey) and of the Iskenderun region (denominated as the Province of Hatay by Turkey) claimed by Syria (known as the Alexandretta region to the Arab world);

 

by Syria:  of Lebanon;

 

by Iran:  of the oil-rich region of Khuzestan (known as the region of al-Ahwaz to the Arab world) which has been populated almost exclusively by Arabs for the past 600 years, and of the islands of Greater Tunb, Lesser Tunb and Abu Moussa located within the territorial waters of United Arab Emirates;

 

by Morocco:  of Western Sahara;

 

by Ethiopia:  of Somalia;

 

by the United Nations itself:  of the Kosovo province of Serbia; and

by nations (such as Great Britain, Australia, Brazil, Chile, Denmark, Ecuador, France, India, Netherlands, New Zealand, Norway, Portugal, South Africa, Spain, and Yemen):  of islands that lie well beyond their own territorial waters.

This inversion of Morality was lamented by Solomon, third monarch of biblical Israel, who presciently observed: “There is a Futility that takes place on the Earth -- there are righteous ones who are treated as [if they had performed] the actions of the evil ones; and there are evil ones who are treated as [if they had performed] the actions of the righteous ones -- I declared that, also, this is a Futility.” (Ecclesiastes 8:14).  His father, David, second monarch of biblical Israel, had earlier warned the World: “The evil ones will surge forward on every side when Baseness is exalted among the sons of Man.” (Psalms 12:9).

The depths of depravity to which the U.N. has descended since its founding has been further demonstrated by its leadership assignments in the first years of the 21st Century.  For example, the U.N. has offered to Libya, a major abuser of human rights, chairmanship of its Human Rights Commission (subsequently reinvented in 2006 as the equally malevolent Human Rights Council), and to Saddam Hussein’s Iraq, a major developer of banned biological and chemical weapons (the latter of which were used in March 1988 to annihilate over 5,000 Iraqi Kurds residing in Halabja), chairmanship of its Disarmament Commission, and to Syria, a major sponsor and harborer of terrorist groups (as well as Nazi war criminals such as Alois Brunner who was responsible for the mass murder of approximately 128,500 Jews from Austria, Greece, France and Slovakia during the Holocaust), presidency of its Security Council, and to Iran, a major violator of the Nuclear Non-Proliferation Treaty, vice chairmanship of its Disarmament Commission.

Unsurprisingly, despite acts of genocide, war crimes, and other serious human rights violations being perpetuated all over the World, Israel is the only country in the World which has ever been censured by the U.N. Human Rights Council; and Israel is also the only country in the World whose activities have been designated for scrutiny as a permanent agenda item of that U.N. agency.

Moreover, Israel is the only member nation of the U.N. which has never been accepted as a permanent member of any of the 5 regional groups of which the U.N. is comprised for purposes of agency assignments, with the result that Israel is the only member nation of the U.N. which has been barred since the very date of its admittance thereto from serving as a member -- let alone becoming the President -- of the U.N. Security Council or any other constituent agency of the U.N. This status changed somewhat in 2000 when Israel -- a rightful member of the “Asian” regional group -- was finally accepted as a temporary member of the “Western European And Others” regional group for 4 years under draconian admittance conditions which have severely limited its ability to apply for such U.N. agency assignments, with the result that the Jewish State continues to be barred from serving on most, including the most important, constituent agencies of the U.N., including its Security Council, its Human Rights Council, and its International Court of Justice.

The United Nations’ institutional bias against Israel is perhaps most conspicuously exemplified by the U.N. International Court of Justice in its non-binding Advisory Opinion, identified as General List no. 131, entitled “LEGAL CONSEQUENCES OF THE CONSTRUCTION OF A WALL IN THE OCCUPIED PALESTINIAN TERRITORY” dated July 9, 2004. 

The International Court of Justice, like all U.N. agencies, is a political body composed of States drawn from the 5 regional groups which comprise the United Nations for purposes of agency assignments.  Consequently, its members, although experienced jurists, are nevertheless subservient to the respective States which assign them to the Court as their respective representatives thereto. 

On April 24, 1997, the U.N. General Assembly convened its “Tenth Emergency Special Session”, ironically entitled“Uniting for Peace”, in order to officially condemn Israel for the “Illegal Israeli actions in occupied East Jerusalem and the rest of the Occupied Palestinian Territory”.  That same “Tenth Emergency Special Session” was subsequently reconvened 11 more times over the next 7 years until December 8, 2003, when the General Assembly passed its 14th “Tenth Emergency Special Session” condemnatory resolution against Israel, identified as Resolution no. ES-10/14, which officially requested the issuance of an Advisory Opinion from the Court concerning Israel’s construction of a passive security barrier in portions of Judea, Samaria and the eastern portion of Jerusalem.  The innovative thought underlying this request was that the issuance of a condemnatory Court Advisory Opinion, although non-binding, would nonetheless embody more gravitas in the propaganda war against Israel than equally non-binding, but -- by now -- routine, condemnatory Security Council resolutions and condemnatory General Assembly resolutions. 

United Nations General Assembly Resolution no. ES-10/14 states, in full, as follows:

            United Nations General Assembly Resolution ES-10/14 (8 December 2003).

The General Assembly,

Reaffirming its resolution ES-10/13 of 21 October 2003,

Guided by the principles of the Charter of the United Nations,

Aware of the established principle of international law on the inadmissibility of the acquisition of territory by force,

Aware also that developing friendly relations among nations based on respect for the principle of equal rights and self-determination of peoples is among the purposes and principles of the Charter of the United Nations,

Recalling relevant General Assembly resolutions, including resolution 181 (II) of 29 November 1947, which partitioned mandated Palestine into two States, one Arab and one Jewish,

Recalling also the resolutions of the tenth emergency special session of the General Assembly,

Recalling further relevant Security Council resolutions, including resolutions 242 (1967) of 22 November 1967, 338 (1973) of 22 October 1973, 267 (1969) of 3 July 1969, 298 (1971) of 25 September 1971, 446 (1979) of 22 March 1979, 452 (1979) of 20 July 1979, 465 (1980) of 1 March 1980, 476 (1980) of 30 June 1980, 478 (1980) of 20 August 1980, 904 (1994) of 18 March 1994, 1073 (1996) of 28 September 1996, 1397 (2002) of 12 March 2002 and 1515 (2003) of 19 November 2003,

Reaffirming the applicability of the Fourth Geneva Convention as well as Additional Protocol I to the Geneva Conventions to the Occupied Palestinian Territory, including East Jerusalem,

Recalling the Regulations annexed to the Hague Convention Respecting the Laws and Customs of War on Land of 1907,

Welcoming the convening of the Conference of High Contracting Parties to the Fourth Geneva Convention on measures to enforce the Convention in the Occupied Palestinian Territory, including Jerusalem, at Geneva on 15 July 1999,

Expressing its support for the declaration adopted by the reconvened Conference of High Contracting Parties at Geneva on 5 December 2001,

Recalling in particular relevant United Nations resolutions affirming that Israeli settlements in the Occupied Palestinian Territory, including East Jerusalem, are illegal and an obstacle to peace and to economic and social development as well as those demanding the complete cessation of settlement activities,

Recalling relevant United Nations resolutions affirming that actions taken by Israel, the occupying Power, to change the status and demographic composition of Occupied East Jerusalem have no legal validity and are null and void,

Noting the agreements reached between the Government of Israel and the Palestine Liberation Organization in the context of the Middle East peace process,

Gravely concerned at the commencement and continuation of construction by Israel, the occupying Power, of a wall in the Occupied Palestinian Territory, including in and around East Jerusalem, which is in departure from the Armistice Line of 1949 (Green Line) and which has involved the confiscation and destruction of Palestinian land and resources, the disruption of the lives of thousands of protected civilians and the de facto annexation of large areas of territory, and underlining the unanimous opposition by the international community to the construction of that wall,

Gravely concerned also at the even more devastating impact of the projected parts of the wall on the Palestinian civilian population and on the prospects for solving the Palestinian-Israeli conflict and establishing peace in the region,

Welcoming the report of 8 September 2003 of the Special Rapporteur of the Commission on Human Rights on the situation of human rights in the Palestinian territories occupied by Israel since 1967, in particular the section regarding the wall,

Affirming the necessity of ending the conflict on the basis of the two-State solution of Israel and Palestine living side by side in peace and security based on the Armistice Line of 1949, in accordance with relevant Security Council and General Assembly resolutions,

Having received with appreciation the report of the Secretary-General, submitted in accordance with resolution ES-10/13,

Bearing in mind that the passage of time further compounds the difficulties on the ground, as Israel, the occupying Power, continues to refuse to comply with international law vis-à-vis its construction of the above-mentioned wall, with all its detrimental implications and consequences,

Decides, in accordance with Article 96 of the Charter of the United Nations, to request the International Court of Justice, pursuant to Article 65 of the Statute of the Court, to urgently render an advisory opinion on the following question:

What are the legal consequences arising from the construction of the wall being built by Israel, the occupying Power, in the Occupied Palestinian Territory, including in and around East Jerusalem, as described in the report of the Secretary-General, considering the rules and principles of international law, including the Fourth Geneva Convention of 1949, and relevant Security Council and General Assembly resolutions?

Based upon the “facts” and “principles of international law” embedded in the authorizing Resolution, it is unsurprising that the members of the International Court of Justice, with the notable exception of the jurist representing the United States, adopted all of those same “facts” and “principles of international law” as the foundation for its Advisory Opinion.  Indisputably, via its authorizing Resolution, the General Assembly dictated to its judicial agency exactly how it expected the Court to rule on the matter.  Accordingly, the nearly-unanimous Court opined, inter alia:

(a) that there is no longer any dispute over the existence of an ethnic “Palestinian” people (see Paragraph 118 of the Advisory Opinion);

(b) that the Mandate for Palestine, being denominated as a Class A mandate by the League of Nations, was, pursuant to the fourth paragraph of Article 22 of the Covenant of the League of Nations, intended to fulfill the inherent right of self-determination of the “Palestinian” people -- the Court identifying them, in euphemism, as the “inhabitants of the territory” (see Paragraph 70) and as the “peoples concerned” (see Paragraph 88) -- via the creation of a State for them in the western portion of Mandatory Palestine (there being no discussion by the Court as to whether the Mandate for Palestine had granted to the Jewish people any national rights with respect to Mandatory Palestine);

(c) that, although Israel’s 1949 armistice demarcation line with Jordan was no more than a military separation-of-forces line between the parties (see Paragraph 72), Israel’s capture of lands from Jordan on the other side of that line in 1967 -- namely, the “Occupied Palestinian Territory” -- nonetheless rendered Israel merely the “Occupying Power” thereof (see Paragraph 78) rather than the Sovereign thereof (implicitly due -- as elsewhere declared by the Court -- to the preexisting national rights therein, flowing from the inherent right of self-determination, recognized in favor of the “Palestinian” people by virtue of the Mandate for Palestine);

(d) that (despite the clear contrary language of Article 2 of the Fourth Geneva Convention) the Fourth Geneva Convention was applicable to Israel’s capture from Jordan of the “Occupied Palestinian Territory” regardless of whether or not, at the time of capture, these lands actually belonged to Jordan, as Sovereign thereof (see Paragraphs 90 - 101); and further that (despite the clear contrary language of Article 49 of the Convention) the Jewish communities subsequently established in these captured areas, even if not the product of any governmental deportation or transfer of Jews thereto, were nonetheless illegal under the Convention (see Paragraph 120);

(e) that Israel’s erection of the “Wall” in portions of the “Occupied Palestinian Territory” was not a security measure necessary for the protection of Israel’s civilian population against terror attacks perpetrated by the “Palestinians” (see Paragraphs 134 - 137, 140 & 142);

(f) that (despite the clear contrary language of Article 51 of the U.N. Charter which recognizes that all member States possess an “inherent right” of “self-defense” against “armed attack”) Israel was not entitled, pursuant to the overriding authority of Article 51 of the U.N. Charter, to defend itself against “Palestinian” terrorists by building the “Wall” in portions of the “Occupied Palestinian Territory” (or, implicitly, by utilizing any other measures of self-defense therein), because that Article authorizes a member State to defend itself only against aggression perpetrated by another State -- and not against aggression committed by a non-State perpetrator such as the “Palestinian” Arabs (see Paragraphs 138 - 139 & 142);  and

(g) that, consequently, Israel was required to remove the “Wall” forthwith and to thereafter pay reparations and make restitution to the “Palestinians” harmed by the “Wall” (see Paragraphs 151 - 153).

It is ironic that, in the International Court of Justice’s zeal to judicially strip Israel of its “inherent right” under Article 51 of the U.N. Charter to defend itself against an “armed attack” perpetuated by the “Palestinians” -- even by employment in Judea, Samaria and the eastern portion of Jerusalem of the most passive of obstacles thereto -- the Court has, of necessity, also deprived all other member States of a crucial U.N.-recognized mechanism for defending themselves against atrocities perpetrated by terrorist organizations operating from safe havens located beyond those States’ recognized jurisdictions.  Putting aside the fact that the Court’s opinion is only advisory, it is unlikely that any member State of the U.N., including Israel, will deign to honor the Court’s absurd restriction on such State’s natural right of self-defense.

Equally as significant, by its purposeful misapplication of the Fourth Geneva Convention to Israel’s lawful reacquisition of Judea, Samaria and the eastern portion of Jerusalem from a country (Jordan, then known as Transjordan) whose initial acquisition thereof was illegal, the Court has created an absurd legal construct never intended by -- and contrary to the explicit language of -- the Convention.  By way of example, let us suppose that China attacked the United States without provocation and captured Hawaii.  Let us further suppose that China expelled all U.S. citizens from Hawaii, destroying their communities in the process, and repopulated that archipelago with Chinese citizens.  Let us further suppose that the war was terminated by an armistice agreement which acknowledged China’s de facto possession of Hawaii, but which did not cede to China any de jure sovereignty thereover. Let us further suppose that, several decades later, China breached the armistice by again attacking the United States, and that the United States thereupon recaptured Hawaii from China, and subsequently permitted (but did not require) U.S. citizens to relocate to that archipelago and to thereby reestablish destroyed communities as well as to create new communities there.  According to the Court’s reasoning, (1) the existence of the second war between China and the United States would be sufficient to cause the Fourth Geneva Convention, pursuant to Article 2 thereof, to be applicable to the United States’ lawful reacquisition of Hawaii despite the fact that Hawaii never belonged to China, and (2) the repopulation of Hawaii by U.S. citizens, even though not the product of governmental deportation or transfer, would be violative of Article 49 thereof and, consequently, illegal.  No aggrieved State in similar circumstances would ever agree to abide by this absurd interpretation of the Fourth Geneva Convention.

The Court’s pointed refusal to acknowledge:

(a) that the League of Nations did not recognize the Arabs of Mandatory Palestine as an ethnic group separate and distinct from other clans of Arabs residing elsewhere in the World, referring to them in the Mandate for Palestine only as “existing non-Jewish communities in Palestine” (Mandate for Palestine, Preamble, Paragraph 2);

(b) that the explicit language of the Mandate for Palestine granted exclusive national rights in the western portion of Mandatory Palestine to the Jewish residents thereof (Mandate for Palestine, Preamble, Paragraphs 2 & 3; and Articles 2 & 4), while affording only “civil and religious rights” to the Arab and other non-Jewish residents thereof (Mandate for Palestine, Preamble, Paragraph 2; and Article 2);

(c) that Israel’s post-Armistice retention (from 1949 to 1967) of its pre-war Mandatory sovereignty claims (from 1920 to 1948) to Judea, Samaria and the eastern portion of Jerusalem permitted the Jewish State to lawfully exercise those claims by reacquiring these areas in a defensive war after Jordan breached the Armistice (in 1967);

(d) that (as discussed below) the explicit language of Article 2 of the Fourth Geneva Convention renders the Convention inapplicable to Israel’s reacquisition of Judea, Samaria and the eastern portion of Jerusalem; and further that (as discussed below), even if the Convention is nonetheless applicable to Israel’s possession of these areas, the Jewish communities therein were not established in violation of Article 49 thereof;

(e) that the Mandate for Palestine, as made binding upon the U.N. Charter via Article 80 thereof, preempts all Security Council resolutions (both those which have been issued pursuant to Chapter VI of the U.N. Charter and those which might, in the future, be issued pursuant to Chapter VII of the U.N. Charter) and all General Assembly resolutions, including the General Assembly’s Palestine Partition Plan, that have sought to repudiate or diminish the Jewish people’s collective rights of settlement and self-determination in Judea, Samaria and the eastern portion of Jerusalem; and

(f) that Israel’s security barrier, having been erected on lands over which the Jewish people were granted exclusive national rights by the League of Nations, and being otherwise consistent with the explicit language of Article 51 of the U.N. Charter, is consequently lawful

merely serves to demonstrate the unfettered hostility of the Court, acting as proxy for the General Assembly, towards the Jewish State and the latter’s lawful possession of Judea, Samaria and the eastern portion of Jerusalem.

In this context, it is noteworthy to point out that, not only has Israel been barred from being a member of the Court, but two States which were members thereof at the time of the Advisory Opinion, namely, Jordan and Egypt, are the very same States whose illegal possession of Judea, Samaria, the eastern portion of Jerusalem and Gaza during the 1948 War of Independence was rectified by Israel during the 1967 Six Day War.  Consequently, the judicial posture of the assigned jurists of these two States (namely, Awn Shawket Al-Khasawneh representing Jordan and Nabil Elaraby representing Egypt) towards Israel’s present possession of these areas was, and is, a priori hostile or, at the very least, preconceived, and, consequently, biased.  In such circumstances, these two jurists (or, more accurately, the two States which they represent) should have recused themselves from deliberating upon the matter. Failing that, the United Nations itself, in an effort to demonstrate its impartiality on matters brought before its own Court, ought to have removed these two States from the judicial deliberations. That these two biased States were, in fact, permitted by the U.N. to participate in formulating the Advisory Opinion speaks volumes about the inability of the U.N., as a whole, to deal with Israel in an unbiased manner.

As was concluded, in part, by a 2005 task force report on the United Nations commissioned by the United States Congress:

“Contrary to the equality of rights for all nations enshrined in the U.N. Charter, Israel continues to be denied rights enjoyed by all other member states; and a level of systematic hostility against it is routinely expressed, organized, and funded within the U.N. system.” 

(Page 5 of the United States Institute of Peace Report of the Task Force on the United Nations entitled “American Interests And U.N. Reform”, prepared at the direction of the United States Congress per Public Law 108-447 of 2005, originated as House of Representatives Bill 4818, entitled “Consolidated Appropriations Act, 2005”)

This dark conclusion was yet again vindicated in late September 2008 when the President of the U.N. General Assembly (Miquel d’Escoto Brockmann) publicly embraced Iran’s President (Mahmoud Ahmadinejad) immediately after the latter had given a speech to the U.N. General Assembly at its opening session for the 2008 - 2009 year demonizing Israel and rhapsodizing over its future destruction, and in late November 2008 when -- during a conference held as part of the U.N.’s annual “International Day of Solidarity with the Palestinian People” festivities -- that same official declared that the nations of the World must subject Israel to “a campaign of boycott, divestment and sanctions”.  

Yet, as despicable as is the United Nations’ treatment of Israel, doesn’t the creation of the annually-observed “International Day of Commemoration in Memory of the Victims of the Holocaust” (General Assembly resolution no. 60/7 of November 1, 2005) at least prove that the United Nations detests the Jewish State rather than the Jewish people?  Well, no.  International hostility towards Israel is driven primarily by the latter’s unique status as the State of the Jewish people.  An Israel comprised mainly of -- and governed by -- Arabs rather than Jews would never have become the preeminent target for isolation, calumny, derision and condemnation by the United Nations, its constituent bodies and its official conferences and publications.  Furthermore, the Resolution -- with its repeated emphasis on employing Holocaust education “in order to help prevent future acts of genocide” (General Assembly resolution no. 60/7, operative paragraphs 2 & 6) -- is more likely to be used as basis for denouncing Israel’s efforts to protect itself against future genocidal aggression than as a basis for justifying those preventive efforts.  This is because, by coupling educational commemoration of the Holocaust with routine condemnation of Israel, the international community has been able to engineer a perverse role reversal whereby the Jewish State is likened to Nazi Germany while the “Palestinian” Arabs are likened to the Holocaust-era Jewish people.  While this role reversal obviously advances the propaganda goals of the Arab and larger Muslim worlds, it also soothes the “guilty conscience” of Europe.  After all, if the Jews are such brutish oppressors, then the Europeans can certainly justify feeling absolved of the Evil that they themselves have perpetrated against the Jewish people over the past several millennia, culminating in the Holocaust.  Furthermore, by supporting a “Palestinian” struggle for “freedom” which has resulted, and continues to result, in mass murder and mayhem against the Jewish people, the Europeans have discovered a “morally” acceptable means of condoning the very thing of which they desire to feel absolved.

However, even if the preceding analysis seems overly harsh, it cannot be denied -- after juxtaposing the U.N.’s belated remorse over the genocide perpetrated by the Nazis and their transnational collaborators against the Jewish people more than 60 years ago with the U.N.’s persistent hostility to the Jewish State’s exercise of its inherent right of self-defense against its current genocidal enemies -- that there is much greater support at the United Nations for mourning long-dead Jews than for protecting presently-living Jews.

Moreover, ostracism of Israel is not limited to the Jewish State’s relationship with the United Nations.  Notably, from May 1948 until June 2006, Israel continued to be the only nation in the World whose national medical relief agency was barred from membership in the International Federation of Red Cross and Red Crescent Societies by decree of its gatekeeper, the International Committee of the Red Cross.  The declared pretext for this exclusion was that the Red Star of David -- the official emblem of Israel’s national medical relief agency Magen David Adom -- was not a permissible insignia for member societies.  In order to deflect charges of Israel-hatred, the I.C.R.C. disingenuously explained that its regulations had always required all member societies to adopt and display either the emblem of a Red Cross or the emblem of a Red Cescent.  Nevertheless, it is a fact that the I.C.R.C. had permitted Iran’s national medical relief agency to employ as its insignia the Red Lion And Sun (from 1929 until 1980, at which time Iran, its secular monarchy having been overthrown by an Islamic oligarchy in 1979, reverted to using  the emblem of a Red Crescent) and, before that, had permitted Nazi Germany’s national medical relief agency to employ as its insignia an eagle clutching a cross with its talons.  Moreover, during a November 1999 meeting of the International Federation in Geneva, Switzerland, Cornelio Sommaruga, then President of the I.C.R.C., had demonstrated his organization’s true attitude towards the Jewish State by candidly declaring to Bernadine Healy, then President of the American Red Cross:  “If we are going to have the Shield of David, why would we not have to accept the Swastika?” 

However, in December 2005, after coercing Israel’s recognition of the Palestinian Red Crescent Society as the national medical relief agency of “Palestine”, the I.C.R.C. adopted a third permissible insignia -- a Red Crystal -- which could be used on international missions by any member society in place of the Red Cross or the Red Crescent.  Subsequently, in June 2006, after having agreed to employ the Red Crystal as its sole insignia on international missions (unless the host country permitted a small Red Star of David to be inserted within the Red Crystal emblem) and after having also agreed to support the simultaneous admission of the Palestinian Red Crescent Society into the International Federation (despite the fact that the Palestinian Red Crescent Society does not -- as has always been required by the regulations of the I.C.R.C. -- represent a sovereign nation, thereby making it the only member society of the International Federation which does not represent a sovereign nation), Israel’s Magen David Adom was permitted by the I.C.R.C. to become a member society of the International Federation.  However, should anyone thereby conclude that a historic injustice has finally been redressed, it is pointed out that the I.C.R.C., which is officially dedicated to eschewing all partisan activities in favor of providing humanitarian relief in all situations of conflict, has nevertheless continued to ally itself with those nations and entities which seek to undermine international recognition of the Jewish State as well as the latter’s legal claims to Judea, Samaria and Gaza.  For, although Israel’s national medical relief agency is now a member of the International Federation of Red Cross and Red Crescent Societies, its price of admission thereto included both having to capitulate on the international use of its official emblem and having to agree that the medical relief agency of the non-sovereign Palestinian Authority be accorded international recognition equal to that of the national medical relief agency of sovereign Israel.  Accordingly, in an exercise of extreme partisanship, the I.C.R.C.’s official recognition of Israel’s national medical relief agency was conditioned, not only upon Israel’s international abandonment of its own sovereign emblem, but also upon Israel’s recognition of a nonexistent “Palestine”.

And then, of course, there is the matter of Jerusalem.  Israel is the only State in the World whose capital -- Jerusalem -- is not recognized by the international community, including the United States, as actually being its capital.  Rather, the international community prefers to treat Tel Aviv as being Israel’s capital.  This non-recognition of a nation’s capital is unprecedented in the annals of international diplomacy.  However, lest one think that this is the case merely because the international community does not recognize Israel’s possession since 1967 of the eastern portion of Jerusalem as being lawful, it should be remembered that since modern Israel’s establishment in 1948 its territory has always included the western portion of Jerusalem.  Nonetheless, the international community, including the United States, has refused, from 1948 until the present Day, to recognize even the western portion of Jerusalem as being Israel’s capital.

Lastly, the international community has acquired the insidious habit of equating binding U.N. Security Council resolutions (issued pursuant to Chapter VII of the U.N. Charter) directed against evil and aggressive dictatorships (such as Saddam Hussein's Iraq, Kim Jong-il’s North Korea and Islamo-fascist Iran) with non-binding U.N. resolutions directed against the terror-targeted Jewish State.

Remarkably, the international community’s strident isolation of Israel was foretold by the gentile prophet Balaam who -- gazing upon the Hebrew tribes as they advanced towards the biblical Land of Israel -- declared:  “'For, from its origins I see it rock-like, and from hills do I see it; behold! -- it is a people that [physically] shall dwell in solitude and [spiritually] not be reckoned among the nations.'” (Numbers 23:9).

Clearly, Israel has no obligation to honor the malevolent Will of the international community as expressed through the U.N., especially when such hostile sentiment conflicts with the U.N.'s own Charter and with international law as expressed through the League of Nations Mandate for Palestine.

Yet, in an attempt to denigrate the continuing international legal authority of the League of Nations Mandate for Palestine, the Jewish State's adversaries often claim that the Mandate for Palestine was -- and consequently the modern State of Israel is -- the product of post-World War I geopolitical manipulations by a small cartel of colonialist European powers, and that both are, accordingly, illegitimate. Of course, such a claim is not an assault merely upon the Jewish people's collective rights of settlement and self-determination in Judea, Samaria, the eastern portion of Jerusalem, Gaza and the Golan Heights, but rather upon the Jewish people's collective rights of settlement and self-determination in any portion, however miniscule, of former Mandatory Palestine. Putting aside the fact that the creation of the modern State of Israel was promoted not only by the post-World War I League of Nations, but also by the post-World War II United Nations (thereby rendering Israel the only nation in the World whose prospective emergence received the imprimatur of both international organizations), it must be remembered that all of the modern Arab nations are products of the very same historical process -- namely, the dissolution of the Ottoman Empire wrought by World War I -- which resulted in the creation of the Jewish State. In particular, the State of Israel and the modern Arab nations of Syria, Lebanon, Jordan and Iraq all emerged from the very same system of international mandates created by the League of Nations in the immediate aftermath of World War I (e.g., Lebanon in 1943 and Syria in 1946 were created out of the Mandate for Syria, Jordan in 1946 was created out of the Mandate for Palestine, and Iraq in 1932 was created out of the Mandate for Mesopotamia). Moreover, in the post-World War I non-sovereign Middle East, containing a vast geographic area populated by both Jews and Arabs, it can hardly be deemed legitimate for these colonialist European powers to have allocated more than 99% (actually 99.68%, representing 38,120,550 square kilometers = 14,718,344 square miles) of that vast geographic area, excluding the lands of modern Jordan, exclusively to the Arabs (despite the presence of Jewish population centers among them) for the eventual creation of 20 sovereign Arab states therein, and, yet, illegitimate for these very same colonialist European powers to have allocated, per the Mandate for Palestine, less than 1% (actually 00.32%, representing 120,450 square kilometers = 46,506 square miles) of that vast geographic area, including the lands of modern Jordan, exclusively to the Jews (despite the presence of Arab population centers among them) for the eventual creation of a single sovereign Jewish state therein.  Of course, when -- per the severance authority of Article 25 of the Mandate for Palestine -- the lands of modern Jordan are added to those areas which were lawfully placed under Arab sovereignty (thereby boosting to 21 the eventual number of sovereign Arab states to be created therefrom) and are subtracted from those areas which, originally, were to be lawfully placed under Jewish sovereignty, then the percentage of non-sovereign lands lawfully allocated exclusively to the Arabs increases to 99.93% (representing 38,212,850 square kilometers = 14,753,981 square miles) and the percentage of non-sovereign lands lawfully allocated exclusively to the Jews (consisting of Israel within its 1949 armistice demarcation lines, Judea, Samaria, the eastern portion of Jerusalem, Gaza and the Golan Heights) decreases to 00.07% (representing 28,150 square kilometers = 10,869 square miles).

Moreover, although the League of Nations, as well as its Mandate for Palestine, was initiated in 1920 by only 41 nations, this initial group was hardly limited to the colonialist European powers.  In fact, only 39% of the charter members of the League of Nations were even European nations, let alone colonialist powers. These charter members were:  ARGENTINA, AUSTRALIA, BELGIUM, BOLIVIA, BRAZIL, CANADA, CHILE, CHINA, COLOMBIA, CUBA, CZECHOSLOVAKIA (present-day CZECH REPUBLIC and SLOVAKIA), DENMARK, EL SALVADOR, FRANCE, GREECE, GUATEMALA, HAITI, HONDURAS, INDIA, ITALY, JAPAN, LIBERIA, NETHERLANDS, NEW ZEALAND, NICARAGUA, NORWAY, PANAMA, PARAGUAY, PERSIA (present-day IRAN), PERU, POLAND, PORTUGAL, ROMANIA, SIAM (present-day THAILAND), SPAIN, SWEDEN, SWITZERLAND, SOUTH AFRICA, UNITED KINGDOM, URUGUAY, VENEZUELA, and YUGOSLAVIA (present-day SERBIA, MONTENEGRO, SLOVENIA, CROATIA, MACEDONIA and BOSNIA & HERZEGOVINA).  And, by the time that the governing instrument of the Mandate for Palestine was issued in 1922, the following 10 additional nations had become members of the League of Nations: ALBANIA, AUSTRIA, BULGARIA, COSTA RICA, FINLAND, LUXEMBOURG, ESTONIA, LATVIA, LITHUANIA, and HUNGARY.  Accordingly, if the criterion of legitimacy is to be the size of membership, then the League of Nations (which comprised 51 member nations at the time of its issuance of the governing instrument of the Mandate for Palestine) is every bit an authoritative source of international law as is the United Nations (which comprised 51 member nations at the time of its creation and 57 member nations at the time of its issuance of the Palestine Partition Plan).  In this context it is noteworthy that Israel’s adversaries have never questioned the validity of resolutions which are harmful to the Jewish State based upon the inadequate size of the issuing organization.  For example, United Nations General Assembly resolution no. 194 continues to serve as the foundation for the global demand that the entirety of the hostile “Palestinian” Arab “refugee” population and its multigenerational descendants be allowed to inundate Israel within its 1949 armistice demarcation lines, despite the fact that, at the time of its issuance, the U.N. (which Today comprises 192 members) comprised only 58 member nations.

Furthermore, there are many instruments of international law, decades older than the Mandate for Palestine, the continuing validities of which are not questioned Today, despite being almost entirely a product of the colonialist powers.  Examples of these are the various international treaties created by the Hague Convention of 1899 and the Hague Convention of 1907 which establish the Laws of War, the most renowned of which is the treaty formally known as “Convention (IV) Respecting the Laws and Customs of War on Land, The Hague, 18 October 1907”. 

Despite all of the foregoing, the argument is often made that demographic dominance trumps both legal and historical rights, meaning that -- despite the international juridical authority of the Mandate for Palestine (which explicitly based itself upon the Jewish people's de jure historical connection to the biblical Land of Israel) -- the “Palestinian” Arabs have nonetheless acquired some form of de facto collective ownership over Judea, Samaria, the eastern portion of Jerusalem and Gaza simply because (except in the eastern portion of Jerusalem where they constitute only a slight majority) they presently constitute the overwhelming majority of the population thereof. Since this demographic status was achieved largely due to the successive massacres and expulsions by the “Palestinian” Arabs of their Jewish neighbors resident in these areas during the entire Mandatory period (from 1920 to1948), and due to the illegal restrictions instituted by Great Britain against Jewish immigration thereto and against Jewish land purchases therein (from 1939 to 1948), and due to the destruction by Jordan and Egypt -- in the wake of their illegal military occupations of these areas -- of all preexisting Jewish communities therein, thereby rendering these areas Judenrein (from 1948 to 1967), the “Palestinian” Arabs' present demographic dominance thereof hardly constitutes a moral imprimatur for their claim of de facto collective sovereignty thereto.

However, even had the “Palestinian” Arabs achieved their demographic dominance in these areas exclusively by peaceful and legitimate means, they would not thereby have acquired any collective sovereignty thereto. For example, the fact that ethnic Japanese have long constituted themselves the dominant population of the non-continental American state of Hawaii does not thereby provide such local Japanese with any claim of collective sovereignty to that archipelago (despite the fact that the Hawaiian Islands are many thousands of kilometers distant from the continental United States); and, consequently, that area will continue to be a lawful part of the United States irrespective of that state's present or future demographic character. Similarly, by virtue of the Mandate for Palestine, exclusive collective sovereignty over the areas of Judea, Samaria, the eastern portion of Jerusalem and Gaza (as well as the Golan Heights) will continue to lawfully inhere in the Jewish people irrespective of these areas' present or future demographic character (e.g., Jews presently constitute about 16% of the population of Judea and Samaria; and Jewish settlements presently occupy about 4%, while Arab settlements presently occupy about 7%, of the land area thereof) and despite the fact that, due demographic and diplomatic considerations, Israel has -- to date -- declined to annex the entirety of these areas (i.e., Israel has formally annexed the eastern portion of Jerusalem and the Golan Heights, but not Judea, Samaria or Gaza).  Presently, as a result of the Jewish people’s reclamation of Judea, Samaria, the eastern portion of Jerusalem, and Gaza during the 1967 Six Day War, more than 450,000 Jews have voluntarily relocated themselves to, or have been born in, these historically Jewish areas (save for Gaza and the northern portion of Samaria, from which all Jews were expelled by Israel in August 2005).

Finally, as a last resort, the Jewish State's adversaries, including the U.N. International Court of Justice, claim that all Jewish cities, towns, villages and neighborhoods in Judea, Samaria and the eastern portion of Jerusalem (and formerly in Gaza) are illegal under international law because their very existence violates Article 49 of Section III of Part III of the Fourth Geneva Convention of 1949 (formally known as the “Convention (IV) Relative To The Protection Of Civilian Persons In Time Of War, Geneva, 12 August 1949”), to which international agreement Israel is a signatory State. Article 2 of Part I of the Convention states that the Convention binds and benefits the “High Contracting Parties” thereto (i.e., the signatory States) as well as those non-signatory States which voluntarily undertake to be compliant therewith in “all cases of declared war or of any other armed conflict” between such States or in “all cases of partial or total occupation of the territory of a High Contracting Party, even if the said occupation meets with no armed resistance” -- in other words, in situations either of ongoing hostilities between such States (whether or not accompanied by the occupation by one such State of the territory of another such State) or of the occupation by one such State of the territory of another such State (whether or not accompanied by ongoing hostilities between such States). In either situation, per the applicability standards set forth in Article 2 of the Convention, those provisions of the Convention which apply to captured lands -- namely, Section III of Part III of the Convention, encompassing Articles 47 - 78 thereof, entitled “Occupied Territories” -- apply only to those captured lands which belong to a signatory or compliant State. 

Moreover, since the Fourth Geneva Convention does not purport to determine which lands belong to which signatory or compliant States, the Convention is legally and logically irrelevant to issues of sovereignty.  Consequently, the Convention can never be used as a basis for determining the legal status of captured territory (i.e., whether the captured lands lawfully belong to the State from whom they were seized, or to the State by whom they were seized or to a nonparticipating third State).   However, if the captured lands lawfully belong to the State from whom they were seized, then -- and only then -- the Convention applies to the capturing State’s administration of those lands.

Article 2 of the Convention states, in full, as follows:

In addition to the provisions which shall be implemented in peacetime, the present Convention shall apply to all cases of declared war or of any other armed conflict which may arise between two or more of the High Contracting Parties, even if the state of war is not recognized by one of them.

The Convention shall also apply to all cases of partial or total occupation of the territories of a High Contracting Party, even if the said occupation meets with no armed resistance.

Although one of the Powers in conflict may not be a party to the present Convention, the Powers who are parties thereto shall remain bound by it in their mutual relations. They shall furthermore be bound by the Convention in relation to the said Power, if the latter accepts and applies the provisions thereof.

Article 49 of the Convention states, in full, as follows:

Individual or mass forcible transfers, as well as deportations of protected persons from occupied territory to the territory of the Occupying Power or to that of any other country, occupied or not, are prohibited, regardless of their motive.

Nevertheless, the Occupying Power may undertake total or partial evacuation of a given area if the security of the population or imperative military reasons so demand. Such evacuations may not involve the displacement of protected persons outside the bounds of the occupied territory except when for material reasons it is impossible to avoid such displacement. Persons thus evacuated shall be transferred back to their homes as soon as hostilities in the area in question have ceased.

The Occupying Power undertaking such transfers or evacuations shall ensure, to the greatest practicable extent, that proper accommodation is provided to receive the protected persons, that the removals are effected in satisfactory conditions of hygiene, health, safety and nutrition, and that members of the same family are not separated.

The Protecting Power shall be informed of any transfers and evacuations as soon as they have taken place.

The Occupying Power shall not detain protected persons in an area particularly exposed to the dangers of war unless the security of the population or imperative military reasons so demand.

The Occupying Power shall not deport or transfer parts of its own civilian population into the territory it occupies.

Although Article 49 of the Convention generally prohibits a signatory (or compliant) State from effecting “individual or mass forcible transfers ... regardless of their motive” and specifically prohibits such a State from “deport[ing] or transfer[ring] parts of its own civilian population” from its territory into the captured territory of another signatory (or compliant) State, it bears reiterating that Judea, Samaria, the eastern portion of Jerusalem and Gaza are not the captured territories of another State, as these areas never belonged either to those sovereign signatory States -- Jordan and Egypt -- from which they were repossessed or to the non-sovereign “Palestinian” Arabs who have presently asserted their fictitious claim of collective ownership thereto.  Rather, under the international authority of the Mandate for Palestine, these captured areas have continued to belong collectively only to the Jewish people.  And the fact that these areas lawfully belong to the Jewish people prevents the Convention from lawfully barring Jewish settlement of these areas. 

Yet, even if Article 49 of the Convention were to be applicable to Judea, Samaria, the eastern portion of Jerusalem and Gaza, Israel has nonetheless not violated the provisions thereof precisely because Israel has not transferred (forcibly or otherwise) any portion of its population from its pre-1967 territory into the territories that it captured in the 1967 Six Day War; rather, portions of the Jewish people have themselves voluntarily relocated thereto.  Furthermore, this voluntary relocation effort was commenced without prior authorization from the Israeli government and in direct violation of the government’s initial policy of barring Jewish settlement in these areas.  Moreover, not all of the Jewish communities established in these areas were new, as many were former Jewish communities that had been destroyed by the Arabs during the 1948 War of Independence (or earlier) and were subsequently rebuilt by the returning Jewish population.  Moreover, a substantial portion of the Jews presently residing in these areas did not even relocate thereto; rather, they were born there.

Moreover, unlike Jordan and Egypt, since the “Palestinian” Arabs are not a sovereign State, they cannot presently be a lawful signatory to (or a non-signatory State undertaking to be compliant with) the Convention; and, consequently, even if Article 49 thereof were to be otherwise applicable to Judea, Samaria, the eastern portion of Jerusalem and Gaza, since the non-sovereign “Palestinian” Arabs have no legal standing to invoke the Convention, the provisions of that Article cannot inure to their benefit under international law (except to the extent that Israel, in its sole discretion, chooses to apply them).

This, however, has not prevented the leadership of the “Palestinian” Arabs from claiming sovereign status.  Shortly after the United Nations changed the name of the “Palestinian” Permanent Observer delegation from “Palestine Liberation Organization” to “Palestine” in 1988, the Palestine Liberation Organization, acting as “Palestine”, attempted to join all four Geneva Conventions of 1949 by sending a letter of accession thereto to the Federal Department of Foreign Affairs of Switzerland (an agency of the Federal Council of Switzerland, being the official depositary of the Geneva Conventions for purposes of receiving and recording the ratifications, accessions and denunciations thereto).  Below is the report of that attempt, posted in the form of a footnote to the section of the website of the International Committee of the Red Cross which lists the States that either originally ratified or subsequently acceded to the Conventions:

Palestine

On 21 June 1989, the Swiss Federal Department of Foreign Affairs received a letter from the Permanent Observer of Palestine to the United Nations Office at Geneva informing the Swiss Federal Council "that the Executive Committee of the Palestine Liberation Organization, entrusted with the functions of the Government of the State of Palestine by decision of the Palestine National Council, decided, on 4 May 1989, to adhere to the Four Geneva Conventions of 12 August 1949 and the two Protocols additional thereto".

On 13 September 1989, the Swiss Federal Council informed the States that it was not in a position to decide whether the letter constituted an instrument of accession, "due to the uncertainty within the international community as to the existence or non-existence of a State of Palestine".

As to this last point, it is noteworthy that that the “Palestinians” are not even a truly distinct ethnic group. This is because the Arab clans that comprise the “Palestinian” people are not ethnically different from the multitude of Arab clans ranging through 21 sovereign Arab nations from Mauritania in the West to Oman in the East. Recognizing this fact, none of the foundational international instruments which deal with the conflict ever referred to the Arab inhabitants of Mandatory Palestine as the “Palestinian” people. For, prior to Israel's resurrection as a Jewish nation-state in 1948, only the Jewish inhabitants of Mandatory Palestine (although sometimes referred to as “Palestinian Jews” by the British and other third parties) identified themselves as just “Palestinians”, while the Arab inhabitants thereof (although sometimes referred to as “Palestinian Arabs” by the British and other third parties) instead insisted on identifying themselves as “southern Syrians”. In deference to this non-assertion of “Palestinian” Arab ethnic identity, the League of Nations Mandate for Palestine of 1922 referred to the local Arab population as “existing non-Jewish communities” while the United Nations Security Council Resolution no. 242 of 1967 referred to them as “the refugee problem”. In other words, the very language of these international instruments confirms that the vaunted concept of a “Palestinian” ethnic identity is, in fact, a propaganda device of more recent invention (popularized together with the nouveau appellation “West Bank” -- a de-Judaizing substitution for the historical names Judea and Samaria -- in the aftermath of the 1967 Six Day War) which -- in tribute to that ancient machination of the Roman Empire which remade Judea (Land of the Jews) into Palestine (Land of the Philistines) -- was designed by the Arab nations and the larger Muslim world to delegitimize the almost four millennia old national Jewish claim to those areas of biblical Israel to which the Mandatory rights of Jewish settlement and self-determination are still applicable.

Further proving the point that the “Palestinians” constitute a fabricated ethnicity is the fact that, by the time that Israel had declared its independence as a Jewish nation-state in 1948, a substantial portion of the “Palestinian” Arab population resident in the cis-Jordania portion of Mandatory Palestine originated, not even from that territory, but rather from the surrounding Arab lands.

Furthermore, even if the “Palestinian” Arabs (either via the Palestinian Authority formerly ruled by Egyptian national Yasser Arafat or via some other recognized leadership) could be a lawful signatory to the Convention, the fact remains that no part of Judea, Samaria, the eastern portion of Jerusalem and Gaza (nor, for that matter, any part of Israel within its 1949 armistice demarcation lines) ever collectively belonged to them. This is because never in the annals of History, did the ancestors of the people who now call themselves “Palestinians” ever rule -- or even reside in -- a nation-state of “Palestine”, as such a sovereign entity never existed.

Moreover, during the 19 years (from 1948 to 1967) that Judea, Samaria, and the eastern portion of Jerusalem, and Gaza, were illegally occupied, respectively, by Jordan and Egypt, neither the Arab inhabitants of those areas nor the larger Arab and Muslim worlds ever asserted the existence therein of either an ethnically distinct “Palestinian” people or a historical nation-state (or kingdom or other sovereign entity) known as “Palestine”.  And, during those same 19 years, neither the “Palestinian” Arabs nor any nation of the World ever asserted that the Fourth Geneva Convention was applicable to Jordanian and Egyptian governance of occupied “Palestine”.  It is consequently not surprising that during this same period, there was never any demand from any quarter for the establishment in Judea, Samaria, and the eastern portion of Jerusalem, and Gaza of a “Palestinian” state.  In fact, the Arabs of Judea, Samaria, and the eastern portion of Jerusalem, after having emphatically insisted that they were “southern Syrians” prior to the 1948 War of Independence, supinely accepted that they were “Jordanians” from 1948 to 1967 -- only to assert their identity as “Palestinians” after the Jewish people’s reacquisition of these territories in the 1967 Six Day War.  Furthermore, the leadership of the “Palestinian” people even went so far as to publicly disavow any claim to these very areas during those 19 years of illegal occupation by Jordan and Egypt per Article 24 of the National Covenant of the Palestine Liberation Organization enacted May 28, 1964. The Covenant operatively declared, in salient part, as follows:

. . .

Article 1. Palestine is an Arab homeland bound by strong Arab national ties to the rest of the Arab countries which together form the large Arab homeland.

Article 2. Palestine with its boundaries at the time of the British Mandate is a regional indivisible unit.

Article 3. The Palestine Arab people has the legitimate right to its homeland and is an inseparable part of the Arab nation. It shares the suffering and aspiration of the Arab nation and its struggle for freedom, sovereignty, progress and unity.

Article 4. The people of Palestine determine their destiny when they complete the liberation of their homeland in accordance with their own wishes and free will and choice.

. . .

Article 17. The partitioning of Palestine in 1947 and the establishment of Israel are illegal and false regardless of the lapse of time, because they were contrary to the wish of the Palestine people and its natural right to its homeland, and in violation of the basic principles embodied in the Charter of the United Nations, foremost among which is the right to self-determination.

Article 18. The Balfour Declaration, the Mandate system and all that has been based upon them are considered a fraud. The claims of historic and spiritual ties between Jews and Palestine are not in agreement with the facts of history or with the true basis of sound statehood. Judaism, because it is a divine religion, is not a nationality with independent existence. Furthermore, the Jews are not one people with an independent personality because they are the citizens of the countries to which they belong.

Article 19. Zionism is a colonialist movement in its inception, aggressive and expansionist in its goal, racist and segregationist in its configurations and fascist in its means and aims. Israel, in its capacity as the spearhead of this destructive movement and the pillar of colonialism, is a permanent source of tension and turmoil in the Middle East in particular and to the international community in general. Because of this the people of Palestine is worthy of the support and sustenance of the community of nations.

Article 20. The causes of peace and security and the needs of right and justice demand from all nations, in order to safeguard true relationships among peoples and to maintain the loyalty of citizens to their homelands, that they consider Zionism an illegal movement and outlaw its presence and activities.

Article 21. The Palestine people believes in the principle of justice, freedom, sovereignty, self-determination, human dignity, and the right of peoples to practice these principles. It also supports all international efforts to bring about peace on the basis of justice and free international cooperation.

Article 22. The people of Palestine believe in peaceful co-existence on the basis of legal existence, for there can be no co-existence with aggression, nor can there be peace with occupation and colonialism.

Article 23. In realizing the goals and principles of this Covenant the Palestine Liberation Organization carries out its complete role to liberate Palestine in accordance with the fundamental law of this Organization.

Article 24. This Organization does not exercise any regional sovereignty over the West Bank in the Hashemite Kingdom of Jordan, in the Gaza Strip or the Himmah area. Its activities will be on the national popular level in the liberational, organizational, political and financial fields.

Article 25. This Organization is charged with the movement of the Palestine people in its struggle to liberate its homeland in all liberational, organizational, political and financial matters, and in all other needs of the Palestine Question in the Arab and international spheres.

Article 26. The Liberation Organization cooperates with all Arab Governments, each according to its ability, and does not interfere in the internal affairs of any Arab State.

. . .

Since the Palestine Liberation Organization's original Covenant explicitly recognized Judea, Samaria, and the eastern portion of Jerusalem, and Gaza as belonging to other Arab states, the only “homeland” of “Palestine” which that organization sought to “liberate” in 1964 was the State of Israel (all of which was then within its 1949 armistice demarcation lines). However, in response to the Jewish people's reclamation in the 1967 Six Day War of those illegally-occupied areas, the Palestine Liberation Organization thereupon revised its Covenant on July 17, 1968 to, inter alia, remove the operative language of Article 24 therefrom, thereby rescinding its prior declaration that those areas were not occupied “Palestine” and thereby newly asserting a “Palestinian” claim of collective sovereignty thereto.

Lastly, it bears reiterating that the ancient Philistines, after whom the “Palestinians” have named themselves, were not even Arabs. Moreover, in light of “Palestinian” claims to aboriginal status, it is ironic and noteworthy that the English-language cognate words “Palestine” and “Philistine”, as well as the Arabic-language word “Falastin”, are all derived (via Latin and, before that, Greek) from the biblical Hebrew-language word “Pelishtim”, meaning literally: “Invaders”.  It is indeed telling that the “Palestinians” have created for themselves a faux ethnic identity whose very name originates, not from their own Arabic language, but rather from the Hebrew language.

In truth, the “Palestinian” designation is geographical rather than ethnic; for, the “Palestinian” Arabs are no more a distinct ethnic people than are Texans or Californians (and no one suggests that either of the latter have the juridical right to establish a separate ethnic nation-state).

Occasionally, even “Palestinian” leaders themselves admit as much. As candidly stated by Zahir Muhsein, then head of the Palestine Liberation Organization's Military Department and a member of its Executive Committee:

“The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the State of Israel for our Arab unity. In reality, Today, there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak, Today, about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism. For tactical reasons, Jordan -- which is a sovereign state with defined borders -- cannot raise claims to Haifa and Jaffa. While, as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beersheba and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan.” (Amsterdam-based newspaper “Dagblad de Verdieping Trouw”, March 31, 1977).

Despite the layers of falsehoods, half-truths and distortions that have encrusted this subject matter over the past decades, international law remains Today as it was in 1920: All of cis-Jordania (as well as the Golan Heights portion of trans-Jordania) collectively belongs to the Jewish people. Accordingly, it is the Arab population thereof -- being the descendants of the massive 7th Century colonialist Islamic invasion force emanating from ancient Arabia -- which is occupying Jewish land.

Yet, if the World should still complain that Israel's possession of Judea, Samaria, the eastern portion of Jerusalem and Gaza, even if lawful, nevertheless deprives the Arabs of the cis-Jordania portion of Mandatory Palestine of a separate “ethnic homeland”, then the World should be reminded that the modern state of Jordan (its precursor having been rendered Judenrein by the British Mandatory authorities in 1922) -- constituting 77% of original Mandatory Palestine and overwhelmingly comprised of an Arab population native to original Mandatory Palestine (with the balance thereof, composed of the ruling Hashemite clan and its Bedouin allies, having originated from that which is now Saudi Arabia) -- is already that separate “ethnic homeland”.

 

© Mark Rosenblit

 

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